‹My pride, then, my dearest friend, although a great deal mortified, is not sufficiently mortified, if it be necessary for me to submit to make that man my choice, whose actions are, and ought to be, my abhorrence!—What!—Shall I, who have been treated with such premeditated and perfidious barbarity, as is painful to be thought of, and cannot, with modesty be described, think of taking the violator to my heart? Can I vow duty to one so wicked, and hazard my salvation by joining myself to so great a profligate, now I know him to be so? Do you think your Clarissa Harlowe so lost, so sunk, at least, as that she could, for the sake of patching up, in the world’s eye, a broken reputation, meanly appear indebted to the generosity, or perhaps compassion, of a man, who has, by means so inhuman, robbed her of it? Indeed, my dear, I should not think my penitence for the rash step I took, anything better than a specious delusion, if I had not got above the least wish to have Mr. Lovelace for my husband.
‹Yes, I warrant, I must creep to the violator, and be thankful to him for doing me poor justice!
‹Do you not already see me (pursuing the advice you give) with a downcast eye, appear before his friends, and before my own, (supposing the latter would at last condescend to own me), divested of that noble confidence which arises from a mind unconscious of having deserved reproach?
‹Do you not see me creep about mine own house, preferring all my honest maidens to myself—as if afraid, too, to open my lips, either by way of reproof or admonition, lest their bolder eyes should bid me look inward, and not expect perfection from them?
‹And shall I entitle the wretch to upbraid me with his generosity, and his pity; and perhaps to reproach me for having been capable of forgiving crimes of such a nature?
‹I once indeed hoped, little thinking him so premeditatedly vile a man, that I might have the happiness to reclaim him: I vainly believed that he loved me well enough to suffer my advice for his good, and the example I humbly presumed I should be enabled to set him, to have weight with him; and the rather, as he had no mean opinion of my morals and understanding: But now what hope is there left for this my prime hope?—Were I to marry him, what a figure should I make, preaching virtue and morality to a man whom I had trusted with opportunities to seduce me from all my own duties!—And then, supposing I were to have children by such a husband, must it not, think you, cut a thoughtful person to the heart; to look round upon her little family, and think she had given them a father destined, without a miracle, to perdition; and whose immoralities, propagated among them by his vile example, might, too probably, bring down a curse upon them? And, after all, who knows but that my own sinful compliances with a man, who might think himself entitled to my obedience, might taint my own morals, and make me, instead of a reformer, an imitator of him?—For who can touch pitch, and not be defiled
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‹Let me then repeat, that I truly despise this man! If I know my own heart, indeed I do!—I pity him! beneath my very pity as he is, I nevertheless pity him!—But this I could not do, if I still loved him: for, my dear, one must be greatly sensible of the baseness and ingratitude of those we love. I love him not, therefore! my soul disdains communion with him.
‹But, although thus much is due to resentment, yet have I not been so far carried away by its angry effects as to be rendered incapable of casting about what I ought to do, and what could be done, if the Almighty, in order to lengthen the time of my penitence, were to bid me to live.
‹The single life, at such times, has offered to me, as the life, the only life, to be chosen. But in that, must I not now sit brooding over my past afflictions, and mourning my faults till the hour of my release? And would not everyone be able to assign the reason why Clarissa Harlowe chose solitude, and to sequester herself from the world? Would not the look of every creature, who beheld me, appear as a reproach to me? And would not my conscious eye confess my fault, whether the eyes of others accused me or not? One of my delights was, to enter the cots of my poor neighbours, to leave lessons to the boys, and cautions to the elder girls: and how should I be able, unconscious, and without pain, to say to the latter, fly the delusions of men, who had been supposed to have run away with one?
‹What then, my dear and only friend, can I wish for but death?—And what, after all, is death? ’Tis but a cessation from mortal life: ’tis but the finishing of an appointed course: the refreshing inn after a fatiguing journey; the end of a life of cares and troubles; and, if happy, the beginning of a life of immortal happiness.
‹If I die not now, it may possibly happen that I may be taken when I am less prepared. Had I escaped the evils I labour under, it might have been in the midst of some gay promising hope; when my heart had beat high with the desire of life; and when the vanity of this earth had taken hold of me.
‹But now, my dear, for your satisfaction let me say that, although I wish not for life, yet would I not, like a poor coward, desert my post when I can maintain it, and when it is my duty to maintain it.
‹More than
