the enjoyment of the artist the mask must be to some extent moulded on the face. What he makes outside him must correspond to something inside him; he can only make his effects out of some of the materials of his soul. I suppose he could have said he was a Wesleyan Methodist; but he could never be an eloquent Methodist as he can be an eloquent mystic and fatalist. I am talking of the sort of ideal such a man thinks of if he really tries to be idealistic. It was his whole game with me to be as idealistic as possible; and whenever that is attempted by that sort of man, you will generally find it is that sort of ideal. That sort of man may be dripping with gore; but he will always be able to tell you quite sincerely that Buddhism is better than Christianity. Nay, he will tell you quite sincerely that Buddhism is more Christian than Christianity. That alone is enough to throw a hideous and ghastly ray of light on his notion of Christianity.”
“Upon my soul,” said the doctor, laughing, “I can’t make out whether you’re denouncing or defending him.”
“It isn’t defending a man to say he is a genius,” said Father Brown. “Far from it. And it is simply a psychological fact that an artist will betray himself by some sort of sincerity. Leonardo da Vinci cannot draw as if he couldn’t draw. Even if he tried, it will always be a strong parody of a weak thing. This man would have made something much too fearful and wonderful out of the Wesleyan Methodist.”
When the priest went forth again and set his face homeward, the cold had grown more intense and yet was somehow intoxicating. The trees stood up like silver candelabra of some incredible cold candlemas of purification. It was a piercing cold, like that silver sword of pure pain that once pierced the very heart of purity. But it was not a killing cold, save in the sense of seeming to kill all the mortal obstructions to our immortal and immeasurable vitality. The pale green sky of twilight, with one star like the star of Bethlehem, seemed by some strange contradiction to be a cavern of clarity. It was as if there could be a green furnace of cold which wakened all things to life like warmth, and that the deeper they went into those cold crystalline colours the more were they light like winged creatures and clear like coloured glass. It tingled with truth and it divided truth from error with a blade like ice; but all that was left had never felt so much alive. It was as if all joy were a jewel in the heart of an iceberg. The priest hardly understood his own mood as he advanced deeper and deeper into the green gloaming, drinking deeper and deeper draughts of that virginal vivacity of the air. Some forgotten muddle and morbidity seemed to be left behind, or wiped out as the snow had painted out the footprints of the man of blood As he shuffled homewards through the snow, he muttered to himself: “And yet he is right enough about there being a white magic, if he only knows where to look for it.”
The Doom of the Darnaways
Two landscape-painters stood looking at one landscape, which was also a seascape, and both were curiously impressed by it, though their impressions were not exactly the same. To one of them, who was a rising artist from London, it was new as well as strange. To the other, who was a local artist, but with something more than a local celebrity, it was better known; but perhaps all the more strange for what he knew of it.
In terms of tone and form, as these men saw it, it was a stretch of sands against a stretch of sunset, the whole scene lying in strips of sombre colour, dead green and bronze and brown and a drab that was not merely dull but in that gloaming in some way more mysterious than gold. All that broke these level lines was a long building which ran out from the fields into the sands of the sea, so that its fringe of dreary weeds and rushes seemed almost to meet the seaweed. But its most singular feature was that the upper part of it had the ragged outlines of a ruin, pierced by so many wide windows and large rents as to be a mere dark skeleton against the dying light; while the lower bulk of the building had hardly any windows at all, most of them being blind and bricked up and their outlines only faintly traceable in the twilight. But one window at least was still a window; and it seemed strangest of all that it showed a light.
“Who on earth can live in that old shell?” exclaimed the Londoner, who was a big, bohemian-looking man, young but with a shaggy red beard that made him look older; Chelsea knew him familiarly as Harry Payne.
“Ghosts, you might suppose,” replied his friend Martin Wood. “Well, the people who live there really are rather like ghosts.”
It was perhaps rather a paradox that the London artist seemed almost bucolic in his boisterous freshness and wonder, while the local artist seemed a more shrewd and experienced person, regarding him with mature and amiable amusement; indeed, the latter was altogether a quieter and more conventional figure, wearing darker clothes and with his square and stolid face clean-shaven.
“It is only a sign of the times, of course,” he went on, “or of the passing of old times and old families with them. The last of the great Darnaways live in that house; and not many of the new poor are as poor as they are. They can’t even afford to make their own top-story habitable; but have to live in the lower rooms of a ruin, like bats and owls.
