has been said of them, with reason, that they went through the Revolution without witnessing it. With the aid of the very simple dogmas that served them as guide, they imagined they could recast society from top to bottom, and cause a highly refined civilisation to return to a very anterior phase of the social evolution. The methods they resorted to to realise their dream wore the same stamp of absolute ingenuousness. They confined themselves, in reality, to destroying what stood in their way. All of them, moreover⁠—Girondists, the Men of the Mountain, the Thermidorians, etc.⁠—were alike animated by the same spirit.

Parliamentary crowds are very open to suggestion; and, as in the case of all crowds, the suggestion comes from leaders possessing prestige; but the suggestibility of parliamentary assemblies has very clearly defined limits, which it is important to point out.

On all questions of local or regional interest every member of an assembly has fixed, unalterable opinions, which no amount of argument can shake. The talent of a Demosthenes would be powerless to change the vote of a Deputy on such questions as protection or the privilege of distilling alcohol, questions in which the interests of influential electors are involved. The suggestion emanating from these electors and undergone before the time to vote arrives, sufficiently outweighs suggestions from any other source to annul them and to maintain an absolute fixity of opinion.27

On general questions⁠—the overthrow of a Cabinet, the imposition of a tax, etc.⁠—there is no longer any fixity of opinion, and the suggestions of leaders can exert an influence, though not in quite the same way as in an ordinary crowd. Every party has its leaders, who possess occasionally an equal influence. The result is that the Deputy finds himself placed between two contrary suggestions, and is inevitably made to hesitate. This explains how it is that he is often seen to vote in contrary fashion in an interval of a quarter of an hour or to add to a law an article which nullifies it; for instance, to withdraw from employers of labour the right of choosing and dismissing their workmen, and then to very nearly annul this measure by an amendment.

It is for the same reason that every Chamber that is returned has some very stable opinions, and other opinions that are very shifting. On the whole, the general questions being the more numerous, indecision is predominant in the Chamber⁠—the indecision which results from the ever-present fear of the elector, the suggestion received from whom is always latent, and tends to counterbalance the influence of the leaders.

Still, it is the leaders who are definitely the masters in those numerous discussions, with regard to the subject-matter of which the members of an assembly are without strong preconceived opinions.

The necessity for these leaders is evident, since, under the name of heads of groups, they are met with in the assemblies of every country. They are the real rulers of an assembly. Men forming a crowd cannot do without a master, whence it results that the votes of an assembly only represent, as a rule, the opinions of a small minority.

The influence of the leaders is due in very small measure to the arguments they employ, but in a large degree to their prestige. The best proof of this is that, should they by any circumstance lose their prestige, their influence disappears.

The prestige of these political leaders is individual, and independent of name or celebrity: a fact of which M. Jules Simon gives us some very curious examples in his remarks on the prominent men of the Assembly of 1848, of which he was a member:⁠—

“Two months before he was all-powerful, Louis Napoleon was entirely without the least importance.

“Victor Hugo mounted the tribune. He failed to achieve success. He was listened to as Felix Pyat was listened to, but he did not obtain as much applause. ‘I don’t like his ideas,’ Vaulabelle said to me, speaking of Felix Pyat, ‘but he is one of the greatest writers and the greatest orator of France.’ Edgar Quinet, in spite of his exceptional and powerful intelligence, was held in no esteem whatever. He had been popular for awhile before the opening of the Assembly; in the Assembly he had no popularity.

“The splendour of genius makes itself less felt in political assemblies than anywhere else. They only give heed to eloquence appropriate to the time and place and to party services, not to services rendered the country. For homage to be rendered Lamartine in 1848 and Thiers in 1871, the stimulant was needed of urgent, inexorable interest. As soon as the danger was passed the parliamentary world forgot in the same instant its gratitude and its fright.”

I have quoted the preceding passage for the sake of the facts it contains, not of the explanations it offers, their psychology being somewhat poor. A crowd would at once lose its character of a crowd were it to credit its leaders with their services, whether of a party nature or rendered their country. The crowd that obeys a leader is under the influence of his prestige, and its submission is not dictated by any sentiment of interest or gratitude.

In consequence the leader endowed with sufficient prestige wields almost absolute power. The immense influence exerted during a long series of years, thanks to his prestige, by a celebrated Deputy,28 beaten at the last general election in consequence of certain financial events, is well known. He had only to give the signal and Cabinets were overthrown. A writer has clearly indicated the scope of his action in the following lines:⁠—

“It is due, in the main, to M. X⁠⸺ that we paid three times as dearly as we should have done for Tonkin, that we remained so long on a precarious footing in Madagascar, that we were defrauded of an empire in the region of the Lower Niger, and that we have lost the preponderating situation we used to occupy in Egypt. The theories

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