The Last Man

pressed upon us; and, while it would be a subject of congratulation to ourselves to add one to our party, it would be doubly gratifying to rescue from the pernicious influence of superstition and unrelenting tyranny, the victims that now, though voluntarily enchained, groaned beneath it. If we had considered the preacher as sincere in a belief of his own denunciations, or only moderately actuated by kind feeling in the exercise of his assumed powers, we should have immediately addressed ourselves to him, and endeavoured with our best arguments to soften and humanize his views. But he was instigated by ambition, he desired to rule over these last stragglers from the fold of death; his projects went so far, as to cause him to calculate that, if, from these crushed remains, a few survived, so that a new race should spring up, he, by holding tight the reins of belief, might be remembered by the post-pestilential race as a patriarch, a prophet, nay a deity; such as of old among the post-diluvians were Jupiter the conqueror, Serapis the lawgiver, and Vishnu the preserver. These ideas made him inflexible in his rule, and violent in his hate of any who presumed to share with him his usurped empire.

It is a strange fact, but incontestable, that the philanthropist, who ardent in his desire to do good, who patient, reasonable and gentle, yet disdains to use other argument than truth, has less influence over men’s minds, than he who, grasping and selfish, refuses not to adopt any means, nor awaken any passion, nor diffuse any falsehood, for the advancement of his cause. If this from time immemorial has been the case, the contrast was infinitely greater, now that the one could bring harrowing fears and transcendent hopes into play; while the other had few hopes to hold forth, nor could influence the imagination to diminish the fears which he himself was the first to entertain. The preacher had persuaded his followers, that their escape from the plague, the salvation of their children, and the rise of a new race of men from their seed, depended on their faith in, and their submission to him. They greedily imbibed this belief; and their overweening credulity even rendered them eager to make converts to the same faith.

How to seduce any individuals from such an alliance of fraud, was a frequent subject of Adrian’s meditations and discourse. He formed many plans for the purpose; but his own troop kept him in full occupation to ensure their fidelity and safety; beside which the preacher was as cautious and prudent, as he was cruel. His victims lived under the strictest rules and laws, which either entirely imprisoned them within the Tuileries, or let them out in such numbers, and under such leaders, as precluded the possibility of controversy. There was one among them however whom I resolved to save; she had been known to us in happier days; Idris had loved her; and her excellent nature made it peculiarly lamentable that she should be sacrificed by this merciless cannibal of souls.

This man had between two and three hundred persons enlisted under his banners. More than half of them were women; there were about fifty children of all ages; and not more than eighty men. They were mostly drawn from that which, when such distinctions existed, was denominated the lower rank of society. The exceptions consisted of a few highborn females, who, panic-struck, and tamed by sorrow, had joined him. Among these was one, young, lovely, and enthusiastic, whose very goodness made her a more easy victim. I have mentioned her before: Juliet, the youngest daughter, and now sole relic of the ducal house of L⁠⸺. There are some beings, whom fate seems to select on whom to pour, in unmeasured portion, the vials of her wrath, and whom she bathes even to the lips in misery. Such a one was the ill-starred Juliet. She had lost her indulgent parents, her brothers and sisters, companions of her youth; in one fell swoop they had been carried off from her. Yet she had again dared to call herself happy; united to her admirer, to him who possessed and filled her whole heart, she yielded to the lethean powers of love, and knew and felt only his life and presence. At the very time when with keen delight she welcomed the tokens of maternity, this sole prop of her life failed, her husband died of the plague. For a time she had been lulled in insanity; the birth of her child restored her to the cruel reality of things, but gave her at the same time an object for whom to preserve at once life and reason. Every friend and relative had died off, and she was reduced to solitude and penury; deep melancholy and angry impatience distorted her judgment, so that she could not persuade herself to disclose her distress to us. When she heard of the plan of universal emigration, she resolved to remain behind with her child, and alone in wide England to live or die, as fate might decree, beside the grave of her beloved. She had hidden herself in one of the many empty habitations of London; it was she who rescued my Idris on the fatal twentieth of November, though my immediate danger, and the subsequent illness of Idris, caused us to forget our hapless friend. This circumstance had however brought her again in contact with her fellow-creatures; a slight illness of her infant, proved to her that she was still bound to humanity by an indestructible tie; to preserve this little creature’s life became the object of her being, and she joined the first division of migrants who went over to Paris.

She became an easy prey to the methodist; her sensibility and acute fears rendered her accessible to every impulse; her love for her child made her eager to cling to the merest straw held out to save him. Her mind, once unstrung, and now