into your room⁠—I suppose that’s your bedroom in the passage?”

“No, no,” replied Aylmer hastily; “we must leave it there till the police have seen it. Besides, I’ve had as much of such things as I can stand for the moment. Whatever else happens, I’m going to have a drink. After that, they can hang me if they like.”

Inside the central apartment, between the palm plant and the bowl of fishes, Aylmer tumbled into a chair. He had nearly knocked the bowl over as he lurched into the room, but he had managed to find the decanter of brandy after plunging his hand rather blindly into several cupboards and corners. He did not at any time look like a methodical person, but at this moment his distraction must have been extreme. He drank with a long gulp and began to talk rather feverishly, as if to fill up a silence.

“I see you are still doubtful,” he said, “though you have seen the thing with your own eyes. Believe me, there was something more behind the quarrel between the spirit of Strake and the spirit of the house of Aylmer. Besides, you have no business to be an unbeliever. You ought to stand for all the things these stupid people call superstitions. Come now, don’t you think there’s a lot in those old wives’ tales about luck and charms and so on, silver bullets included? What do you say about them as a Catholic?”

“I say I’m an agnostic,” replied Father Brown, smiling.

“Nonsense,” said Aylmer impatiently. “It’s your business to believe things.”

“Well, I do believe some things, of course,” conceded Father Brown; “and therefore, of course, I don’t believe other things.”

Aylmer was leaning forward, and looking at him with a strange intensity that was almost like that of a mesmerist.

“You do believe it,” he said. “You do believe everything. We all believe everything, even when we deny everything. The deniers believe. The unbelievers believe. Don’t you feel in your heart that these contradictions do not really contradict; that there is a cosmos that contains them all? The soul goes round upon a wheel of stars and all things return; perhaps Strake and I have striven in many shapes, beast against beast and bird against bird, and perhaps we shall strive forever. But since we seek and need each other, even that eternal hatred is an eternal love. Good and evil go round in a wheel that is one thing and not many. Do you not realize in your heart, do you not believe behind all your beliefs, that there is but one reality and we are its shadows; and that all things are but aspects of one thing: a centre where men melt into Man and Man into God?”

“No,” said Father Brown.

Outside, twilight had begun to fall, in that phase of such a snow-laden evening when the land looks brighter than the sky. In the porch of the main entrance, visible through a half-curtained window, Father Brown could dimly see a bulky figure standing. He glanced casually at the French windows through which he had originally entered, and saw they were darkened with two equally motionless figures. The inner door with the coloured glass stood slightly ajar; and he could see in the short corridor beyond, the ends of two long shadows, exaggerated and distorted by the level light of evening, but still like grey caricatures of the figures of men. Dr. Boyne had already obeyed his telephone message. The house was surrounded.

“What is the good of saying no?” insisted his host, still with the same hypnotic stare. “You have seen part of that eternal drama with your own eyes. You have seen the threat of John Strake to slay Arnold Aylmer by black magic. You have seen Arnold Aylmer slay John Strake by white magic. You see Arnold Aylmer alive and talking to you now. And yet you do not believe it.”

“No, I do not believe it,” said Father Brown, and rose from his chair like one terminating a visit.

“Why not?” asked the other.

The priest only lifted his voice a little, but it sounded in every corner of the room like a bell.

“Because you are not Arnold Aylmer,” he said. “I know who you are. Your name is John Strake; and you have murdered the last of the brothers, who is lying outside in the snow.”

A ring of white showed round the iris of the other man’s eyes; he seemed to be making, with bursting eyeballs, a last effort to mesmerize and master his companion. Then he made a sudden movement sideways; and even as he did so the door behind him opened and a big detective in plain clothes put one hand quietly on his shoulder. The other hand hung down, but it held a revolver. The man looked wildly round, and saw plain-clothes men in all corners of the quiet room.

That evening Father Brown had another and longer conversation with Dr. Boyne about the tragedy of the Aylmer family. By that time there was no longer any doubt of the central fact of the case, for John Strake had confessed his identity and even confessed his crimes; only it would be truer to say that he boasted of his victories. Compared to the fact that he had rounded off his life’s work with the last Aylmer lying dead, everything else, including existence itself, seemed to be indifferent to him.

“The man is a sort of monomaniac,” said Father Brown. “He is not interested in any other matter; not even in any other murder. I owe him something for that; for I had to comfort myself with the reflection a good many times this afternoon. As has doubtless occurred to you, instead of weaving all that wild but ingenious romance about winged vampires and silver bullets, he might have put an ordinary leaden bullet into me, and walked out of the house. I assure you it occurred quite frequently to me.”

“I wonder why he didn’t,” observed Boyne. “I don’t understand it; but

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