or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought⁠—saturated with English literature, English tradition, English taste⁠—revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare⁠—standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent⁠—Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge’s plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.

Adams, too, was Bostonian, and the Bostonian’s uncertainty of attitude was as natural to him as to Lodge. Only Bostonians can understand Bostonians and thoroughly sympathize with the inconsequences of the Boston mind. His theory and practice were also at variance. He professed in theory equal distrust of English thought, and called it a huge ragbag of bric-a-brac, sometimes precious but never sure. For him, only the Greek, the Italian or the French standards had claims to respect, and the barbarism of Shakespeare was as flagrant as to Voltaire; but his theory never affected his practice. He knew that his artistic standard was the illusion of his own mind; that English disorder approached nearer to truth, if truth existed, than French measure or Italian line, or German logic; he read his Shakespeare as the Evangel of conservative Christian anarchy, neither very conservative nor very Christian, but stupendously anarchistic. He loved the atrocities of English art and society, as he loved Charles Dickens and Miss Austen, not because of their example, but because of their humor. He made no scruple of defying sequence and denying consistency⁠—but he was not a Senator.

Double standards are inspiration to men of letters, but they are apt to be fatal to politicians. Adams had no reason to care whether his standards were popular or not, and no one else cared more than he; but Roosevelt and Lodge were playing a game in which they were always liable to find the shifty sands of American opinion yield suddenly under their feet. With this game an elderly friend had long before carried acquaintance as far as he wished. There was nothing in it for him but the amusement of the pugilist or acrobat. The larger study was lost in the division of interests and the ambitions of fifth-rate men; but foreign affairs dealt only with large units, and made personal relation possible with Hay which could not be maintained with Roosevelt or Lodge. As an affair of pure education the point is worth notice from young men who are drawn into politics. The work of domestic progress is done by masses of mechanical power⁠—steam, electric, furnace, or other⁠—which have to be controlled by a score or two of individuals who have shown capacity to manage it. The work of internal government has become the task of controlling these men, who are socially as remote as heathen gods, alone worth knowing, but never known, and who could tell nothing of political value if one skinned them alive. Most of them have nothing to tell, but are forces as dumb as their dynamos, absorbed in the development or economy of power. They are trustees for the public, and whenever society assumes the property, it must confer on them that title; but the power will remain as before, whoever manages it, and will then control society without appeal, as it controls its stokers and pit-men. Modern politics is, at bottom, a struggle not of men but of forces. The men become every year more and more creatures of force, massed about central powerhouses. The conflict is no longer between the men, but between the motors that drive the men, and the men tend to succumb to their own motive forces.

This is a moral that man strongly objects to admit, especially in medieval pursuits like politics and poetry, nor is it worthwhile for a teacher to insist upon it. What he insists upon is only that in domestic politics, everyone works for an immediate object, commonly for some private job, and invariably in a near horizon, while in foreign affairs the outlook is far ahead, over a field as wide as the world. There the merest scholar could see what he was doing. For history, international relations are the only sure standards of movement; the only foundation for a map. For this reason, Adams had always insisted that international relation was the only sure base for a chart of history.

He cared little to convince anyone of the correctness of his view, but as teacher he was bound to explain it, and as friend he found it convenient. The Secretary of State has always stood as much alone as the historian. Required to look far ahead and round him, he measures forces unknown to party managers, and has found Congress more or less hostile ever since Congress first sat. The Secretary of State exists only to recognize the existence of a world which Congress would rather ignore; of obligations which Congress repudiates whenever it can; of bargains which Congress distrusts and tries to turn to its advantage or to reject. Since the first day the Senate existed, it has always intrigued against the Secretary of State whenever the Secretary has been obliged to extend his functions beyond the appointment of Consuls in Senators’ service.

This is a matter of history which anyone may approve or dispute as he will; but as education it gave new resources to an old scholar, for it made of Hay the best schoolmaster since 1865. Hay had become the most imposing

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