There was in New York City a strong sentiment in favor of honesty in politics; there was also a strong sentiment in favor of opening the saloons on Sundays; and, finally, there was a strong sentiment in favor of keeping the saloons closed on Sunday. Unfortunately, many of the men who favored honest government nevertheless preferred keeping the saloons open to having honest government; and many others among the men who favored honest government put it second to keeping the saloons closed. Moreover, among the people who wished the law obeyed and the saloons closed there were plenty who objected strongly to every step necessary to accomplish the result, although they also insisted that the result should be accomplished.
Meanwhile the politicians found an incredible profit in using the law as a club to keep the saloons in line; all except the biggest, the owners of which, or the owners of the breweries back of which, sat in the inner councils of Tammany, or controlled Tammany’s allies in the Republican organization. The police used the partial and spasmodic enforcement of the law as a means of collecting blackmail. The result was that the officers of the law, the politicians, and the saloon-keepers became inextricably tangled in a network of crime and connivance at crime. The most powerful saloon-keepers controlled the politicians and the police, while the latter in turn terrorized and blackmailed all the other saloon-keepers. It was not a case of non-enforcement of the law. The law was very actively enforced, but it was enforced with corrupt discrimination.
It is difficult for men who have not been brought into contact with that side of political life which deals with the underworld to understand the brazen openness with which this blackmailing of lawbreakers was carried out. A further very dark fact was that many of the men responsible for putting the law on the statute-books in order to please one element of their constituents, also connived at or even profited by the corrupt and partial non-enforcement of the law in order to please another set of their constituents, or to secure profit for themselves. The organ of the liquor-sellers at that time was the Wine and Spirit Gazette. The editor of this paper believed in selling liquor on Sunday, and felt that it was an outrage to forbid it. But he also felt that corruption and blackmail made too big a price to pay for the partial non-enforcement of the law. He made in his paper a statement, the correctness of which was never questioned, which offers a startling commentary on New York politics of that period. In this statement he recited the fact that the system of blackmail had been brought to such a state of perfection, and had become so oppressive to the liquor dealers themselves, that they communicated at length on the subject with Governor Hill (the State Democratic boss) and then with Mr. Croker (the city Democratic boss). Finally the matter was formally taken up by a committee of the Central Association of Liquor Dealers in an interview they held with Mr. Martin, my Tammany predecessor as President of the police force. In matter-of-course way the editor’s statement continues: “An agreement was made between the leaders of Tammany Hall and the liquor dealers according to which the monthly blackmail paid to the force should be discontinued in return for political support.” Not only did the big bosses, State and local, treat this agreement, and the corruption to which it was due, as normal and proper, but they never even took the trouble to deny what had been done when it was made public. Tammany and the police, however, did not fully live up to the agreement; and much discrimination of a very corrupt kind, and of a very exasperating kind to liquor-sellers who wished to be honest, continued in connection with the enforcing of the law.
In short, the agreement was kept only with those who had “pull.” These men with “pull” were benefited when their rivals were bullied and blackmailed by the police. The police, meanwhile, who had bought appointment or promotion, and the politicians back of them, extended the blackmailing to include about everything from the pushcart peddler and the big or small merchant who wished to use the sidewalk illegally for his goods, up to the keepers of the brothel, the gambling-house, and the policy-shop. The total blackmail ran into millions of dollars. New York was a wide-open town. The big bosses rolled in wealth, and the corrupt policemen who ran the force lost all sense of decency and justice. Nevertheless, I wish to insist on the fact that the honest men on the patrol posts, “the men with the nightsticks,” remained desirous to see honesty obtain, although they were losing courage and hope.
This was the situation that confronted me when I came to Mulberry Street. The saloon was the chief source of mischief. It was with the saloon that I had to deal, and there was only one way to deal with it. That was to enforce the law. The howl that rose was deafening. The professional politicians raved. The yellow press surpassed themselves in clamor and mendacity. A favorite assertion was that I was enforcing a “blue” law, an obsolete law that had never before been enforced. As a matter of fact, I was only enforcing honestly a law that had hitherto been enforced dishonestly. There was very little increase in the number of arrests made for violating the Sunday law. Indeed, there were weeks when the number of arrests went down. The only difference was that there was no protected class. Everybody
