sides, as if to recognise the surrounding scene. This singular lake, those flames reflected from its glassy surface, the pale hues of its banks, the romantic cabins, the bull-rushes that sadly waved their drooping heads, the storks whose melancholy cries blended with the shrill voices of the dwarfs, everything conspired to persuade them that the angel of death had opened the portal of some other world.

Gulchenrouz on his part, lost in wonder, clung to the neck of his cousin. He believed himself in the region of phantoms, and was terrified at the silence she preserved. At length addressing her:

“Speak,” said he; “where are we! do you not see those spectres that are stirring the burning coals? Are they the Monker and Nakir, come to throw us into them? Does the fatal bridge cross this lake, whose solemn stillness perhaps conceals from us an abyss, in which for whole ages we shall be doomed incessantly to sink?”

“No my children,” said Sutlememe going towards them; “take comfort, the exterminating angel who conducted our souls hither after yours, hath assured us that the chastisement of your indolent and voluptuous life shall be restricted to a certain series of years, which you must pass in this dreary abode, where the sun is scarcely visible, and where the soil yields neither fruits nor flowers. These,” continued she, pointing to the dwarfs, “will provide for our wants; for souls so mundane as ours retain too strong a tincture of their earthly extraction. Instead of meats, your food will be nothing but rice, and your bread shall be moistened in the fogs that brood over the surface of the lake.”

At this desolating prospect the poor children burst into tears, and prostrated themselves before the dwarfs, who perfectly supported their characters, and delivered an excellent discourse of a customary length upon the sacred camel, which after a thousand years was to convey them to the paradise of the faithful.

The sermon being ended and ablutions performed, they praised Alla and the prophet, supped very indifferently, and retired to their withered leaves. Nouronihar and her little cousin consoled themselves on finding that, though dead, they yet lay in one cabin. Having slept well before, the remainder of the night was spent in conversation on what had befallen them; and both, from a dread of apparitions, betook themselves for protection to one another’s arms.

In the morning, which was lowering and rainy, the dwarfs mounted high poles like minarets, and called them to prayers. The whole congregation, which consisted of Sutlememe, Shaban, the four eunuchs, and some storks, were already assembled. The two children came forth from their cabin with a slow and dejected pace. As their minds were in a tender and melancholy mood, their devotions were performed with fervour. No sooner were they finished than Gulchenrouz demanded of Sutlememe and the rest, “how they happened to die so opportunely for his cousin and himself.”

“We killed ourselves,” returned Sutlememe, “in despair at your death.”

On this, said Nouronihar, who notwithstanding what was past, had not yet forgotten her vision:

“And the Caliph, is he also dead of his grief? and will he likewise come hither?”

The dwarfs, who were prepared with an answer, most demurely replied:

“Vathek is damned beyond all redemption!”

“I readily believe so,” said Gulchenrouz; “and am glad from my heart to hear it, for I am convinced it was his horrible look that sent us hither, to listen to sermons and mess upon rice.”

One week passed away on the side of the lake unmarked by any variety; Nouronihar ruminating on the grandeur of which death had deprived her, and Gulchenrouz applying to prayers and to panniers along with the dwarfs, who infinitely pleased him. Whilst this scene of innocence was exhibiting in the mountains, the Caliph presented himself to the emir in a new light. The instant he recovered the use of his senses, with a voice that made Bababalouk quake, he thundered out:

“Perfidious Giaour! I renounce thee forever! it is thou who hast slain my beloved Nouronihar! and I supplicate the pardon of Muhammad, who would have preserved her to me had I been more wise. Let water be brought to perform my ablutions, and let the pious Fakreddin be called to offer up his prayers with mine, and reconcile me to him. Afterwards we will go together and visit the sepulchre of the unfortunate Nouronihar. I am resolved to become a hermit, and consume the residue of my days on this mountain, in hope of expiating my crimes.”

Nouronihar was not altogether so content, for though she felt a fondness for Gulchenrouz, who to augment the attachment, had been left at full liberty with her, yet she still regarded him as but a bauble that bore no competition with the carbuncle of Giamschid. At times she indulged doubts on the mode of her being, and scarcely could believe that the dead had all the wants and the whims of the living. To gain satisfaction, however, on so perplexing a topic, she arose one morning whilst all were asleep with a breathless caution from the side of Gulchenrouz, and after having given him a soft kiss, began to follow the windings of the lake till it terminated with a rock whose top was accessible though lofty. This she clambered up with considerable toil, and having reached the summit, set forward in a run like a doe that unwittingly follows her hunter. Though she skipped along with the alertness of an antelope, yet at intervals she was forced to desist, and rest beneath the tamarisks to recover her breath. Whilst she, thus reclined, was occupied with her little reflections on the apprehension that she had some knowledge of the place, Vathek, who finding himself that morning but ill at ease, had gone forth before the dawn, presented himself on a sudden to her view. Motionless with surprise, he durst not approach the figure before him, which lay shrouded up in a symar extended on the ground, trembling and pale, but yet lovely to

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