“It’s good talk,” said the woman, “but it’s foolishness. Women never give in unless they get what they want, and where’s the harm to them then? You have to live in the world, my dear, whether you like it or not, and, believe me now, that there isn’t any wisdom but to keep clear of the hunger, for if that gets near enough it will make a hare of you. Sure, listen to reason now like a good man. What is Nature at all but a word that learned men have made to talk about. There’s clay and gods and men, and they are good friends enough.”
The sun had long since gone down, and the grey evening was bowing over the land, hiding the mountain peaks, and putting a shadow round the scattered bushes and the wide clumps of heather.
“I know a place up here where we can stop for the night,” said she, “and there’s a little shebeen round the bend of the road where we can get anything we want.”
At the word “whoh” the ass stopped and one of the men took the harness off him. When he was unyoked the man gave him two kicks: “Be off with you, you devil, and see if you can get anything to eat,” he roared. The ass trotted a few paces off and searched about until he found some grass. He ate this, and when he had eaten as much as he wanted he returned and lay down under a wall. He lay for a long time looking in the one direction, and at last he put his head down and went to sleep. While he was sleeping he kept one ear up and the other ear down for about twenty minutes, and then he put the first ear down and the other one up, and he kept on doing this all the night. If he had anything to lose you wouldn’t mind him setting up sentries, but he hadn’t a thing in the world except his skin and his bones, and no one would be bothered stealing them.
One of the men took a long bottle out of the cart and walked up the road with it. The other man lifted out a tin bucket which was punched all over with jagged holes. Then he took out some sods of turf and lumps of wood and he put these in the bucket, and in a few minutes he had a very nice fire lit. A pot of water was put on to boil, and the woman cut up a great lump of bacon which she put into the pot. She had eight eggs in a place in the cart, and a flat loaf of bread, and some cold boiled potatoes, and she spread her apron on the ground and arranged these things on it.
The other man came down the road again with his big bottle filled with porter, and he put this in a safe place. Then they emptied everything out of the cart and hoisted it over the little wall. They turned the cart on one side and pulled it near to the fire, and they all sat inside the cart and ate their supper. When supper was done they lit their pipes, and the woman lit a pipe also. The bottle of porter was brought forward, and they took drinks in turn out of the bottle, and smoked their pipes, and talked.
There was no moon that night, and no stars, so that just beyond the fire there was a thick darkness which one would not like to look at, it was so cold and empty. While talking they all kept their eyes fixed on the red fire, or watched the smoke from their pipes drifting and curling away against the blackness, and disappearing as suddenly as lightning.
“I wonder,” said the first man, “what it was gave you the idea of marrying this man instead of myself or my comrade, for we are young, hardy men, and he is getting old, God help him!”
“Aye, indeed,” said the second man; “he’s as grey as a badger, and there’s no flesh on his bones.”
“You have a right to ask that,” said she, “and I’ll tell you why I didn’t marry either of you. You are only a pair of tinkers going from one place to another, and not knowing anything at all of fine things; but himself was walking along the road looking for strange, high adventures, and it’s a man like that a woman would be wishing to marry if he was twice as old as he is. When did either of you go out in the daylight looking for a god and you not caring what might happen to you or where you went?”
“What I’m thinking,” said the second man, “is that if you leave the gods alone they’ll leave you alone. It’s no trouble to them to do whatever is right themselves, and what call would men like us have to go mixing or meddling with their high affairs?”
“I thought all along that you were a timid man,” said she, “and now I know it.” She turned again to the Philosopher—“Take off your boots, Mister Honey, the way you’ll rest easy, and I’ll be making down a soft bed for you in the cart.”
In order to take off his boots the Philosopher had to stand up, for in the cart they were too cramped for freedom. He moved backwards a space from the fire and
