steps, indeed,
Are bent⁠—to Montreal.

So let our tears unhindered flow,
Our sighs and groans have way:
It matters not how much we O!⁠—
The devil is to pay.

From Top to Bottom

Japan has 73,759 Buddhist priests, “most of whom,” says a Christian missionary, “are grossly ignorant, and many of them lead scandalous lives.”

O Buddha, had you but foreknown
The vices of your priesthood
It would have made you twist and moan
As any wounded beast would.
You would have damned the entire lot
And turned a Christian, would you not?

There were no Christians, I’ll allow,
In your day; that would only
Have brought distinction. Even now
A Christian might feel lonely.
All take the name, but facts are things
As stubborn as the will of kings.

The priests were ignorant and low
When ridiculed by Lucian;
The records, could we read, might show
The same of times Confucian.
And yet the fact I can’t disguise
That Deacon Rankin’s good and wise.

’Tis true he is not quite a priest,
Nor more than half a preacher;
But he exhorts as loud at least
As any living creature.
And when the plate is passed about
He never takes a penny out.

From Buddha down to Rankin! There⁠—
I never did intend to.
This pen’s a buzzard’s quill, I swear,
Such subjects to descend to.
When from the humming-bird I’ve wrung
A plume I’ll write of Mike de Young.

An Idler

Who told Creed Haymond he was witty?⁠—who
Had nothing better in this world to do?
Could no greased pig’s appeal to his embrace
Kindle his ardor for the friendly chase?
Did no dead dog upon a vacant lot,
Bloated and bald, or curdled in a clot,
Stir his compassion and inspire his arms
To hide from human eyes its faded charms?

If not to works of piety inclined,
Then recreation might have claimed his mind.
The harmless game that shows the feline greed
To cinch the shorts and make the market bleed3
Is better sport than victimizing Creed;
And a far livelier satisfaction comes
Of knowing Simon, autocrat of thumbs.4
If neither worthy work nor play command
This gentleman of leisure’s heart and hand,
Then Mammon might his idle spirit lift
By hope of profit to some deed of thrift.
Is there no cheese to pare, no flint to skin,
No tin to mend, no glass to be put in,
No housewife worthy of a morning visit,
Her rags and sacks and bottles to solicit?
Lo! the blind sow’s precarious pursuit
Of the aspiring oak’s familiar fruit!⁠—
’Twould more advantage any man to steal
This easy victim’s undefended meal
Than tell Creed Haymond he has wit, and so
Expose the state to his narcotic flow!

The Dead King

Hawaii’s King resigned his breath⁠—
Our Legislature guffawed.
The awful dignity of death
Not any single rough awed.
But when our Legislators die
All Kings, Queens, Jacks and Aces cry.

A Patter Song

There was a cranky Governor⁠—
His name it wasn’t Waterman.
For office he was hotter than
The love of any lover, nor
Was Boruck’s threat of aiding him
Effective in dissuading him⁠—
This pig-headed, big-headed, singularly self-conceited Governor Nonwaterman.

To citrus fairs, et cetera,
He went about philandering,
To pride of parish pandering,
He knew not any better⁠—ah,
His early education had
Not taught the abnegation fad⁠—
The wool-witted, bull-witted, fabulously feeble-minded king of gabble-gandering!

He conjured up, ad libitum,
With postures energetical,
One day (this is prophetical)
His graces, to exhibit ’em.
He straddled in each attitude,
Four parallels of latitude⁠—
The slab-footed, crab-footed, galloping gregarian, of presence unaesthetical!

An ancient cow, perceiving that
His powers of agility
Transcended her ability
(A circumstance for grieving at)
Upon her horns engrafted him
And to the welkin wafted him⁠—
The high-rolling, sky-rolling, hurtling hallelujah lad of peerless volatility!

A Caller

“Good morning; you are looking very well,”
Said Death as, strolling through the County Jail,
And entering a fat assassin’s cell,
He hung his hat and coat upon a nail.
“I think that life in this secluded spot
Agrees with men of your trade, does it not?”

“Well, yes,” was the reply, “I can’t complain:
Life anywhere⁠—provided it is mine⁠—
Agrees with me; but I observe with pain
That still the people murmur and repine.
It hurts their sense of harmony, no doubt,
To see a persecuted man grow stout.”

“O no, ’tis not your growing stout,” said Death,
“Which makes these malcontents complain and scold;
They like you to be, somehow, scant of breath.
What they object to is your growing old.
And⁠—though indifferent to lean or fat⁠—
I don’t myself entirely favor that.”

With brows that met above the orbs beneath,
And nose that like a soaring hawk appeared,
And lifted lip, uncovering his teeth,
The pampered butcher glacially sneered:
“O, so you don’t! Well, how will you assuage
Your spongy passion for the blood of age?”

Death with a clattering convulsion drew
His coat on, hatted his unmeated pow,
Unbarred the door and, stepping partly through,
Turned and made answer: “I will show you how.
I’m going to the Bench you call Supreme
And tap the old women who sit there and dream.”

The Shafter Shafted

Well, James McMillan Shafter, you’re a Judge⁠—
At least you were when last I knew of you;
And if the people since have made you budge
I did not notice it. I’ve much to do
Without endeavoring to follow, through
The miserable squabbles, dust and smudge,
The fate of all political contenders
Who fight with flying colors and suspenders.

Being a Judge, ’tis natural and wrong
That you should vilify the public press⁠—
Save while you are a candidate. That song
Is easy quite to sing, and I confess
It wins applause from hearers who have less
Of spiritual graces than belong
To audiences of another kidney⁠—
Men, for example, like Sir Philip Sidney.

Newspapers, so you say, don’t always treat
The Judges with respect. That may be so
And still no harm done, for I swear I’ll eat
My legs and in the long hereafter go,
Snake-like, upon my belly if you’ll show
All Judges are respectable and sweet.
For some of them are rogues and the Lord’s laughter’s
Directed at some others, for they’re Shafters.

To One Out of Favor

Attention, Miles! You have observed, no doubt,
That General Sam Young is “fired out”;
That is to say, retired for age. Just so;
You were yourself retired not long ago⁠—
Just “cast as rubbish to the

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