a franchise does it seem to me that we have a right to regard any other view. If a country be unfit for representative government⁠—and it may be that there are still peoples unable to use properly that greatest of all blessings⁠—the question as to what state policy may be best for them is a different question. But if we do have representation, let the representative assembly be like the people, whatever else may be its virtues⁠—and whatever else its vices.

Another great authority has told us that our House of Commons should be the mirror of the people. I say, not its mirror, but its miniature. And let the artist be careful to put in every line of the expression of that ever-moving face. To do this is a great work, and the artist must know his trade well. In America the work has been done with so coarse a hand that nothing is shown in the picture but the broad, plain, unspeaking outline of the face. As you look from the represented to the representation you cannot but acknowledge the likeness;⁠—but there is in that portrait more of the body than of the mind. The true portrait should represent more than the body. With us, hitherto, there have been snatches of the countenance of the nation which have been inimitable⁠—a turn of the eye here and a curl of the lip there, which have seemed to denote a power almost divine. There have been marvels on the canvas so beautiful that one approaches the work of remodelling it with awe. But not only is the picture imperfect⁠—a thing of snatches⁠—but with years it becomes less and still less like its original.

The necessity for remodelling it is imperative, and we shall be cowards if we decline the work. But let us be specially careful to retain as much as possible of those lines which we all acknowledge to be so faithfully representative of our nation. To give to a bare numerical majority of the people that power which the numerical majority has in the United States, would not be to achieve representation. The nation as it now exists would not be known by such a portrait;⁠—but neither can it now be known by that which exists. It seems to me that they who are adverse to change, looking back with an unmeasured respect on what our old Parliaments have done for us, ignore the majestic growth of the English people, and forget the present in their worship of the past. They think that we must be what we were⁠—at any rate, what we were thirty years since. They have not, perhaps, gone into the houses of artisans, or, if there, they have not looked into the breasts of the men. With population vice has increased, and these politicians, with ears but no eyes, hear of drunkenness and sin and ignorance. And then they declare to themselves that this wicked, half-barbarous, idle people should be controlled and not represented. A wicked, half-barbarous, idle people may be controlled;⁠—but not a people thoughtful, educated, and industrious. We must look to it that we do not endeavour to carry our control beyond the wickedness and the barbarity, and that we be ready to submit to control from thoughtfulness and industry.

I hope we shall find you helping at the good work early in the spring.

Yours, always faithfully,

Joshua Monk.

Phineas was up in London before the end of January, but did not find there many of those whom he wished to see. Mr. Low was there, and to him he showed Mr. Monk’s letter, thinking that it must be convincing even to Mr. Low. This he did in Mrs. Low’s drawing-room, knowing that Mrs. Low would also condescend to discuss politics on an occasion. He had dined with them, and they had been glad to see him, and Mrs. Low had been less severe than hitherto against the great sin of her husband’s late pupil. She had condescended to congratulate him on becoming member for an English borough instead of an Irish one, and had asked him questions about Saulsby Castle. But, nevertheless, Mr. Monk’s letter was not received with that respectful admiration which Phineas thought that it deserved. Phineas, foolishly, had read it out loud, so that the attack came upon him simultaneously from the husband and from the wife.

“It is just the usual claptrap,” said Mr. Low, “only put into language somewhat more grandiloquent than usual.”

“Claptrap!” said Phineas.

“It’s what I call downright Radical nonsense,” said Mrs. Low, nodding her head energetically. “Portrait indeed! Why should we want to have a portrait of ignorance and ugliness? What we all want is to have things quiet and orderly.”

“Then you’d better have a paternal government at once,” said Phineas.

“Just so,” said Mr. Low⁠—“only that what you call a paternal government is not always quiet and orderly. National order I take to be submission to the law. I should not think it quiet and orderly if I were sent to Cayenne without being brought before a jury.”

“But such a man as you would not be sent to Cayenne,” said Phineas,

“My next-door neighbour might be⁠—which would be almost as bad. Let him be sent to Cayenne if he deserves it, but let a jury say that he has deserved it. My idea of government is this⁠—that we want to be governed by law and not by caprice, and that we must have a legislature to make our laws. If I thought that Parliament as at present established made the laws badly, I would desire a change; but I doubt whether we shall have them better from any change in Parliament which Reform will give us.”

“Of course not,” said Mrs. Low. “But we shall have a lot of beggars put on horseback, and we all know where they ride to.”

Then Phineas became aware that it is not easy to convince any man or any woman on a point of politics⁠—not even though he who argues may have an

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