Of course each individual is apt to have some special tastes in which he cannot expect that any but a few friends will share. Now, I am very proud of my big-game library. I suppose there must be many big-game libraries in Continental Europe, and possibly in England, more extensive than mine, but I have not happened to come across any such library in this country. Some of the originals go back to the sixteenth century, and there are copies or reproductions of the two or three most famous hunting books of the Middle Ages, such as the Duke of York’s translation of Gaston Phoebus, and the queer book of the Emperor Maximilian. It is only very occasionally that I meet anyone who cares for any of these books. On the other hand, I expect to find many friends who will turn naturally to some of the old or the new books of poetry or romance or history to which we of the household habitually turn. Let me add that ours is in no sense a collector’s library. Each book was procured because some one of the family wished to read it. We could never afford to take overmuch thought for the outsides of books; we were too much interested in their insides.
Now and then I am asked as to “what books a statesman should read,” and my answer is, poetry and novels—including short stories under the head of novels. I don’t mean that he should read only novels and modern poetry. If he cannot also enjoy the Hebrew prophets and the Greek dramatists, he should be sorry. He ought to read interesting books on history and government, and books of science and philosophy; and really good books on these subjects are as enthralling as any fiction ever written in prose or verse. Gibbon and Macaulay, Herodotus, Thucydides and Tacitus, the Heimskringla, Froissart, Joinville and Villehardouin, Parkman and Mahan, Mommsen and Ranke—why! there are scores and scores of solid histories, the best in the world, which are as absorbing as the best of all the novels, and of as permanent value. The same thing is true of Darwin and Huxley and Carlyle and Emerson, and parts of Kant, and of volumes like Sutherland’s Growth of the Moral Instinct, or Acton’s essays and Lounsbury’s studies—here again I am not trying to class books together, or measure one by another, or enumerate one in a thousand of those worth reading, but just to indicate that any man or woman of some intelligence and some cultivation can in some line or other of serious thought, scientific or historical or philosophical or economic or governmental, find any number of books which are charming to read, and which in addition give that for which his or her soul hungers. I do not for a minute mean that the statesman ought not to read a great many different books of this character, just as everyone else should read them. But, in the final event, the statesman, and the publicist, and the reformer, and the agitator for new things, and the upholder of what is good in old things, all need more than anything else to know human nature, to know the needs of the human soul; and they will find this nature and these needs set forth as nowhere else by the great imaginative writers, whether of prose or of poetry.
The room for choice is so limitless that to my mind it seems absurd to try to make catalogues which shall be supposed to appeal to all the best thinkers. This is why I have no sympathy whatever with writing lists of the One Hundred Best Books, or the Five-Foot Library. It is all right for a man to amuse himself by composing a list of a hundred very good books; and if he is to go off for a year or so where he cannot get many books, it is an excellent thing to choose a five-foot library of particular books which in that particular year and on that particular trip he would like to read. But there is no such thing as a hundred books that are best for all men, or for the majority of men, or for one man at all times; and there is no such thing as a five-foot library which will satisfy the needs of even one particular man on different occasions extending over a number of years. Milton is best for one mood and Pope for another. Because a man likes Whitman or Browning or Lowell he should not feel himself debarred from Tennyson or Kipling or Korner or Heine or the Bard of the Dimbovitza. Tolstoy’s novels are good at one time and those of Sienkiewicz at another; and he is fortunate who can relish Salammbô and Tom Brown and the Two Admirals and Quentin Durward and Artemus Ward and the Ingoldsby Legends and Pickwick and Vanity Fair. Why, there are hundreds of books like these, each one of which, if really read, really assimilated, by the person to whom it happens to appeal, will enable that person quite unconsciously to furnish himself with much ammunition which he will find of use in the battle of life.
A book must be interesting to the particular reader at that particular time. But there are tens of thousands of interesting books, and some of them are sealed to some men and some are sealed to others; and some stir the soul at some given point of a man’s life and yet convey no message at other times. The reader, the booklover, must meet his own needs without paying too much attention to what his neighbors say those needs
