Clarissa

that the best take the same liberties, and perhaps worse, with some sort of creatures, that we take with others; all creatures still! and creatures too, as I have observed above, replete with strong life, and sensible feeling!⁠—If therefore people pretend to mercy, let mercy go through all their actions. I have heard somewhere, that a merciful man is merciful to his beast.

So much at present for those parts of thy letter in which thou urgest to me motives of compassion for the lady.

But I guess at thy principal motive in this thy earnestness in behalf of this charming creature. I know that thou correspondest with Lord M. who is impatient, and has long been desirous to see me shackled. And thou wantest to make a merit with the uncle, with a view to one of his nieces. But knowest thou not, that my consent will be wanting to complete thy wishes?⁠—And what a commendation will it be of thee to such a girl as Charlotte, when I shall acquaint her with the affront thou puttest upon the whole sex, by asking, Whether I think my reward, when I have subdued the most charming woman in the world, will be equal to my trouble?⁠—Which, thinkest thou, will a woman of spirit soonest forgive; the undervaluing varlet who can put such a question; or him, who prefers the pursuit and conquest of a fine woman to all the joys of life? Have I not known even a virtuous woman, as she would be thought, vow everlasting antipathy to a man who gave out that she was too old for him to attempt? And did not Essex’s personal reflection on Queen Elizabeth, that she was old and crooked, contribute more to his ruin than his treason?

But another word or two, as to thy objection relating to my trouble and reward.

Does not the keen fox-hunter endanger his neck and his bones in pursuit of a vermin, which, when killed, is neither fit food for men nor dogs?

Do not the hunters of the noble game value the venison less than the sport?

Why then should I be reflected upon, and the sex affronted, for my patience and perseverance in the most noble of all chases; and for not being a poacher in love, as thy question be made to imply?

Learn of thy master, for the future, to treat more respectfully a sex that yields us our principal diversions and delights.

Proceed anon.

Letter 171

Mr. Lovelace

[In continuation]

Well sayest thou, that mine is the most plotting heart in the world. Thou dost me honour; and I thank thee heartily. Thou art no bad judge. How like Boileau’s parson I strut behind my double chin! Am I not obliged to deserve thy compliment? And wouldst thou have me repent of a murder before I have committed it?

“The Virtues and Graces are this Lady’s handmaids. She was certainly born to adorn the age she was given to.”⁠—Well said, Jack⁠—“And would be an ornament to the first dignity.” But what praise is that, unless the first dignity were adorned with the first merit?⁠—Dignity! gewgaw!⁠—First dignity! thou idiot!⁠—Art thou, who knowest me, so taken with ermine and tinsel?⁠—I, who have won the gold, am only fit to wear it. For the future therefore correct thy style, and proclaim her the ornament of the happiest man, and (respecting herself and sex) the greatest conqueror in the world.

Then, that she loves me, as thou imaginest, by no means appears clear to me. Her conditional offers to renounce me; the little confidence she places in me; entitle me to ask, What merit can she have with a man, who won her in spite of herself; and who fairly, in set and obstinate battle, took her prisoner?

As to what thou inferrest from her eye when with us, thou knowest nothing of her heart from that, if thou imaginest there was one glance of love shot from it. Well did I note her eye, and plainly did I see, that it was all but just civil disgust to me and to the company I had brought her into. Her early retiring that night, against all entreaty, might have convinced thee, that there was very little of the gentle in her heart for me. And her eye never knew what it was to contradict her heart.

She is, thou sayest, all mind. So say I. But why shouldst thou imagine that such a mind as hers, meeting with such a one as mine, and, to dwell upon the word, meeting with an inclination in hers, should not propagate minds like her own?

Were I to take thy stupid advice, and marry; what a figure should I make in rakish annals! The lady in my power: yet not have intended to put herself in my power: declaring against love, and a rebel to it: so much open-eyed caution: no confidence in my honour: her family expecting the worst hath passed: herself seeming to expect that the worst will be attempted: (Priscilla Partington for that!) What! wouldst thou not have me act in character?

But why callest thou the lady innocent? And why sayest thou she loves me?

By innocent, with regard to me, and not taken as a general character, I must insist upon it she is not innocent. Can she be innocent, who, by wishing to shackle me in the prime and glory of my youth, with such a capacity as I have for noble mischief,127 would make my perdition more certain, were I to break, as I doubt I should, the most solemn vow I could make? I say no man ought to take even a common oath, who thinks he cannot keep it. This is conscience! This is honour!⁠—And when I think I can keep the marriage-vow, then will it be time to marry.

No doubt of it, as thou sayest, the devils would rejoice in the fall of such a woman. But this is my confidence, that I shall