To its old place the “visionary” will never be restored until knaves cease to make it their claim to spurious reverence, or good men refrain from looking at every theory as unsafe which does not base its request for their attention upon some tendency to promote a bodily good or explain a bodily fact. If the former can not, is it possible that the latter may not be?
For him who shall reinstate that word there is a noble meed waiting in the future. The man who leaps into a stream and brings his drowning brother safe to shore is rewarded by the Humane Society with a medal, which he is proud to hand down to his children as their best inheritance. If we are true men, Truth is brother to us all, and the representative of a great and good idea is Truth. Help! then, help! until someone comes who shall place in the reverence of just thinkers. Verily he shall not lose his reward. But he must be a man of calm nerve as well as bold stroke; as able to take full in his face the outrageous pelting of the spray, as to wear the medal when he has wiped off the drops.
Then shall the soul be held worthier than the body, not only in-, but outside of the pale of speculative theology, and
“Then comes the statelier Eden back to man;
Then springs the crowning race of human kind.
May these things be!”
XXV
Cave Succedanea
I am not aware of the existence of any in this part of the world who are now in the habit of using hashish. Those persons to whom, at their request, I formerly administered it, for experiment’s sake, were satisfied with the one trial, upon my assuring them that any prolonged indulgence would infallibly lead to horrors.
Yet, since it is not at all impossible that these pages may meet the eye of those who, unknown to me, are incipient hashish-eaters, or who, having tested to the full the powers of the drug, now find its influence a slavery, yet are ignorant of the proper means of emancipation, I will not let this opportunity pass for suggesting, through a somewhat further narrative of my own case, a counsel which may chance to be salutary.
The hashish-eater needs particularly to resist the temptation of retreating, in the trials of his slow disenthrallment, to some other stimulus, such as liquors or opium. Against such a retreat I was warned by the same adviser whose article in the Magazine had been my prime motor to escape.
As in an early part of this narrative it has been mentioned, strong experimental tendencies had led me, long before the first acquaintance with hashish, to investigate the effect of all narcotics and stimulants, not so much with a view to pleasure as to the discovery of new phases of mental life. Among these researches had been opium. This drug never affected me very powerfully, not in one instance producing anything like hallucination, but operating principally through a quiet which no external circumstances could disturb—slightly tinged, when my eyes were shut, with pleasing images of scenery. Its mild effect was probably owing to some resistant peculiarity of constitution, since I remember having once taken a dose, which I afterward learned, upon good authority, to have been sufficient to kill three healthy men, without any remarkable phenomena ensuing. Several considerations operated with me to prevent my making opium an habitual indulgence, besides this fact of its moderate potency. This, of itself, might not have been sufficient, since the capability which I acquired in its use of sustaining the most prolonged and severe fatigue was in my case unexampled.
In the first place, I was secured from enslavement by the terrors of De Quincey’s suffering. I felt assured that he had not unmasked the half of it, since his exquisite sense of the refined and the appropriate in all communion with the public, showing itself in a thousand places throughout his works, had evidently withheld him, in his confessions, from giving to the painful intaglio that deep stroke of the graver which he thought that good taste would not permit, even under sanction of truth.
Again, a consideration of more narrow prejudice withheld me—the impossibility, if I should use opium, of concealing the fact from my associates, some of whom were physicians, and hardly any of them so unobserving as not to be attracted curiously to the peculiarities of the opium eye, complexion, and manner.
At this time the reputation of being an opium-eater was one very little desirable in the community which included me, had its further abominable consequences been recklessly put aside. It was impossible for anyone known to have used the drug to make any intellectual effort whatever, speech, published article, or brilliant conversation, without being hailed satirically as Coleridge le petit, or De Quincey in the second edition. That this was not altogether a morbid condition of public sentiment in the microcosm where I dwelt, may be inferred from a fact which, occurring a few months before I entered it, had no doubt acted to tinge general opinion.
A certain person, in reading “The Confessions,” had gathered from them (it would be hard to say how, since their author everywhere expresses the opium state as one whose serenity is repulsive to all action for the time being) that he should be able to excel De Quincey upon his own field if he wrote while at the height
