had been to dancing-school, and returned educated into the most excruciating politeness. They were all paying me their salutations as I passed with a knowledge of good-breeding absolutely overwhelming.

A spruce brick tenement, evidently a newcomer, and, on account of the insecurity of his social position, particularly anxious to ingratiate himself with the habitués, made me a profound bow, even unto his doorstep.

A respectable old house, that had been there since the last war, looked stiffly over the walls which flanked his chimneys, and slightly inclined himself with a rigid courtliness⁠—a very Roger de Coverley in stone and mortar.

A fast-looking house of a particularly vivid color, conscious of containing all the modern improvements, and profusely ornamented in gingerbread-carved workmanship, took upon himself to be easy in his address as a soi-disant fashionable, and nodded to me familiarly, at the same time saying at his front door, “How are you, old fellow?” “Curse his impudence!” said I to myself, and walked on.

The next was a maidenly little cottage, who modestly dropped her second-story window-sashes, and blushed up to her eaves-trough as we came by, at the same time courtesying clear into her back yard.

A church smiled condescendingly on me from its belfry, bowed forward, and immediately took it back by making another bow backward, with a look which said, “I hope you take care of yourself, young man.”

A shop bowed blandly and inquiringly, with a what-d’ye-buy air, and even a poor lawyer’s office abased its cornice cautiously, as if it feared to commit itself. In all these salutations there was something which gave me a half-consciousness that after all it was only an emblematical show, yet it required all my self-constraint to refrain from returning the compliment in a succession of bows. I mentally represented to myself my circumstances as nearly as I could make them natural. I painted the necessity of keeping still with all the picturesqueness of which I was capable, and so succeeded in controlling all outbreaks of my feeling.

At length we arrived at the place of our appointment (a church to which we had the key), and one after another my friends spoke, and I listened quietly until my own turn came. With a terrible effort I held myself in, and walked to the platform still guiltless of my own betrayal. If I could resist a few moments more, I was safe.

Hardly had I uttered my first sentence before I awakened to the consciousness that I was Rienzi proclaiming freedom to enthralled Rome. I portrayed the abased glories of the older time; I raised both the Catos from their graves to groan over the present slavery; I hurled fiery invective against the usurpations of Colonna, and pointed the way through tyrant blood up to an immortal future. The broad space below the tribune grew populous with a multitude of intense faces, and within myself there was a sense of towering into sublimity, as I knew that it was my eloquence which swayed that great host with a storm of indignation, like the sirocco passing over reeds.

Strange to say, I did not even here reveal my state. That vigilant portion of my duality which had controlled me hitherto, guarded me from any unwarrantable excess even in the impassioned character of Rienzi.

For a number of weeks I continued this moderate employment of hashish, sometimes diminishing the doses, then returning to the boundary, but never beyond it. As the diminutions went on by a tolerably regular but slow ratio, I flattered myself that I was advancing toward a final and perfect emancipation. But the progress was not that painless one with which I had flattered myself. There was much less to endure than in the worst part of the former period of indulgence, yet it could have been many times diminished in intensity without descending to the plane of ordinary physical or spiritual suffering.

One of the most bitter experiences of hashish occurred to me about this time, and since it is the only one which in my memory stands in peculiar distinctness of outline from the vague background of alternating lights and shadows, I give it as powerful and recompensing contrast to the formerly-detailed vision in which I triumphed as the millennial king.

It was now with Christ the crucified that I identified myself. In dim horror I perceived the nails piercing my hands and my feet, but it was not this which seemed the burden of my suffering. Upon my head, in a tremendous and ever-thickening cloud, came slowly down the guilt of all the ages past and all the world to come. By a dreadful quickening, I beheld every atrocity and nameless crime coming up from all time on lines that centred in myself. The thorns clung to my brow, and bloody drops stood like dew upon my hair, yet these were not the instruments of my agony. I was withered like a leaf in the breath of a righteous vengeance. The curtain of a lurid blackness hung between me and heaven; mercy was dumb, and I bore the anger of Omnipotence alone. Out of a fiery distance demon chants of triumphant blasphemy came surging on my ear, and whispers of ferocious wickedness ruffled the leaden air about my cross. How long I bore this vicarious agony I have never known; from the peculiarity of the time in such states, it would be impossible to know.

But, in general, while feeling the full effect of the dose, I sat in solitude, with closed eyes, enjoying the tranquil procession of images, especially those of scenery, which I could dispel at will, since they did not reach the reality of hallucination. Or, if my quiet was broken by the entrance of others, by an effort conversation was possible with them, so long as care was taken to prevent the introduction of any powerfully-agitating subject. This care I found to be extremely necessary, as the peculiar sensitiveness to impression which is induced by hashish made sympathy so deep as to be painful. In one

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