said the wooden houses which had so distressed him in Ohio, had followed him. All this was quite wrong for the Cathedral he had been so many years in building⁠—the Cathedral that had taken Father Vaillant’s place in his life after that remarkable man went away.

Father Latour made his last entry into Santa Fe at the end of a brilliant February afternoon; Bernard stopped the horses at the foot of the long street to await the sunset.

Wrapped in his Indian blankets, the old Archbishop sat for a long while, looking at the open, golden face of his Cathedral. How exactly young Molny, his French architect, had done what he wanted! Nothing sensational, simply honest building and good stone-cutting⁠—good Midi Romanesque of the plainest. And even now, in winter, when the acacia trees before the door were bare, how it was of the South, that church, how it sounded the note of the South!

No one but Molny and the Bishop had ever seemed to enjoy the beautiful site of that building⁠—perhaps no one ever would. But these two had spent many an hour admiring it. The steep carnelian hills drew up so close behind the church that the individual pine trees thinly wooding their slopes were clearly visible. From the end of the street where the Bishop’s buggy stood, the tawny church seemed to start directly out of those rose-coloured hills⁠—with a purpose so strong that it was like action. Seen from this distance, the Cathedral lay against the pine-splashed slopes as against a curtain. When Bernard drove slowly nearer, the backbone of the hills sank gradually, and the towers rose clear into the blue air, while the body of the church still lay against the mountain.

The young architect used to tell the Bishop that only in Italy, or in the opera, did churches leap out of mountains and black pines like that. More than once Molny had called the Bishop from his study to look at the unfinished building when a storm was coming up; then the sky above the mountain grew black, and the carnelian rocks became an intense lavender, all their pine trees strokes of dark purple; the hills drew nearer, the whole background approached like a dark threat.

“Setting,” Molny used to tell Father Latour, “is accident. Either a building is a part of a place, or it is not. Once that kinship is there, time will only make it stronger.”

The Bishop was recalling this saying of Molny’s when a voice out of the present sounded in his ear. It was Bernard.

“A fine sunset, Father. See how red the mountains are growing; Sangre de Cristo.”

Yes, Sangre de Cristo; but no matter how scarlet the sunset, those red hills never became vermilion, but a more and more intense rose-carnelian; not the colour of living blood, the Bishop had often reflected, but the colour of the dried blood of saints and martyrs preserved in old churches in Rome, which liquefies upon occasion.

III

The next morning Father Latour wakened with a grateful sense of nearness to his Cathedral⁠—which would also be his tomb. He felt safe under its shadow; like a boat come back to harbour, lying under its own seawall. He was in his old study; the Sisters had sent a little iron bed from the school for him, and their finest linen and blankets. He felt a great content at being here, where he had come as a young man and where he had done his work. The room was little changed; the same rugs and skins on the earth floor, the same desk with his candlesticks, the same thick, wavy white walls that muted sound, that shut out the world and gave repose to the spirit.

As the darkness faded into the grey of a winter morning, he listened for the church bells⁠—and for another sound, that always amused him here; the whistle of a locomotive. Yes, he had come with the buffalo, and he had lived to see railway trains running into Santa Fe. He had accomplished an historic period.

All his relatives at home, and his friends in New Mexico, had expected that the old Archbishop would spend his closing years in France, probably in Clermont, where he could occupy a chair in his old college. That seemed the natural thing to do, and he had given it grave consideration. He had half expected to make some such arrangement the last time he was in Auvergne, just before his retirement from his duties as Archbishop. But in the Old World he found himself homesick for the New. It was a feeling he could not explain; a feeling that old age did not weigh so heavily upon a man in New Mexico as in the Puy-de-Dôme.

He loved the towering peaks of his native mountains, the comeliness of the villages, the cleanness of the countryside, the beautiful lines and cloisters of his own college. Clermont was beautiful⁠—but he found himself sad there; his heart lay like a stone in his breast. There was too much past, perhaps.⁠ ⁠… When the summer wind stirred the lilacs in the old gardens and shook down the blooms of the horse-chestnuts, he sometimes closed his eyes and thought of the high song the wind was singing in the straight, striped pine trees up in the Navajo forests.

During the day his nostalgia wore off, and by dinnertime it was quite gone. He enjoyed his dinner and his wine, and the company of cultivated men, and usually retired in good spirits. It was in the early morning that he felt the ache in his breast; it had something to do with waking in the early morning. It seemed to him that the grey dawn lasted so long here, the country was a long while in coming to life. The gardens and the fields were damp, heavy mists hung in the valley and obscured the mountains; hours went by before the sun could disperse those vapours and warm and purify the villages.

In New Mexico he

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