The Damnation of Theron Ware

By Harold Frederic.

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Part I

I

No such throng had ever before been seen in the building during all its eight years of existence. People were wedged together most uncomfortably upon the seats; they stood packed in the aisles and overflowed the galleries; at the back, in the shadows underneath these galleries, they formed broad, dense masses about the doors, through which it would be hopeless to attempt a passage.

The light, given out from numerous tin-lined circles of flaring gas-jets arranged on the ceiling, fell full upon a thousand uplifted faces⁠—some framed in bonnets or juvenile curls, others bearded or crowned with shining baldness⁠—but all alike under the spell of a dominant emotion which held features in abstracted suspense and focused every eye upon a common objective point.

The excitement of expectancy reigned upon each row of countenances, was visible in every attitude⁠—nay, seemed a part of the close, overheated atmosphere itself.

An observer, looking over these compact lines of faces and noting the uniform concentration of eagerness they exhibited, might have guessed that they were watching for either the jury’s verdict in some peculiarly absorbing criminal trial, or the announcement of the lucky numbers in a great lottery. These two expressions seemed to alternate, and even to mingle vaguely, upon the upturned lineaments of the waiting throng⁠—the hope of some unnamed stroke of fortune and the dread of some adverse decree.

But a glance forward at the object of this universal gaze would have sufficed to shatter both hypotheses. Here was neither a court of justice nor a tombola. It was instead the closing session of the annual Nedahma Conference of the Methodist Episcopal Church, and the Bishop was about to read out the list of ministerial appointments for the coming year. This list was evidently written in a hand strange to him, and the slow, nearsighted old gentleman, having at last sufficiently rubbed the glasses of his spectacles, and then adjusted them over his nose with annoying deliberation, was now silently rehearsing his task to himself⁠—the while the clergymen round about ground their teeth and restlessly shuffled their feet in impatience.

Upon a closer inspection of the assemblage, there were a great many of these clergymen. A dozen or more dignified, and for the most part elderly, brethren sat grouped about the Bishop in the pulpit. As many others, not quite so staid in mien, and indeed with here and there almost a suggestion of frivolity in their postures, were seated on the steps leading down from this platform. A score of their fellows sat facing the audience, on chairs tightly wedged into the space railed off round the pulpit; and then came five or six rows of pews, stretching across the whole breadth of the church, and almost solidly filled with preachers of the Word.

There were very old men among these⁠—bent and decrepit veterans who had known Lorenzo Dow, and had been ordained by elders who remembered Francis Asbury and even Whitefield. They sat now in front places, leaning forward with trembling and misshapen hands behind their hairy ears, waiting to hear their names read out on the superannuated list, it might be for the last time.

The sight of these venerable Fathers in Israel was good to the eyes, conjuring up, as it did, pictures of a time when a plain and homely people had been served by a fervent and devoted clergy⁠—by preachers who lacked in learning and polish, no doubt, but who gave their lives without dream of earthly reward to poverty and to the danger and wearing toil of itinerant missions through the rude frontier settlements. These pictures had for their primitive accessories log-huts, rough household implements, coarse clothes, and patched old saddles which told of weary years of journeying; but to even the least sympathetic vision there shone upon them the glorified light of the Cross and Crown. Reverend survivors of the heroic times, their very presence there⁠—sitting meekly at the altar-rail to hear again the published record of their uselessness and of their dependence upon church charity⁠—was in the nature of a benediction.

The large majority of those surrounding these patriarchs were middle-aged men, generally of a robust type, with

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