Then mighty art thou, O wind, to be throned above all other vicegerents of nature’s power; whether thou comest destroying from the east, or pregnant with elementary life from the west; thee the clouds obey; the sun is subservient to thee; the shoreless ocean is thy slave! Thou sweepest over the earth, and oaks, the growth of centuries, submit to thy viewless axe; the snowdrift is scattered on the pinnacles of the Alps, the avalanche thunders down their valleys. Thou holdest the keys of the frost, and canst first chain and then set free the streams; under thy gentle governance the buds and leaves are born, they flourish nursed by thee.
Why dost thou howl thus, O wind? By day and by night for four long months thy roarings have not ceased—the shores of the sea are strewn with wrecks, its keel-welcoming surface has become impassable, the earth has shed her beauty in obedience to thy command; the frail balloon dares no longer sail on the agitated air; thy ministers, the clouds, deluge the land with rain; rivers forsake their banks; the wild torrent tears up the mountain path; plain and wood, and verdant dell are despoiled of their loveliness; our very cities are wasted by thee. Alas, what will become of us? It seems as if the giant waves of ocean, and vast arms of the sea, were about to wrench the deep-rooted island from its centre; and cast it, a ruin and a wreck, upon the fields of the Atlantic.
What are we, the inhabitants of this globe, least among the many that people infinite space? Our minds embrace infinity; the visible mechanism of our being is subject to merest accident. Day by day we are forced to believe this. He whom a scratch has disorganized, he who disappears from apparent life under the influence of the hostile agency at work around us, had the same powers as I—I also am subject to the same laws. In the face of all this we call ourselves lords of the creation, wielders of the elements, masters of life and death, and we allege in excuse of this arrogance, that though the individual is destroyed, man continues forever.
Thus, losing our identity, that of which we are chiefly conscious, we glory in the continuity of our species, and learn to regard death without terror. But when any whole nation becomes the victim of the destructive powers of exterior agents, then indeed man shrinks into insignificance, he feels his tenure of life insecure, his inheritance on earth cut off.
I remember, after having witnessed the destructive effects of a fire, I could not even behold a small one in a stove, without a sensation of fear. The mounting flames had curled round the building, as it fell, and was destroyed. They insinuated themselves into the substances about them, and the impediments to their progress yielded at their touch. Could we take integral parts of this power, and not be subject to its operation? Could we domesticate a cub of this wild beast, and not fear its growth and maturity?
Thus we began to feel, with regard to many-visaged death let loose on the chosen districts of our fair habitation, and above all, with regard to the plague. We feared the coming summer. Nations, bordering on the already infected countries, began to enter upon serious plans for the better keeping out of the enemy. We, a commercial people, were obliged to bring such schemes under consideration; and the question of contagion became matter of earnest disquisition.
That the plague was not what is commonly called contagious, like the scarlet fever, or extinct smallpox, was proved. It was called an epidemic. But the grand question was still unsettled of how this epidemic was generated and increased. If infection depended upon the air, the air was subject to infection. As for instance, a typhus fever has been brought by ships to one seaport town; yet the very people who brought it there, were incapable of communicating it in a town more fortunately situated. But how are we to judge of airs, and pronounce—in such a city plague will die unproductive; in such another, nature has provided for it a plentiful harvest? In the same way, individuals may escape ninety-nine times, and receive the deathblow at the hundredth; because bodies are sometimes in a state to reject the infection of malady, and at others, thirsty to imbibe it. These reflections made our legislators pause, before they could decide on the laws to be put in force. The evil was so wide-spreading, so violent and immedicable, that no care, no prevention could be judged superfluous, which even added a chance to our escape.
These were questions of prudence; there was no immediate necessity for an earnest caution. England was still secure. France, Germany, Italy and Spain, were interposed, walls yet without a breach, between us and the plague. Our vessels truly were the sport of winds and waves, even as Gulliver was the toy of the Brobdignagians; but we on our stable abode could not be hurt in life or limb by these eruptions of nature. We could not fear—we did not. Yet a feeling of awe, a breathless sentiment of wonder, a painful sense of the degradation of humanity, was introduced into every heart. Nature, our mother, and our friend, had turned on us a brow of menace. She showed us plainly, that, though she permitted us to assign her laws and subdue her apparent powers, yet, if she put forth but a finger, we must quake. She could take our globe, fringed with mountains, girded by the atmosphere, containing the condition of our being, and all that man’s mind could invent or his force achieve; she could
