friendship, I suppose,” said Miss Climpson, thoughtfully, “but I think it is a very rare thing. Among women, that is. I doubt very much if I’ve ever seen an example of it. Men, I believe, find it easier to give and take in that way⁠—probably because they have so many outside interests.”

“Men’s friendships⁠—oh yes! I know one hears a lot about them. But half the time, I don’t believe they’re real friendships at all. Men can go off for years and forget all about their friends. And they don’t really confide in one another. Mary and I tell each other all our thoughts and feelings. Men seem just content to think each other good sorts without ever bothering about their inmost selves.”

“Probably that’s why their friendships last so well,” replied Miss Climpson. “They don’t make such demands on one another.”

“But a great friendship does make demands,” cried Miss Findlater eagerly. “It’s got to be just everything to one. It’s wonderful the way it seems to colour all one’s thoughts. Instead of being centred in oneself, one’s centred in the other person. That’s what Christian love means⁠—one’s ready to die for the other person.”

“Well, I don’t know,” said Miss Climpson. “I once heard a sermon about that from a most splendid priest⁠—and he said that that kind of love might become idolatry if one wasn’t very careful. He said that Milton’s remark about Eve⁠—you know, ‘he for God only, she for God in him’⁠—was not congruous with Catholic doctrine. One must get the proportions right, and it was out of proportion to see everything through the eyes of another fellow-creature.”

“One must put God first, of course,” said Miss Findlater, a little formally. “But if the friendship is mutual⁠—that was the point⁠—quite unselfish on both sides, it must be a good thing.”

“Love is always good, when it’s the right kind,” agreed Miss Climpson, “but I don’t think it ought to be too possessive. One has to train oneself⁠—” she hesitated, and went on courageously⁠—“and in any case, my dear, I cannot help feeling that it is more natural⁠—more proper, in a sense⁠—for a man and woman to be all in all to one another than for two persons of the same sex. Er⁠—after all, it is a⁠—a fruitful affection,” said Miss Climpson, boggling a trifle at this idea, “and⁠—and all that, you know, and I am sure that when the right man comes along for you⁠—”

“Bother the right man!” cried Miss Findlater, crossly. “I do hate that kind of talk. It makes one feel dreadful⁠—like a prize cow or something. Surely, we have got beyond that point of view in these days.”

Miss Climpson perceived that she had let her honest zeal outrun her detective discretion. She had lost the goodwill of her informant, and it was better to change the conversation. However, she could assure Lord Peter now of one thing. Whoever the woman was that Mrs. Cropper had seen at Liverpool, it was not Miss Whittaker. The attached Miss Findlater, who had never left her friend’s side, was sufficient guarantee of that.

XVII

The Country Lawyer’s Story

“And he that gives us in these days new lords may give us new laws.”

Wither: Contented Man’s Morrice

Letter from Mr. Probyn, retired Solicitor, of Villa Bianca, Fiesole to Mr. Murbles, Solicitor, of Staple Inn.

Private and confidential

Dear Sir,

I was much interested in your letter relative to the death of Miss Agatha Dawson, late of Leahampton, and will do my best to answer your inquiries as briefly as possible, always, of course, on the understanding that all information as to the affairs of my late client will be treated as strictly confidential. I make an exception, of course, in favour of the police officer you mention in connection with the matter.

You wish to know (1) whether Miss Agatha Dawson was aware that it might possibly prove necessary, under the provisions of the new Act, for her to make a testamentary disposition, in order to ensure that her great-niece, Miss Mary Whittaker, should inherit her personal property. (2) Whether I ever urged her to make this testamentary disposition and what her reply was. (3) Whether I had made Miss Mary Whittaker aware of the situation in which she might be placed, supposing her great-aunt to die intestate later than December 31, 1925.

In the course of the Spring of 1925, my attention was called by a learned friend to the ambiguity of the wording of certain clauses in the Act, especially in respect of the failure to define the precise interpretation to be placed on the word “Issue.” I immediately passed in review the affairs of my various clients, with a view to satisfying myself that the proper dispositions had been made in each case to avoid misunderstanding and litigation in case of intestacy. I at once realised that Miss Whittaker’s inheritance of Miss Dawson’s property entirely depended on the interpretation given to the clauses in question. I was aware that Miss Dawson was extremely averse from making a will, owing to that superstitious dread of decease which we meet with so frequently in our profession. However, I thought it my duty to make her understand the question and to do my utmost to get a will signed. Accordingly, I went down to Leahampton and laid the matter before her. This was on March the 14th, or thereabouts⁠—I am not certain to the precise day.

Unhappily, I encountered Miss Dawson at a moment when her opposition to the obnoxious idea of making a will was at its strongest. Her doctor had informed her that a further operation would become necessary in the course of the next few weeks, and I could have selected no more unfortunate occasion for intruding the subject of death upon her mind. She resented any such suggestion⁠—there was a conspiracy, she declared, to frighten her into dying under the operation. It appears that that very tactless practitioner of hers had frightened her with a similar suggestion before

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