in the Henery’s wake;
But ’fore we had ’bouted ship he had drove
From sight on the ragin’ lake!”

“And so the poor gentleman was drowned⁠—
And now I’m apprised of the worst.”
“What! him? ’Twas an hour afore he was found⁠—
In the yawl⁠—stone dead o’ thirst!”

For Tat

O, heavenly powers! will wonders never cease?⁠—
Hair upon dogs and feathers upon geese!
The boys in mischief and the pigs in mire!
The drinking water wet! the coal on fire!
In meadows, rivulets surpassing fair,
Forever running, yet forever there!
A tail appended to the gray baboon!
A person coming out of a saloon!
Last, and of all most marvelous to see,
A female Yahoo flinging filth at me!
If ’twould but stick I’d bear upon my coat
May Little’s proof that she is fit to vote.

A Dilemma

Filled with a zeal to serve my fellow men,
For years I criticised their prose and verses:
Pointed out all their blunders of the pen,
Their shallowness of thought and feeling; then
Damned them up hill and down with hearty curses!

They said: “That’s all that he can do⁠—just sneer,
And pull to pieces and be analytic.
Why doesn’t he himself, eschewing fear,
Publish a book or two, and so appear
As one who has the right to be a critic?

“Let him who knows it all forbear to tell
How little others know, but show his learning.”
And then they added: “Who has written well
May censure freely”⁠—quoting Pope. I fell
Into the trap and books began out-turning⁠—

Books by the score⁠—fine prose and poems fair,
And not a book of them but was a terror,
They were so great and perfect; though I swear
I tried right hard to work in, here and there,
(My nature still forbade) a fault or error.

’Tis true, some wretches, whom I’d scratched, no doubt,
Professed to find⁠—but that’s a trifling matter.
Now, when the flood of noble books was out
I raised o’er all that land a joyous shout,
Till I was thought as mad as any hatter!

(Why hatters all are mad, I cannot say.
’Twere wrong in their affliction to revile ’em,
But truly, you’ll confess ’tis very sad
We wear the ugly things they make. Begad,
They’d be less mischievous in an asylum!)

“Consistency, thou art a”⁠—well, you’re paste!
When next I felt my demon in possession,
And made the field of authorship a waste,
All said of me: “What execrable taste,
To rail at others of his own profession!”

Good Lord! where do the critic’s rights begin
Who has of literature some clear-cut notion,
And hears a voice from Heaven say: “Pitch in”?
He finds himself⁠—alas, poor son of sin⁠—
Between the devil and the deep blue ocean!

Metempsychosis

Once with Christ he entered Salem,
Once in Moab bullied Balaam,
Once by Apuleius staged
He the pious much enraged,
And, again, his head, as beaver,
Topped the neck of Nick the Weaver.
Omar saw him (minus tether⁠—
Free and wanton as the weather:
Knowing naught of bit or spur)
Stamping over Bahram-Gur.
Now, as Altgeld, see him joy
As Governor of Illinois!

The Saint and the Monk

Saint Peter at the gate of Heaven displayed
The tools and terrors of his awful trade;
The key, the frown as pitiless as night,
That slays intending trespassers at sight,
And, at his side in easy reach, the curled
Interrogation points all ready to be hurled.

Straight up the shining cloudway (it so chanced
No others were about) a soul advanced⁠—
A fat, orbicular and jolly soul
With laughter-lines upon each rosy jowl⁠—
A monk so prepossessing that the saint
Admired him, breathless until weak and faint,
Forgot his frown and all his questions too,
Forgoing even the customary “Who?”⁠—
Threw wide the gate and with a friendly grin
Said, “ ’Tis a very humble home, but pray walk in.”

The soul smiled pleasantly. “Excuse me, please⁠—
Who’s in there?” By insensible degrees
The impudence dispelled the saint’s esteem,
As dawning consciousness dispels a dream.
The frown began to blacken on his brow,
His hand to reach for “Whence?” and “Why?” and “How?”
“O, no offense, I hope,” the soul explained;
“I’m rather⁠—well, particular. I’ve strained
A point in coming here at all; ’tis said
That Susan Anthony (I hear she’s dead
At last) and all her followers are here.
As company, they’d be⁠—confess it⁠—rather queer.”

The saint replied, his rising anger past:
“What can I do?⁠—the law is hard-and-fast,
Albeit unwritten and on earth unknown⁠—
An oral order issued from the Throne:
By but one sin has Woman e’er incurred
God’s wrath. To accuse Them Loud of that would be absurd.”

That friar sighed, but, calling up a smile,
Said, slowly turning on his heel the while:
“Farewell, my friend. Put up the chain and bar⁠—
I’m going, so please you, where the pretty women are.”

.

The Opposing Sex

The Widows of Ashur
Are loud in their wailing:
“No longer the ‘masher’
Sees Widows of Ashur!”
So each is a lasher
Of Man’s smallest failing.
The Widows of Ashur
Are loud in their wailing.

The Cave of Adullam,
That home of reviling⁠—
No wooing can gull ’em
In Cave of Adullam.
No angel can lull ’em
To cease their defiling
The Cave of Adullam,
That home of reviling.

At men they are cursing⁠—
The Widows of Ashur;
Themselves, too, for nursing
The men they are cursing.
The praise they’re rehearsing
Of every slasher
At men. They are cursing
The Widows of Ashur.

In High Life

Sir Impycu Lacquit, from over the sea,
Has led to the altar Miss Bloatie Bondee.
The wedding took place at the Church of St. Blare;
The fashion, the rank and the wealth were all there⁠—
No person was absent of all that one meets:
Lord Mammon himself bowed them into their seats,
While good Sir John Satan attended the door,
And Sexton Beëlzebub managed the floor,
Respectfully keeping each dog to its rug⁠—
Preserving the peace between poodle and pug.
Twelve bridesmaids escorted the bride up the aisle,
To blush in her blush and to smile in her smile;
Twelve groomsmen supported the eminent groom,
To scowl in his scowl and to gloom in his gloom.
The rites were performed by the hand and the lip
Of his Grace the Diocesan, Osculo Grip
Assisted by three able-bodied divines;
He prayed and they grunted, he read, they made signs.
Such fashion, such beauty,

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