you,” Mr. North wrote to Elmer, “in case the directors elect you my successor in the Napap; training for the day when you will be laying down the law not merely to a city council but to congressmen and senators.”

Elmer knew that the high lords of the Napap were watching him, and with spirit he led the fight against Sunday movies. The State of Winnemac had the usual blue law to the effect that no paid labor (except, of course, that of ministers of the gospel, and whatever musicians, lecturers, educators, janitors, or other sacred help the ministers might choose to hire) might work on the Sabbath, and the usual blissful custom of ignoring that law.

Elmer called on the sheriff of the county⁠—a worried man, whose training in criminology had been acquired in a harness-shop⁠—and shook hands with him handsomely.

“Well, Reverend, it’s real nice to have the pleasure of making your acquaintance,” said the sheriff. “I’ve read a lot about you in the papers. Have a smoke?”

Elmer sat down impressively, leaning over a little, his elbow on the arm of the chair, his huge fist clenched.

“Thanks, but I never touch tobacco,” he said grimly. “Now look here, Edelstein, are you the sheriff of this county?”

“Huh! I guess I am!”

“Oh, you guess so, do you! Well then, are you going to see that the state law against Sunday movies is obeyed?”

“Oh, now look here, Reverend! Nobody wants me to enforce⁠—”

“Nobody? Nobody? Only a couple of hundred thousand citizens and church-members! Bankers, lawyers, doctors, decent people! And only an equal number of wops and hunkies and yids and atheists and papes want you to let the Sabbath be desecrated! Now you look here, Edelstein! Unless you pinch every last man, movie owners and operators and ushers and the whole kit and bilin’ of ’em that are responsible for this disgraceful and illegal traffic of Sunday movies, I’m going to call a giant mass-meeting of all the good citizens in town, and I’m going to talk a lot less to ’em about the movie-proprietors than I am about you, and it’s one fine fat, nice chance you’ll have of being reelected, if two hundred thousand electors of this county (and the solid birds that take the trouble to vote) are out for your hide⁠—”

“Say, who do you think is running this county? The Methodists and Baptists and Presbyterians?”

“Certainly!”

“Say, you look here now⁠—”

In fact, upon warrants sworn to by the Reverend Dr. Elmer Gantry, all persons connected with the profanation of the Sabbath by showing motion-pictures were arrested for three Sundays in succession (after which the motion-pictures went on as before), and Elmer received telegrams of esteem from the Sacred Sabbath League, J. E. North, Dr. Wilkie Bannister of the Yorkville Methodist Church of New York City, and a hundred of the more prominent divines all over the land.

VII

Within twenty-four hours Mr. J. E. North let Elmer know that he was really resigning in a month, and that the choice for his successor lay between Elmer and only two other holy men; and Dr. Wilkie Bannister wrote that the Official Board of the Yorkville Methodist Church, after watching Elmer’s career for the last few months, was ready to persuade the bishop to offer him the pastorate, providing he should not be too much distracted by outside interests.

It was fortunate that the headquarters of the Napap were in New York City and not, as was the case with most benevolent lobbying organizations, in Washington.

Elmer wrote to Dr. Bannister and the other trustees of the Yorkville Church that while he would titularly be the executive secretary of the National Association for the Purification of Art and the Press (and, oh! what a credit it would be to dear old Yorkville that their pastor should hold such a position!), he would be able to leave all the actual work of the Napap to his able assistants, and except for possibly a day a week, give all his energy and time and prayers to the work of guiding onward and upward, so far as might lie within his humble power, the flock at Yorkville.

Elmer wrote to Mr. J. E. North and the trustees of the Napap that while he would titularly be the pastor of the Yorkville Methodist (and would it not be a splendid justification of their work that their executive secretary should be the pastor of one of the most important churches in New York City?) yet he would be able to leave all the actual work to his able assistants, and except possibly for Sabbaths and an occasional wedding or funeral, give all his energy and time to the work of guiding, so far as might lie within his humble power, the epochal work of the National Association for the Purification of Art and the Press.

From both of these pious assemblies he had answers that they were pleased by his explanation, and that it would be a matter now of only a few days⁠—

It was Hettie Dowler who composed these letters, but Elmer made several changes in commas, and helped by kissing her while she was typing.

VIII

It was too vexatious that at this climax of his life Elmer’s mother should have invited herself to come and stay with them.

He was happy when he met her at the station. However pleasant it might be to impress the great of the world⁠—Bishop Toomis or J. E. North or Dr. Wilkie Bannister⁠—it had been from his first memory the object of life to gain the commendation of his mother and of Paris, Kansas, the foundation of his existence. To be able to drive her in a new Willys-Knight sedan, to show her his new church, his extraordinarily genteel home, Cleo in a new frock, was rapture.

But when she had been with them for only two days, his mother got him aside and said stoutly, “Will you sit down and try not to run about the room,

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