One instance of his superior judgment I am about to quote to thee, O Vikram, after which I return to my tale; for thou art truly a warrior king, very likely to imitate the innovations of the great general Rajeshwar.
(A grunt from the monarch was the result of the Vampire’s sneer.)
He found his master’s armies recruited from Northern Hindustan, and officered by Kshatriya warriors, who grew great only because they grew old and—fat. Thus the energy and talent of the younger men were wasted in troubles and disorders; whilst the seniors were often so ancient that they could not mount their chargers unaided, nor, when they were mounted, could they see anything a dozen yards before them. But they had served in a certain obsolete campaign, and until Rajeshwar gave them pensions and dismissals, they claimed a right to take first part in all campaigns present and future. The commander-in-chief refused to use any captain who could not stand steady on his legs, or endure the sun for a whole day. When a soldier distinguished himself in action, he raised him to the powers and privileges of the warrior caste. And whereas it had been the habit to lavish circles and bars of silver and other metals upon all those who had joined in the war, whether they had sat behind a heap of sand or had been foremost to attack the foe, he broke through the pernicious custom, and he rendered the honour valuable by conferring it only upon the deserving. I need hardly say that, in an inordinately short space of time, his army beat every king and general that opposed it.
One day the great commander-in-chief was seated in a certain room near the threshold of his gate, when the voices of a number of people outside were heard. Rajeshwar asked, “Who is at the door, and what is the meaning of the noise I hear?” The porter replied, “It is a fine thing your honour has asked. Many persons come sitting at the door of the rich for the purpose of obtaining a livelihood and wealth. When they meet together they talk of various things: it is these very people who are now making this noise.”
Rajeshwar, on hearing this, remained silent.
In the meantime a traveller, a Rajput, Birbal by name, hoping to obtain employment, came from the southern quarter to the palace of the chief. The porter having listened to his story, made the circumstance known to his master, saying, “O chief! an armed man has arrived here, hoping to obtain employment, and is standing at the door. If I receive a command he shall be brought into your honour’s presence.”
“Bring him in,” cried the commander-in-chief.
The porter brought him in, and Rajeshwar inquired, “O Rajput, who and what art thou?”
Birbal submitted that he was a person of distinguished fame for the use of weapons, and that his name for fidelity and valour had gone forth to the utmost ends of Bharat-Kandha.83
The chief was well accustomed to this style of self-introduction, and its only effect upon his mind was a wish to shame the man by showing him that he had not the least knowledge of weapons. He therefore bade him bare his blade and perform some feat.
Birbal at once drew his good sword. Guessing the thoughts which were hovering about the chief’s mind, he put forth his left hand, extending the forefinger upwards, waved his blade like the arm of a demon round his head, and, with a dexterous stroke, so shaved off a bit of nail that it fell to the ground, and not a drop of blood appeared upon the fingertip.
“Live forever!” exclaimed Rajeshwar in admiration. He then addressed to the recruit a few questions concerning the art of war, or rather concerning his peculiar views of it. To all of which Birbal answered with a spirit and a judgment which convinced the hearer that he was no common sworder.
Whereupon Rajeshwar bore off the new man at arms to the palace of the king Rupsen, and recommended that he should be engaged without delay.
The king, being a man of few words and many ideas, after hearing his commander-in-chief, asked, “O Rajput, what shall I give thee for thy daily expenditure?”
“Give me a thousand ounces of gold daily,” said Birbal, “and then I shall have wherewithal to live on.”
“Hast thou an army with thee?” exclaimed the king in the greatest astonishment.
“I have not,” responded the Rajput somewhat stiffly. “I have first, a wife; second, a son; third, a daughter; fourth, myself; there is no fifth person with me.”
All the people of the court on hearing this turned aside their heads to laugh, and even the women, who were peeping at the scene, covered their mouths with their veils. The Rajput was then dismissed the presence.
It is, however, noticeable amongst you humans, that the world often takes you at your own valuation. Set a high price upon yourselves, and each man shall say to his neighbour, “In this man there must be something.” Tell everyone that you are brave, clever, generous, or even handsome, and after a time they will begin to believe you. And when thus you have attained success, it will be harder to unconvince them than it was to convince them. Thus—
“Listen not to him, sirrah,” cried Raja Vikram to Dharma Dhwaj, the young prince, who had fallen a little way behind, and was giving ear attentively to the Vampire’s ethics. “Listen to him not. And tell me, villain, with these ignoble principles of thine, what will become of modesty, humility, self-sacrifice, and a host
