The younger grandson saw the priest’s interest in this figure. “That,” he said, “is my name saint, Santiago.”
“Oh, yes; Santiago. He was a missionary, like me. In our country we call him St. Jacques, and he carries a staff and a wallet—but here he would need a horse, surely.”
The boy looked at him in surprise. “But he is the saint of horses. Isn’t he that in your country?”
The Bishop shook his head. “No. I know nothing about that. How is he the saint of horses?”
“He blesses the mares and makes them fruitful. Even the Indians believe that. They know that if they neglect to pray to Santiago for a few years, the foals do not come right.”
A little later, after his devotions, the young Bishop lay down in Benito’s deep feather bed, thinking how different was this night from his anticipation of it. He had expected to make a dry camp in the wilderness, and to sleep under a juniper tree, like the Prophet, tormented by thirst. But here he lay in comfort and safety, with love for his fellow creatures flowing like peace about his heart. If Father Vaillant were here, he would say, “A miracle”; that the Holy Mother, to whom he had addressed himself before the cruciform tree, had led him hither. And it was a miracle, Father Latour knew that. But his dear Joseph must always have the miracle very direct and spectacular, not with Nature, but against it. He would almost be able to tell the colour of the mantle Our Lady wore when She took the mare by the bridle back yonder among the junipers and led her out of the pathless sand-hills, as the angel led the ass on the Flight into Egypt.
In the late afternoon of the following day the Bishop was walking alone along the banks of the life-giving stream, reviewing in his mind the events of the morning. Benito and his daughter had made an altar before the sorrowful wooden Virgin, and placed upon it candles and flowers. Every soul in the village, except Salvatore’s sick wife, had come to the Mass. He had performed marriages and baptisms and heard confessions and confirmed until noon. Then came the christening feast. José had killed a kid the night before, and immediately after her confirmation Josepha slipped away to help her sisters-in-law roast it. When Father Latour asked her to give him his portion without chili, the girl inquired whether it was more pious to eat it like that. He hastened to explain that Frenchmen, as a rule, do not like high seasoning, lest she should hereafter deprive herself of her favourite condiment.
After the feast the sleepy children were taken home, the men gathered in the plaza to smoke under the great cottonwood trees. The Bishop, feeling a need of solitude, had gone forth to walk, firmly refusing an escort. On his way he passed the earthen thrashing-floor, where these people beat out their grain and winnowed it in the wind, like the Children of Israel. He heard a frantic bleating behind him, and was overtaken by Pedro with the great flock of goats, indignant at their day’s confinement, and wild to be in the fringe of pasture along the hills. They leaped the stream like arrows speeding from the bow, and regarded the Bishop as they passed him with their mocking, humanly intelligent smile. The young bucks were light and elegant in figure, with their pointed chins and polished tilted horns. There was great variety in their faces, but in nearly all something supercilious and sardonic. The angoras had long silky hair of a dazzling whiteness. As they leaped through the sunlight they brought to mind the chapter in the Apocalypse, about the whiteness of them that were washed in the blood of the Lamb. The young Bishop smiled at his mixed theology. But though the goat had always been the symbol of pagan lewdness, he told himself that their fleece had warmed many a good Christian, and their rich milk nourished sickly children.
About a mile above the village he came upon the water-head, a spring overhung by the sharp-leafed variety of cottonwood called water willow. All about it crowded the oven-shaped hills—nothing to hint of water until it rose miraculously out of the parched and thirsty sea of sand. Some subterranean stream found an outlet here, was released from darkness. The result was grass and trees and flowers and human life; household order and hearths from which the smoke of burning piñon logs rose like incense to Heaven.
The Bishop sat a long time by the spring, while the declining sun poured its beautifying light over those low, rose-tinted houses and bright gardens. The old grandfather had shown him arrowheads and corroded medals, and a sword hilt, evidently Spanish, that he had found in the earth near the water-head. This spot had been a refuge for humanity long before these Mexicans had come upon it. It was older than history, like those wellheads in his own country where the Roman settlers had set up the image of a river goddess,
