These advised the king therefore to wait for the retreat of the Swedes and repair to Chenstohova, as to the place from which grace and rebirth had spread over the Commonwealth. But others gave different opinions—
“The Swedes are yet at Chenstohova, and though by the grace of God they will not capture the place, still there are no unoccupied roads. All the districts about there are in Swedish hands. The enemy are at Kjepitsi, Vyelunie, Krakow; along the boundary also considerable forces are disposed. In the mountains near the Hungarian border, where Lyubovlya is situated, there are no troops save those of the marshal; the Swedes have never gone to that distance, not having men enough nor daring sufficient. From Lyubovlya it is nearer to Russia, which is free of hostile occupation, and to Lvoff, which has not ceased to be loyal, and to the Tartars, who, according to information, are coming with succor; all these are waiting specially for the decision of the king.”
“As to Pan Lyubomirski,” said the Bishop of Krakow, “his ambition will be satisfied with this, that he will receive the king first in his starostaship of Spij, and will surround him with protection. The government will remain with the king, but the hope itself of great services will satisfy the marshal. If he wishes to tower above all others through his loyalty, then, whether his loyalty flows from ambition or from love to the king and the country, his majesty will always receive notable profit.”
This opinion of a worthy and experienced bishop seemed the most proper; therefore it was decided that the king should go through the mountains to Lyubovlya, and thence to Lvoff, or whithersoever circumstances might indicate.
They discussed also the day of returning; but the voevoda of Lenchytsk, who had just come from his mission to the emperor for aid, said that it was better not to fix the date, but to leave the decision to the king, so that the news might not be spread and the enemy forewarned. They decided only this, that the king would move on with three hundred dragoons, under command of Tyzenhauz, who, though young, enjoyed already the reputation of a great soldier.
But still more important was the second part of the deliberations, in which it was voted unanimously that on his arrival in the country, government and the direction of the war should pass into the hands of the king, whom nobles, troops, and hetmans were to obey in all things. They spoke besides of the future, and touched upon the causes of those sudden misfortunes which, as a deluge, had covered the whole land in such a brief period. And the primate himself gave no other cause for this than the disorder, want of obedience, and excessive contempt for the office and majesty of the king.
He was heard in silence, for each man understood that it was a question here of the fate of the Commonwealth, and of great, hitherto unexampled changes in it, which might bring back the ancient power of the State, and which was long desired by the wise queen who loved her adopted country.
From the mouth of the worthy prince of the church there came words like thunderbolts, and the souls of the hearers opened to the truth, almost as flowers open to the sun.
“Not against ancient liberties do I rise,” said the primate, “but against that license which with its own hands is murdering the country. In very truth men have forgotten in this Commonwealth the distinction between freedom and license; and as excessive pleasure ends in pain, so freedom unchecked has ended in slavery. You have descended to such error, citizens of this illustrious Commonwealth, that only he among you passes for a defender of liberty who raises an uproar, who breaks diets and opposes the king, not when it is needful, but when for the king it is a question of saving the country. In our treasury the bottom of the chest can be seen; the soldier unpaid seeks pay of the enemy; the diets, the only foundation of this Commonwealth, are dissolved after having done nothing, for one disorderly man, one evil citizen, for his own private purpose may prevent deliberation. What manner of liberty is that which permits one man to stand against all? If that is freedom for one man, then it is bondage for all others. And where have we gone with the use of this freedom which seemed such sweet fruit? Behold one weak enemy, against whom our ancestors gained so many splendid victories, now sicut fulgur exit ab occidente et poret usque ad orientem (flashes like lightning from the west, and goes as far as the east). No one opposes him, traitorous heretics aided him, and he seized possession of all things; he persecutes the faith, he desecrates churches, and when you speak of your liberties he shows you the sword. Behold what your provincial diets have come to, what your veto has come to, what your license has come to, your degradation of the king at every step. Your king, the natural defender of the country, you have rendered, first of all, powerless, and then you complain that he does not defend you. You did not want your own government, and now the enemy is governing. And
