They went, Elmer and Bishop Toomis, and Elmer added to the bishop’s observations a few thoughts, and the most caressing compliments about bishops in general, Bishop Wesley R. Toomis in particular, pulpit oratory, and the beauties of prosperity. Everybody had a radiant time, except possibly the members of the Chamber of Commerce, and after the luncheon Elmer and the bishop walked off together.
“My, my, I feel flattered that you should know so much about me! I am, after all, a very humble servant of the Methodist Church—of the Lord, that is—and I should not have imagined that any slight local reputation I might have would have penetrated into the New Thought world,” breathed the bishop.
“Oh, I’m not a New Thoughter. I’m, uh, temporarily conducting these courses—as a sort of psychological experiment, you might say. Fact is, I’m an ordained Baptist preacher, and of course in seminary your sermons were always held up to us as models.”
“I’m afraid you flatter me, Doctor.”
“Not at all. In fact they attracted me so that—despite my great reverence for the Baptist Church, I felt, after reading your sermons, that there was more breadth and vigor in the Methodist Church, and I’ve sometimes considered asking some Methodist leader, like yourself, about my joining your ministry.”
“Is that a fact? Is that a fact? We could use you. Uh—I wonder if you couldn’t come out to the house tomorrow night for supper—just take potluck with us?”
“I should be most honored, Bishop.”
Alone in his room, Elmer exulted, “That’s the stunt! I’m sick of playing this lone game. Get in with a real big machine like the Methodists—maybe have to start low down, but climb fast—be a bishop myself in ten years—with all their spondulix and big churches and big membership and everything to back me up. Me for it. O Lord, thou hast guided me. … No, honest, I mean it. … No more hell-raising. Real religion from now on. Hurray! Oh, Bish, you watch me hand you the ole flattery!”
II
The Episcopal Palace. Beyond the somber length of the drawing-room an alcove with groined arches and fan-tracery—remains of the Carthusian chapel. A dolorous crucifixion by a pupil of El Greco, the sky menacing and wind-driven behind the gaunt figure of the dying god. Mullioned windows that still sparkled with the bearings of hard-riding bishops long since ignoble dust. The refectory table, a stony expanse of ancient oak, set round with grudging monkish chairs. And the library—on either side the lofty fireplace, austerely shining rows of calf-bound wisdom now dead as were the bishops.
The picture must be held in mind, because it is so beautifully opposite to the residence of the Reverend Dr. Wesley R. Toomis, bishop of the Methodist area of Zenith.
Bishop Toomis’ abode was out in the section of Zenith called Devon Woods, near the junction of the Chaloosa and Appleseed rivers, that development (quite new in 1913, when Elmer Gantry first saw it) much favored by the next-to-the-best surgeons, lawyers, real estate dealers, and hardware wholesalers. It was a chubby modern house, mostly in tapestry brick with varicolored imitation tiles, a good deal of imitation half-timbering in the gables, and a screened porch with rocking-chairs, much favored on summer evenings by the episcopal but democratic person of Dr. Toomis.
The living-room had built-in bookshelves with leaded glass, built-in seats with thin brown cushions, and a huge electrolier with shades of wrinkled glass in ruby, emerald, and watery blue. There were a great many chairs—club chairs, Morris chairs, straight wooden chairs with burnt-work backs—and a great many tables, so that progress through the room was apologetic. But the features of the room were the fireplace, the books, and the foreign curios.
The fireplace was an ingenious thing. Basically it was composed of rough-hewn blocks of a green stone. Set in between the larger boulders were pebbles, pink and brown and earth-colored, which the good bishop had picked up all over the world. This pebble, the bishop would chirp, guiding you about the room, was from the shore of the Jordan, this was a fragment from the Great Wall of China, and this he had stolen from a garden in Florence. They were by no means all the attractions of the fireplace. The mantel was of cedar of Lebanon, genuine, bound with brass strips from a ship wrecked in the Black Sea in 1902—the bishop himself had bought the brass in Russia in 1904. The andirons were made from plowshares as used by the bishop himself when but an untutored farm lad, all unaware of coming glory, in the cornfields of Illinois. The poker was, he assured you, a real whaling harpoon, picked up, surprisingly cheap, at Nantucket. Its rude shaft was decorated with a pink bow. This was not the doing of the bishop but of his lady. Himself, he said, he preferred the frank, crude, heroic strength of the bare woods, but Mrs. Toomis felt it needed a touch, a brightening—
Set in the rugged chimney of the fireplace was a plaque of smooth marble on which was carved in artistic and curly and gilded letters: “The Virtue of the Home is Peace, the Glory of the Home is Reverence.”
The books were, as the bishop said, “worth browsing over.” There were, naturally, the Methodist Discipline and the Methodist Hymnal, both handsomely bound Roycrofty in limp blue calfskin with leather ties; there was an impressive collection of Bibles, including a very ancient one, dated 1740, and one extra-illustrated with all the Hoffmann pictures and one hundred and sixty other Biblical
