“There were not,” said Parker, gloomily. “This girl knows what she’s about.”
“What did she want to kill Vera Findlater for, anyway?” asked the doctor, suddenly. “According to you, the girl was the most valuable bit of evidence she had. She was the one witness who could prove that Miss Whittaker had an alibi for the other crimes—if they were crimes.”
“She may have found out too much about the connection between Miss Whittaker and Mrs. Forrest. My impression is that she had served her turn and become dangerous. What we’re hoping to surprise now is some communication between Forrest and Whittaker. Once we’ve got that—”
“Humph!” said Dr. Faulkner. He had strolled to the window. “I don’t want to worry you unduly, but I perceive Sir Charles Pillington in conference with the Special Correspondent of the Wire. The Yell came out with the gang story all over the front page this morning, and a patriotic leader about the danger of encouraging coloured aliens. I needn’t remind you that the Wire would be ready to corrupt the Archangel Gabriel in order to kill the Yell’s story.”
“Oh, hell!” said Parker, rushing to the window.
“Too late,” said the doctor. “The Wire man has vanished into the post office. Of course, you can phone up and try to stop it.”
Parker did so, and was courteously assured by the editor of the Wire that the story had not reached him, and that if it did, he would bear Inspector Parker’s instructions in mind.
The editor of the Wire was speaking the exact truth. The story had been received by the editor of the Evening Banner, sister paper to the Wire. In times of crisis, it is sometimes convenient that the left hand should not know what the right hand does. After all, it was an exclusive story.
XXII
A Case of Conscience
“I know thou art religious,
Titus Andronicus
And hast a thing within thee called conscience,
With twenty popish tricks and ceremonies
Which I have seen thee careful to observe.”
Thursday, June 23rd, was the Eve of St. John. The sober green workaday dress in which the church settles down to her daily duties after the bridal raptures of Pentecost, had been put away, and the altar was white and shining once again. Vespers were over in the Lady Chapel at St. Onesimus—a faint reek of incense hung cloudily under the dim beams of the roof. A very short acolyte with a very long brass extinguisher snuffed out the candles, adding the faintly unpleasant yet sanctified odour of hot wax. The small congregation of elderly ladies rose up lingeringly from their devotions and slipped away in a series of deep genuflections. Miss Climpson gathered up a quantity of little manuals, and groped for her gloves. In doing so, she dropped her office-book. It fell, annoyingly, behind the long kneeler, scattering as it went a small pentecostal shower of Easter cards, bookmarkers, sacred pictures, dried palms and Ave Marias into the dark corner behind the confessional.
Miss Climpson gave a little exclamation of wrath as she dived after them—and immediately repented this improper outburst of anger in a sacred place. “Discipline,” she murmured, retrieving the last lost sheep from under a hassock, “discipline. I must learn self-control.” She crammed the papers back into the office-book, grasped her gloves and handbag, bowed to the Sanctuary, dropped her bag, picked it up this time in a kind of glow of martyrdom, bustled down the aisle and across the church to the south door, where the sacristan stood, key in hand, waiting to let her out. As she went, she glanced up at the High Altar, unlit and lonely, with the tall candles like faint ghosts in the twilight of the apse. It had a grim and awful look she thought, suddenly.
“Good night, Mr. Stanniforth,” she said, quickly.
“Good night, Miss Climpson, good night.”
She was glad to come out of the shadowy porch into the green glow of the June evening. She had felt a menace. Was it the thought of the stern Baptist, with his call to repentance? the prayer for grace to speak the truth and boldly rebuke vice? Miss Climpson decided that she would hurry home and read the Epistle and Gospel—curiously tender and comfortable for the festival of that harsh and uncompromising Saint. “And I can tidy up these cards at the same time,” she thought.
Mrs. Budge’s first-floor front seemed stuffy after the scented loveliness of the walk home. Miss Climpson flung the window open and sat down by it to rearrange her sanctified oddments. The card of the Last Supper went in at the Prayer of Consecration; the Fra Angelico Annunciation had strayed out of the office for March 25th and was wandering among the Sundays after Trinity; the Sacred Heart with its French text belonged to Corpus Christi; the … “Dear me!” said Miss Climpson, “I must have picked this up in church.”
Certainly the little sheet of paper was not in her writing. Somebody must have dropped it. It was natural to look and see whether it was anything of importance.
Miss Climpson was one of those people who say: “I am not the kind of person who reads other people’s postcards.” This is clear notice to all and sundry that they are, precisely, that kind of person. They are not untruthful; the delusion is real to them. It is merely that Providence has provided them with a warning rattle, like that of the rattlesnake. After that, if you are so foolish as to leave your correspondence in their way, it is your own affair.
Miss Climpson perused the paper.
In the manuals for self-examination issued
