“I have severely blamed the learned Christian Church: it was my duty. This blame results from the facts which I call attention to: why has the Church decreed concerning things which it does not understand? The Church has erred in dogma and in morals; physics and mathematics testify against her. It may be wrong for me to say it, but surely it is unfortunate for Christianity that it is true. To restore religion, gentlemen, it is necessary to condemn the Church.
“Perhaps you will regret, gentlemen, that, in giving all my attention to method and evidence, I have too much neglected form and style: in vain should I have tried to do better. Literary hope and faith I have none. The nineteenth century is, in my eyes, a genesic era, in which new principles are elaborated, but in which nothing that is written shall endure. That is the reason, in my opinion, why, among so many men of talent, France today counts not one great writer. In a society like ours, to seek for literary glory seems to me an anachronism. Of what use is it to invoke an ancient sibyl when a muse is on the eve of birth? Pitiable actors in a tragedy nearing its end, that which it behooves us to do is to precipitate the catastrophe. The most deserving among us is he who plays best this part. Well, I no longer aspire to this sad success!
“Why should I not confess it, gentlemen? I have aspired to your suffrages and sought the title of your pensioner, hating all which exists and full of projects for its destruction; I shall finish this investigation in a spirit of calm and philosophical resignation. I have derived more peace from the knowledge of the truth, than anger from the feeling of oppression; and the most precious fruit that I could wish to gather from this memoir would be the inspiration of my readers with that tranquillity of soul which arises from the clear perception of evil and its cause, and which is much more powerful than passion and enthusiasm. My hatred of privilege and human authority was unbounded; perhaps at times I have been guilty, in my indignation, of confounding persons and things; at present I can only despise and complain; to cease to hate I only needed to know.
“It is for you now, gentlemen, whose mission and character are the proclamation of the truth, it is for you to instruct the people, and to tell them for what they ought to hope and what they ought to fear. The people, incapable as yet of sound judgment as to what is best for them, applaud indiscriminately the most opposite ideas, provided that in them they get a taste of flattery: to them the laws of thought are like the confines of the possible; today they can no more distinguish between a savant and a sophist, than formerly they could tell a physician from a sorcerer. ‘Inconsiderately accepting, gathering together, and accumulating everything that is new, regarding all reports as true and indubitable, at the breath or ring of novelty they assemble like bees at the sound of a basin.’4
“May you, gentlemen, desire equality as I myself desire it; may you, for the eternal happiness of our country, become its propagators and its heralds; may I be the last of your pensioners! Of all the wishes that I can frame, that, gentlemen, is the most worthy of you and the most honorable for me.
“I am, with the profoundest respect and the most earnest gratitude,
Two months after the receipt of this letter, the Academy, in its debate of August 24th, replied to the address of its pensioner by a note, the text of which I give below:—
“A member calls the attention of the Academy to a pamphlet, published last June by the titulary of the Suard pension, entitled, What Is Property? and dedicated by the author to the Academy. He is of the opinion that the society owes it to justice, to example, and to its own dignity, to publicly disavow all responsibility for the antisocial doctrines contained in this publication. In consequence he demands:
“1. That the Academy disavow and condemn, in the most formal manner, the work of the Suard pensioner, as having been published without its assent, and as attributing to it opinions diametrically opposed to the principles of each of its members;
“2. That the pensioner be charged, in case he should publish a second edition of his book, to omit the dedication;
“3. That this judgment of the Academy be placed upon the records.
“These three propositions, put to vote, are adopted.”
After this ludicrous decree, which its authors thought to render powerful by giving it the form of a contradiction, I can only beg the reader not to measure the intelligence of my compatriots by that of our Academy.
While my patrons in the social and political sciences were fulminating anathemas against my brochure, a man, who was a stranger to Franche-Comté, who did not know me, who might even have regarded himself as personally attacked by the too sharp judgment which I had passed upon the economists, a publicist as learned as he was modest, loved by the people whose sorrows he felt, honored by the power which he sought to enlighten without flattering or disgracing it, M. Blanqui—member of the Institute, professor of political economy, defender of property—took up my defence before his associates and before the ministry, and saved me from the blows of a justice which is always blind, because it is always ignorant.
It seems to me that the reader will peruse with pleasure the letter which M. Blanqui did me the honor to write to me upon the publication
