Now one day, being in the power of Death, Raja Gunshekhar died. Then his son Dharmadhwaj sat upon the carpet (throne), and began to rule. Presently he caused the minister Abhaichand to be seized, had his head shaved all but seven locks of hair, ordered his face to be blackened, and mounting him on an ass, with drums beaten, had him led all about the city, and drove him from the kingdom. From that time he carried on his rule free from all anxiety.
It so happened that in the season of spring, the king Dharmadhwaj, taking his queens with him, went for a stroll in the garden, where there was a large tank with lotuses blooming within it. The Raja, admiring its beauty, took off his clothes and went down to bathe.
After plucking a flower and coming to the bank, he was going to give it into the hands of one of his queens, when it slipped from his fingers, fell upon her foot, and broke it with the blow. Then the Raja being alarmed, at once came out of the tank, and began to apply remedies to her.
Hereupon night came on, and the moon shone brightly: the falling of its rays on the body of the second queen formed blisters. And suddenly from a distance the sound of a wooden pestle came out of a householder’s dwelling, when the third queen fainted away with a severe pain in the head.
Having spoken thus much the Baital said, “O my king! of these three which is the most delicate?” The Raja answered, “She indeed is the most delicate who fainted in consequence of the headache.” The Baital hearing this speech, went and hung himself from the very same tree, and the Raja having gone there and taken him down and fastened him in the bundle and placed him on his shoulder, carried him away.
The Vampire’s Eleventh Story
Which Puzzles Raja Vikram
There is a queer time coming, O Raja Vikram!—a queer time coming (said the Vampire), a queer time coming. Elderly people like you talk abundantly about the good old days that were, and about the degeneracy of the days that are. I wonder what you would say if you could but look forward a few hundred years.
Brahmans shall disgrace themselves by becoming soldiers and being killed, and Serviles (Shudras) shall dishonour themselves by wearing the thread of the twice-born, and by refusing to be slaves; in fact, society shall be all “mouth” and mixed castes.173 The courts of justice shall be disused; the great works of peace shall no longer be undertaken; wars shall last six weeks, and their causes shall be clean forgotten; the useful arts and great sciences shall die starved; there shall be no Gems of Science; there shall be a hospital for destitute kings, those, at least, who do not lose their heads, and no Vikrama—
A severe shaking stayed for a moment the Vampire’s tongue.
He presently resumed. Briefly, building tanks; feeding Brahmans; lying when one ought to lie; suicide; the burning of widows, and the burying of live children, shall become utterly unfashionable.
The consequence of this singular degeneracy, O mighty Vikram, will be that strangers shall dwell beneath the roof tree in Bharat Khanda (India), and impure barbarians shall call the land their own. They come from a wonderful country, and I am most surprised that they bear it. The sky which ought to be gold and blue is there grey, a kind of dark white; the sun looks deadly pale, and the moon as if he were dead.174 The sea, when not dirty green, glistens with yellowish foam, and as you approach the shore, tall ghastly cliffs, like the skeletons of giants, stand up to receive or ready to repel. During the greater part of the sun’s Dakhshanayan (southern declination) the country is covered with a sort of cold white stuff which dazzles the eyes; and at such times the air is obscured with what appears to be a shower of white feathers or flocks of cotton. At other seasons there is a pale glare produced by the mist clouds which spread themselves over the lower firmament. Even the faces of the people are white; the men are white when not painted blue, the women are whiter, and the children are whitest: these indeed often have white hair.
“Truly,” exclaimed Dharma Dhwaj, “says the proverb, ‘Whoso seeth the world telleth many a lie.’ ”
At present (resumed the Vampire, not heeding the interruption), they run about naked in the woods, being merely Hindu outcastes. Presently they will change—the wonderful white Pariahs! They will eat all food indifferently, domestic fowls, onions, hogs fed in the street, donkeys, horses, hares, and (most horrible!) the flesh of the sacred cow. They will imbibe what resembles meat of colocynth, mixed with water, producing a curious frothy liquid, and a fiery stuff which burns the mouth, for their milk will be mostly chalk and pulp of brains; they will ignore the sweet juices of fruits and sugarcane, and as for the pure element they will drink it, but only as medicine. They will shave their beards instead of their heads, and stand upright when they should sit down, and squat upon a wooden frame instead of a carpet, and appear in red and black like the children of Yama.175 They will never offer sacrifices to the manes of ancestors, leaving them after their death to fry in the hottest of places. Yet will they perpetually quarrel and fight about their faith; for their tempers are fierce, and they would burst if they could not harm one another. Even now the children, who amuse themselves with making puddings on the shore, that is
