As for myself, I should scarcely know where to begin if I set to work to describe my doings, so I had best leave them undescribed, and content myself with saying that, on the whole, I am getting on very well in my curious position of King-Consort—better, indeed, than I had any right to expect. But, of course, it is not all plain sailing, and I find the responsibilities very heavy. Still, I hope to be able to do some good in my time, and I intend to devote myself to two great ends—namely, to the consolidation of the various clans which together make up the Zu-Vendi people, under one strong central government, and to the sapping of the power of the priesthood. The first of these reforms will, if it can be carried out, put an end to the disastrous civil wars that have for centuries devastated this country; and the second, besides removing a source of political danger, will pave the road for the introduction of true religion in the place of this senseless Sun worship. I yet hope to see the shadow of the Cross of Christ lying on the golden dome of the Flower Temple; or, if I do not, that my successors may.
There is one more thing that I intend to devote myself to, and that is the total exclusion of all foreigners from Zu-Vendis. Not, indeed, that any more are ever likely to get here; but if they do, I warn them fairly that they will be shown the shortest way out of the country. I do not say this from any sense of inhospitality, but because I am convinced of the sacred duty that rests upon me of preserving to this, on the whole, upright and generous-hearted people the blessings of comparative barbarism. Where would all my brave army be if some enterprising rascal were to attack us with field-guns and Martini-Henrys? I cannot see that gunpowder, telegraphs, steam, daily newspapers, universal suffrage, etc., have made mankind one whit the happier than they used to be, and I am certain that they have brought many evils in their train. I have no fancy for handing over this beautiful country to be torn and fought for by speculators, tourists, politicians and teachers, whose voice is as the voice of Babel, just as those horrible creatures in the valley of the underground river tore and fought for the body of the swan; nor will I endow it with the greed, drunkenness, new diseases, gunpowder, and general demoralization which chiefly mark the progress of civilization amongst unsophisticated peoples. If in due course it pleases Providence to throw Zu-Vendis open to the world, that is another matter; but of myself I will not take the responsibility, and I may add that Good entirely approves of my decision.
Note by George Curtis Esq.
The MS. of this history, addressed to me in the handwriting of my dear brother Henry Curtis, whom we had given up for dead, and bearing the Aden postmark, reached me in safety on December 20, 18—, or a little more than two years after it left his hands in the far centre of Africa, and I hasten to give the astonishing story it contains to the world. Speaking for myself, I have read it with very mixed feelings; for though it is a great relief to know that he and Good are alive and strangely prosperous, I cannot but feel that for me and for all their friends they might as well be dead, since we can never hope to see them more.
They have cut themselves off from old England and from their homes and their relations forever, and perhaps, under the circumstances, they were right and wise to do so.
How the MS. came to be posted I have been quite unable to discover; but I presume, from the fact of its being posted at all, that the little Frenchman, Alphonse, accomplished his hazardous journey in safety. I have, however, advertised for him and caused various inquiries to be made in Marseilles and elsewhere with a view of discovering his whereabouts, but so far without the slightest success. Possibly he is dead, and the packet was posted by another hand, or possibly he is now happily wedded to his Annette, but still fears the vengeance of the law, and prefers to remain incognito. I cannot say, I have not yet abandoned my hopes of finding him, but I am bound to say that they grow fainter day by day, and one great obstacle to my search is that nowhere in the whole history does Mr. Quatermain mention his surname. He is always spoken of as “Alphonse,” and there are so many Alphonses! The letters which my
