burst forth⁠—“What! ye blasted black beast! tell me ye don’t think it right to do what I tell ye! What have any of you cussed cattle to do with thinking what’s right? I’ll put a stop to it! Why, what do ye think ye are? May be ye think ye’r a gentleman master, Tom, to be a telling your master what’s right, and what ain’t! So you pretend it’s wrong to flog the gal!”

“I think so, Mas’r,” said Tom; “the poor crittur’s sick and feeble; ’t would be downright cruel, and it’s what I never will do, nor begin to. Mas’r, if you mean to kill me, kill me; but, as to my raising my hand agin anyone here, I never shall⁠—I’ll die first!”

Tom spoke in a mild voice, but with a decision that could not be mistaken. Legree shook with anger; his greenish eyes glared fiercely, and his very whiskers seemed to curl with passion; but, like some ferocious beast, that plays with its victim before he devours it, he kept back his strong impulse to proceed to immediate violence, and broke out into bitter raillery.

“Well, here’s a pious dog, at last, let down among us sinners!⁠—a saint, a gentleman, and no less, to talk to us sinners about our sins! Powerful holy critter, he must be! Here, you rascal, you make believe to be so pious⁠—didn’t you never hear, out of yer Bible, ‘Servants, obey yer masters’? An’t I yer master? Didn’t I pay down twelve hundred dollars, cash, for all there is inside yer old cussed black shell? An’t yer mine, now, body and soul?” he said, giving Tom a violent kick with his heavy boot; “tell me!”

In the very depth of physical suffering, bowed by brutal oppression, this question shot a gleam of joy and triumph through Tom’s soul. He suddenly stretched himself up, and, looking earnestly to heaven, while the tears and blood that flowed down his face mingled, he exclaimed:

“No! no! no! my soul an’t yours, Mas’r! You haven’t bought it⁠—ye can’t buy it! It’s been bought and paid for, by one that is able to keep it;⁠—no matter, no matter, you can’t harm me!”

“I can’t!” said Legree, with a sneer; “we’ll see⁠—we’ll see! Here, Sambo, Quimbo, give this dog such a breakin’ in as he won’t get over, this month!”

The two gigantic negroes that now laid hold of Tom, with fiendish exultation in their faces, might have formed no unapt personification of powers of darkness. The poor woman screamed with apprehension, and all rose, as by a general impulse, while they dragged him unresisting from the place.

XXXIV

The Quadroon’s Story

“And behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.”

Eccl. 4:1

It was late at night, and Tom lay groaning and bleeding alone, in an old forsaken room of the gin-house, among pieces of broken machinery, piles of damaged cotton, and other rubbish which had there accumulated.

The night was damp and close, and the thick air swarmed with myriads of mosquitos, which increased the restless torture of his wounds; whilst a burning thirst⁠—a torture beyond all others⁠—filled up the uttermost measure of physical anguish.

“O, good Lord! Do look down⁠—give me the victory!⁠—give me the victory over all!” prayed poor Tom, in his anguish.

A footstep entered the room, behind him, and the light of a lantern flashed on his eyes.

“Who’s there? O, for the Lord’s massy, please give me some water!”

The woman Cassy⁠—for it was she⁠—set down her lantern, and, pouring water from a bottle, raised his head, and gave him drink. Another and another cup were drained, with feverish eagerness.

“Drink all ye want,” she said; “I knew how it would be. It isn’t the first time I’ve been out in the night, carrying water to such as you.”

“Thank you, Missis,” said Tom, when he had done drinking.

“Don’t call me Missis! I’m a miserable slave, like yourself⁠—a lower one than you can ever be!” said she, bitterly; “but now,” said she, going to the door, and dragging in a small pallaise, over which she had spread linen cloths wet with cold water, “try, my poor fellow, to roll yourself on to this.”

Stiff with wounds and bruises, Tom was a long time in accomplishing this movement; but, when done, he felt a sensible relief from the cooling application to his wounds.

The woman, whom long practice with the victims of brutality had made familiar with many healing arts, went on to make many applications to Tom’s wounds, by means of which he was soon somewhat relieved.

“Now,” said the woman, when she had raised his head on a roll of damaged cotton, which served for a pillow, “there’s the best I can do for you.”

Tom thanked her; and the woman, sitting down on the floor, drew up her knees, and embracing them with her arms, looked fixedly before her, with a bitter and painful expression of countenance. Her bonnet fell back, and long wavy streams of black hair fell around her singular and melancholy-face.

“It’s no use, my poor fellow!” she broke out, at last, “it’s of no use, this you’ve been trying to do. You were a brave fellow⁠—you had the right on your side; but it’s all in vain, and out of the question, for you to struggle. You are in the devil’s hands;⁠—he is the strongest, and you must give up!”

Give up! and, had not human weakness and physical agony whispered that, before? Tom started; for the bitter woman, with her wild eyes and melancholy voice, seemed to him an embodiment of the temptation with which he had been wrestling.

“O Lord! O Lord!” he groaned, “how can I give up?”

“There’s no use calling on the Lord⁠—he never hears,” said the woman, steadily; “there isn’t any God, I believe; or, if there is, he’s taken sides against us. All goes against us, heaven and earth. Everything is pushing us into hell. Why shouldn’t we

Вы читаете Uncle Tom’s Cabin
Добавить отзыв
ВСЕ ОТЗЫВЫ О КНИГЕ В ИЗБРАННОЕ

0

Вы можете отметить интересные вам фрагменты текста, которые будут доступны по уникальной ссылке в адресной строке браузера.

Отметить Добавить цитату