I shook my head, and answered, “I don’t know. There are so many queer things hidden away in the heart of this great continent that I should be sorry to assert that there was no truth in it. Anyhow, we mean to try and find out. We intend to journey to Lekakisera, and thence, if we live to get so far, to this Lake Laga; and, if there are any white people beyond, we will do our best to find them.”
“You are very venturesome people,” said Mr. Mackenzie, with a smile, and the subject dropped.
IV
Alphonse and His Annette
After dinner we thoroughly inspected all the outbuildings and grounds of the station, which I consider the most successful as well as the most beautiful place of the sort that I have seen in Africa. We then returned to the veranda, where we found Umslopogaas taking advantage of this favourable opportunity to clean all the rifles thoroughly. This was the only work that he ever did or was asked to do, for as a Zulu chief it was beneath his dignity to work with his hands; but such as it was he did it very well. It was a curious sight to see the great Zulu sitting there upon the floor, his battleaxe resting against the wall behind him, whilst his long aristocratic-looking hands were busily employed, delicately and with the utmost care, cleaning the mechanism of the breech-loaders. He had a name for each gun. One—a double four-bore belonging to Sir Henry—was the Thunderer; another, my 500 Express, which had a peculiarly sharp report, was “the little one who spoke like a whip”; the Winchester repeaters were “the women, who talked so fast that you could not tell one word from another”; the six Martinis were “the common people”; and so on with them all. It was very curious to hear him addressing each gun as he cleaned it, as though it were an individual, and in a vein of the quaintest humour. He did the same with his battleaxe, which he seemed to look upon as an intimate friend, and to which he would at times talk by the hour, going over all his old adventures with it—and dreadful enough some of them were. By a piece of grim humour, he had named this axe “Inkosi-Kaas,” which is the Zulu word for chieftainess. For a long while I could not make out why he gave it such a name, and at last I asked him, when he informed me that the axe was very evidently feminine, because of her womanly habit of prying very deep into things, and that she was clearly a chieftainess because all men fell down before her, struck dumb at the sight of her beauty and power. In the same way he would consult “Inkosi-Kaas” if in any dilemma; and when I asked him why he did so, he informed me it was because she must needs be wise, having “looked into so many people’s brains.”
I took up the axe and closely examined this formidable weapon. It was, as I have said, of the nature of a poleaxe. The haft, made out of an enormous rhinoceros horn, was three feet three inches long, about an inch and a quarter thick, and with a knob at the end as large as a Maltese orange, left there to prevent the hand from slipping. This horn haft, though so massive, was as flexible as cane, and practically unbreakable; but, to make assurance doubly sure, it was whipped round at intervals of a few inches with copper wire—all the parts where the hands grip being thus treated. Just above where the haft entered the head were scored a number of little nicks, each nick representing a man killed in battle with the weapon. The axe itself was made of the most beautiful steel, and apparently of European manufacture, though Umslopogaas did not know where it came from, having taken it from the hand of a chief he had killed in battle many years before. It was not very heavy, the head weighing two and a half pounds, as nearly as I could judge. The cutting part was slightly concave in shape—not convex, as is generally the case with savage battleaxes—and sharp as a razor, measuring five and three-quarter inches across the widest part. From the back of the axe sprang a stout spike four inches long, for the last two of which it was hollow, and shaped like a leather punch, with an opening for anything forced into the hollow at the punch end to be pushed out above—in fact, in this respect it exactly resembled a butcher’s poleaxe. It was with this punch end, as we afterwards discovered, that Umslopogaas usually struck when fighting, driving a neat round hole in his adversary’s skull, and only using the broad cutting edge for a circular sweep, or sometimes in a melee. I think he considered the punch a neater and more sportsmanlike tool, and it was from his habit of pecking at his enemy with it that he got his name of “Woodpecker.” Certainly in his hands it was a terribly efficient one.
Such was Umslopogaas’s axe, Inkosi-Kaas, the most remarkable and fatal hand-to-hand weapon that I ever saw, and
