by interpretation:

“In every place largely frequented by pilgrims you will, my dear nephews (if your commercial pursuits lead you to such spots in after life), discover two kinds of men. There are those who have already spent their all under the influence of the Spirit and are about to depart. These, being in a necessity to raise a viaticum for their return, will eagerly convert into cash at a vile price such wretched objects as remain to them. On the other hand, those arriving are flush of money and eager to acquire holy relics and memorials of the blessed days before them.

“With two such markets before one’s eyes and clamouring for exploitation, all that is required is a little judgment upon which is which, who is who, and what is what. Such a judgment is essential to any commercial success, but especially to success with people in a state of religious exaltation. For whereas this mood often conduces to folly, it sometimes so supernaturally brightens the intellectual faculties of devotees as to procure most cruel rebuffs for him who attempts to take advantage of it.

“I mixed with my fellow-worshippers. I picked out those whom I judged from their anxious expression, coupled with their preparations for a journey, to be eager sellers. From these I acquired at prices quite surprisingly small, all manner of objects⁠—sticks, chaplets, sandals, water-bottles, rags, and cords⁠—while I dexterously sheered off the few who seemed too much inclined to bargain, and whom not even a prolonged residence at the shrine had wholly purged of avarice. The remainder were quite sufficient for my needs.

“With a stock thus acquired at the expenditure of not a tenth of my capital, I next proceeded to mix with the more prosperous newcomers, pressing on them now one object and now another (sandals, lace, rags, bits of bone and leather), as somethings of peculiar sanctity, either as dedicated to the shrine of the Dead Holy Man or as having touched the person of the Living One. I discovered a very brisk market indeed, at prices varying from a hundred to a thousand times the original cost of the rubbish. To each bit of rag, bone, or whatnot I was careful to affix a pedigree written in various hands and proving it authentic.

“In these negotiations I was careful, at the least note of suspicion, to pretend a complete indifference; and to one or two more than usually guileful I even made the sacrifice of giving a yard of used cord or a hopelessly worn sandal, remarking as I did so that Sacred Things should not be made a matter of traffic.

“In this fashion I passed four days so absorbed in the interest of the occupation that I quite forgot (it was an error on my part) to present myself within the clamouring line of those who daily demanded the opportunity to fall down before the object of our pilgrimage and to offer him obeisance. It was a mistake which nearly cost me dear, for the Holy Man had his hired watchers among the crowd.

“On the evening of the fourth day, as I was privately counting my gains under a secluded bush where I hoped to be unobserved, I was disturbed by a smart tap upon the shoulder and a summons from an aged but tall and still strong man, armed with a formidable bludgeon. This person bade me follow him without comment, and told me I had been granted the singular favour of personal access to The Master.

“It was with mixed feelings that I accompanied my guide. We elbowed our way through the foremost ranks of worshippers to that inmost place wherein the Holy One communed with his Creator. They envied me and gazed with awe upon one so privileged, but for my part my heart sank lower and lower, and I waited in something approaching panic the interview that had been so graciously afforded.

“I was introduced through a curtain into a low hut, wholly devoid of ornament, built of dried mud and lit only by two small smoky lamps that stood upon the floor. I dimly perceived before me in this half-darkness the figure of a very aged man, incredibly emaciated with prolonged fast and vigil. He was upon his knees with a chaplet in his hands. His eyes were cast upon the ground, which his long but sparse white beard almost touched. He seemed oblivious to all the external world, and was plunged in profound communion with his Maker.

“The attendant in low but angry whispers bade me prostrate myself, which I was not slow in doing; and in that posture I waited for a space of time so tedious that it seemed to me the greater part of one hour. But during all that time I dared not move; for though I had never visited this particular shrine, I had heard tales of what had happened to those who underrate the Unseen Powers. I was relieved at last by a distinct and hollow voice bidding me in measured tones to rise. I arose, and found that we were alone. The attendants had been dismissed by a gesture while my face was yet buried on the ground, and though I have no doubt that they were within earshot, I suffered the added awe of loneliness.

“The Holy One still maintained for a moment his impassive attitude of prayer, then slowly pivoted round on his knees, turned his luminous eyes upon me, and sternly asked me what profit I had made by my infamous trade during the last few days. I felt that all was known to him. I did not (I thank Heaven for its mercies!) attempt to deceive him and thus jeopardize my life and reason. I told him the full tale and awaited his sentence.

“There was a long pause, during which what little was left of my courage ebbed away. I felt prepared to hear some short sentence of doom and resigned myself to my fate. But I had happily miscalculated the

Вы читаете The Mercy of Allah
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