The Three Impostors

and began my studies. I had not been an habitué of the place for many months, when I became acquainted with a serene and benevolent gentleman, a man somewhat past middle age, who nearly always occupied a desk next to mine. In the Reading-Room it takes little to make an acquaintance, a casual offer of assistance, a hint as to the search in the catalogue, and the ordinary politeness of men who constantly sit near each other; it was thus I came to know the man calling himself Dr. Lipsius. By degrees I grew to look for his presence, and to miss him when he was away, as was sometimes the case, and so a friendship sprang up between us. His immense range of learning was placed freely at my service; he would often astonish me by the way in which he would sketch out in a few minutes the bibliography of a given subject, and before long I had confided to him my ambitions.

“Ah,” he said, “you should have been a German. I was like that myself when I was a boy. It is a wonderful resolve, an infinite career. ‘I will know all things’; yes, it is a device indeed. But it means this⁠—a life of labor without end, and a desire unsatisfied at last. The scholar has to die, and die saying, ‘I know very little.’ ”

Gradually, by speeches such as these, Lipsius seduced me: he would praise the career, and at the same time hint that it was as hopeless as the search for the philosopher’s stone, and so by artful suggestions, insinuated with infinite address, he by degrees succeeded in undermining all my principles. “After all,” he used to say, “the greatest of all sciences, the key to all knowledge, is the science and art of pleasure. Rabelais was perhaps the greatest of all the encyclopedic scholars; and he, as you know, wrote the most remarkable book that has ever been written. And what does he teach men in this book? Surely, the joy of living. I need not remind you of the words, suppressed in most of the editions, the key of all the Rabelaisian mythology, of all the enigmas of his grand philosophy, Vivez joyeux. There you have all his learning; his work is the institutes of pleasure as the fine art; the finest art there is; the art of all arts. Rabelais had all science, but he had all life too. And we have gone a long way since his time. You are enlightened, I think; you do not consider all the petty rules and bylaws that a corrupt society has made for its own selfish convenience as the immutable decrees of the eternal.”

Such were the doctrines that he preached; and it was by such insidious arguments, line upon line, here a little and there a little, that he at last succeeded in making me a man at war with the whole social system. I used to long for some opportunity to break the chains and to live a free life, to be my own rule and measure. I viewed existence with the eyes of a pagan, and Lipsius understood to perfection the art of stimulating the natural inclinations of a young man hitherto a hermit. As I gazed up at the great dome I saw it flushed with the flames and colors of a world of enticement, unknown to me, my imagination played me a thousand wanton tricks, and the forbidden drew me as surely as a loadstone draws on iron. At last my resolution was taken, and I boldly asked Lipsius to be my guide.

He told me to leave the Museum at my usual hour, half past four, to walk slowly along the northern pavement of Great Russell Street, and to wait at the corner of the street till I was addressed, and then to obey in all things the instructions of the person who came up to me. I carried out these directions, and stood at the corner looking about me anxiously, my heart beating fast, and my breath coming in gasps. I waited there for some time, and had begun to fear I had been made the object of a joke, when I suddenly became conscious of a gentleman who was looking at me with evident amusement from the opposite pavement of Tottenham Court Road. He came over, and raising his hat, politely begged me to follow him, and I did so without a word, wondering where we were going, and what was to happen. I was taken to a house of quiet and respectable aspect in a street lying to the north of Oxford Street, and my guide rang the bell, and a servant showed us into a large room, quietly furnished, on the ground floor. We sat there in silence for some time, and I noticed that the furniture, though unpretending, was extremely valuable. There were large oak-presses, two bookcases of extreme elegance, and in one corner a carved chest which must have been medieval. Presently Dr. Lipsius came in and welcomed me with his usual manner, and after some desultory conversation, my guide left the room. Then an elderly man dropped in and began talking to Lipsius; and from their conversation I understood that my friend was a dealer in antiques; they spoke of the Hittite seal, and of the prospects of further discoveries, and later, when two or three more persons had joined us, there was an argument as to the possibility of a systematic exploration of the pre-Celtic monuments in England. I was, in fact, present at an archaeological reception of an informal kind; and at nine o’clock, when the antiquaries were gone, I stared at Lipsius in a manner that showed I was puzzled, and sought an explanation.

“Now,” he said, “we will go upstairs.”

As we passed up the stairs, Lipsius lighting the way with a hand-lamp, I heard the sound of a jarring lock and bolts and bars shot on at