He looked at me with great confidence; as if (notwithstanding his contradictory bashfulness) he would look me through; while my eye but now-and-then could glance at him.—He begged my pardon with great humility: he was afraid I would think he deserved no other answer, but that of a contemptuous silence
. True love was fearful of offending. (Take care, Mr. Lovelace, thought I, how yours is tried by that rule). Indeed so sacred a regard
(foolish man!) would he have to all my declarations made before I honoured him
—
I would hear him no further; but withdrew in a confusion too visible, and left him to make his nonsensical flourishes to himself.
I will only add, that, if he really wishes for a speedy solemnization, he never could have had a luckier time to press for my consent to it. But he let it go off; and indignation has taken place of it. And now it shall be a point with me, to get him at a distance from me.
I am, my dearest friend,
Letter 108
Mr. Lovelace, to John Belford, Esq.
Tuesday,
Why, Jack, thou needest not make such a wonderment, as the girls say, if I should have taken large strides already towards reformation: for dost thou not see, that while I have been so assiduously, night and day, pursuing this single charmer, I have infinitely less to answer for, than otherwise I should have had? Let me see, how many days and nights?—Forty, I believe, after open trenches, spent in the sap only, and never a mine sprung yet!
By a moderate computation, a dozen kites might have fallen, while I have been only trying to ensnare this single lark. Nor yet do I see when I shall be able to bring her to my lure: more innocent days yet, therefore!—But reformation for my stalking-horse, I hope, will be a sure, though a slow method to effect all my purposes.
Then, Jack, thou wilt have a merit too in engaging my pen, since thy time would be otherwise worse employed: and, after all, who knows but by creating new habits, at the expense of the old, a real reformation may be brought about? I have promised it; and I believe there is a pleasure to be found in being good, reversing that of Nat. Lee’s madman,
—Which none but good men know.
By all this, seest thou not how greatly preferable it is, on twenty accounts, to pursue a difficult rather than an easy chase? I have a desire to inculcate this pleasure upon thee, and to teach thee to fly at nobler game than daws, crows, and widgeons: I have a mind to show thee from time to time, in the course of the correspondence thou hast so earnestly wished me to begin on this illustrious occasion, that these exalted ladies may be abased, and to obviate one of the objections that thou madest to me, when we were last together, that the pleasure which attends these nobler aims, remunerates not the pains they bring with them; since, like a paltry fellow as thou wert, thou assertedst that all women are alike.
Thou knowest nothing, Jack, of the delicacies of intrigue: nothing of the glory of outwitting the witty and the watchful: of the joys that fill the mind of the inventive or contriving genius, ruminating which to use of the different webs that offer to him for the entanglement of a haughty charmer, who in her day has given him unnumbered torments. Thou, Jack, who, like a dog at his ease, contentest thyself to growl over a bone thrown out to thee, dost not know the joys of a chase, and in pursuing a winding game: these I will endeavour to rouse thee to, and then thou wilt have reason doubly and trebly to thank me, as well because of thy present delight, as with regard to thy prospect beyond the moon.
To this place I had written, purely to amuse myself, before I was admitted to my charmer. But now I have to tell thee, that I was quite right in my conjecture, that she would set up for herself, and dismiss me: for she has declared in so many words that such was her resolution: And why? Because, to be plain with me, the more she saw of me, and of my ways, the less she liked of either.
This cut me to the heart! I did not cry, indeed! Had I been a woman, I should though, and that most plentifully: but I pulled out a white cambrick handkerchief: that I could command, but not my tears.
She finds fault with my protestations, with my professions, with my vows: I cannot curse a servant, the only privilege a master is known by, but I am supposed to be a trooper73—I must not say, By my soul! nor, As I hope to be saved! Why, Jack, how particular this is! Would she not have me think I have a precious soul, as well as she? If she thinks my salvation hopeless, what a devil (another exceptionable word!) does she propose to reform me for? So I have not an ardent expression left me.
What can be done with a woman who is above flattery, and despises all praise
