“About twenty paces from the scaffold, where he had stood to hear the sentence, were three posts, fixed in the ground, to which to fasten the criminals (of whom there were several). The first three criminals were taken to the posts, dressed in long white tunics, with white caps drawn over their faces, so that they could not see the rifles pointed at them. Then a group of soldiers took their stand opposite to each post. My friend was the eighth on the list, and therefore he would have been among the third lot to go up. A priest went about among them with a cross: and there was about five minutes of time left for him to live.
“He said that those five minutes seemed to him to be a most interminable period, an enormous wealth of time; he seemed to be living, in these minutes, so many lives that there was no need as yet to think of that last moment, so that he made several arrangements, dividing up the time into portions—one for saying farewell to his companions, two minutes for that; then a couple more for thinking over his own life and career and all about himself; and another minute for a last look around. He remembered having divided his time like this quite well. While saying goodbye to his friends he recollected asking one of them some very usual everyday question, and being much interested in the answer. Then having bade farewell, he embarked upon those two minutes which he had allotted to looking into himself; he knew beforehand what he was going to think about. He wished to put it to himself as quickly and clearly as possible, that here was he, a living, thinking man, and that in three minutes he would be nobody; or if somebody or something, then what and where? He thought he would decide this question once for all in these last three minutes. A little way off there stood a church, and its gilded spire glittered in the sun. He remembered staring stubbornly at this spire, and at the rays of light sparkling from it. He could not tear his eyes from these rays of light; he got the idea that these rays were his new nature, and that in three minutes he would become one of them, amalgamated somehow with them.
“The repugnance to what must ensue almost immediately, and the uncertainty, were dreadful, he said; but worst of all was the idea, ‘What should I do if I were not to die now? What if I were to return to life again? What an eternity of days, and all mine! How I should grudge and count up every minute of it, so as to waste not a single instant!’ He said that this thought weighed so upon him and became such a terrible burden upon his brain that he could not bear it, and wished they would shoot him quickly and have done with it.”
The prince paused and all waited, expecting him to go on again and finish the story.
“Is that all?” asked Aglaya.
“All? Yes,” said the prince, emerging from a momentary reverie.
“And why did you tell us this?”
“Oh, I happened to recall it, that’s all! It fitted into the conversation—”
“You probably wish to deduce, prince,” said Alexandra, “that moments of time cannot be reckoned by money value, and that sometimes five minutes are worth priceless treasures. All this is very praiseworthy; but may I ask about this friend of yours, who told you the terrible experience of his life? He was reprieved, you say; in other words, they did restore to him that ‘eternity of days.’ What did he do with these riches of time? Did he keep careful account of his minutes?”
“Oh no, he didn’t! I asked him myself. He said that he had not lived a bit as he had intended, and had wasted many, and many a minute.”
“Very well, then there’s an experiment, and the thing is proved; one cannot live and count each moment; say what you like, but one cannot.”
“That is true,” said the prince, “I have thought so myself. And yet, why shouldn’t one do it?”
“You think, then, that you could live more wisely than other people?” said Aglaya.
“I have had that idea.”
“And you have it still?”
“Yes—I have it still,” the prince replied.
He had contemplated Aglaya until now, with a pleasant though rather timid smile, but as the last words fell from his lips he began to laugh, and looked at her merrily.
“You are not very modest!” said she.
“But how brave you are!” said he. “You are laughing, and I—that man’s tale impressed me so much, that I dreamt of it afterwards; yes, I dreamt of those five minutes …”
He looked at his listeners again with that same serious, searching expression.
“You are not angry with me?” he asked suddenly, and with a kind of nervous hurry, although he looked them straight in the face.
“Why should we be angry?” they cried.
“Only because I seem to be giving you a lecture, all the time!”
At this they laughed heartily.
“Please don’t be angry with me,” continued the prince. “I know very well that I have seen less of life than other people, and have less knowledge of it. I must appear to speak strangely sometimes …”
He said the last words nervously.
“You say you have been happy, and that proves you have lived, not less, but more than other people. Why make all these excuses?” interrupted Aglaya in a mocking tone of voice. “Besides, you need not mind about lecturing us; you have nothing to boast of. With your quietism, one could live happily for a hundred years at least. One might show you the execution of a felon, or show you one’s little finger. You could draw a moral from either, and be quite satisfied. That sort of existence is easy enough.”
“I can’t understand why you always fly into a temper,” said Mrs. Epanchin, who had
