Wherefore, if nothing else will do, I will see her. I’ll tell thee of an admirable expedient, just come cross me, to save thy promise, and my own.
Mrs. Lovick, you say, is a good woman: if the lady be worse, you shall advise her to send for a parson to pray by her: unknown to her, unknown to the lady, unknown to thee, (for so it may pass), I will contrive to be the man, petticoated out, and vested in a gown and cassock. I once, for a certain purpose, did assume the canonicals; and I was thought to make a fine sleek appearance; my broad rose-bound beaver became me mightily; and I was much admired upon the whole by all who saw me.
Methinks it must be charmingly apropos to see me kneeling down by her bedside, (I am sure I shall pray heartily), beginning out of the common-prayer book the sick-office for the restoration of the languishing lady, and concluding with an exhortation to charity and forgiveness for myself.
I will consider of this matter. But, in whatever shape I shall choose to appear, of this thou mayest assure thyself, I will apprise thee beforehand of my visit, that thou mayst contrive to be out of the way, and to know nothing of the matter. This will save thy word; and, as to mine, can she think worse of me than she does at present?
An indispensable of true love and profound respect, in thy wise opinion,307 is absurdity or awkwardness.—’Tis surprising that thou shouldst be one of those partial mortals who take their measures of right and wrong from what they find themselves to be, and cannot help being!—So awkwardness is a perfection in the awkward!—At this rate, no man ever can be in the wrong. But I insist upon it, that an awkward fellow will do everything awkwardly: and, if he be like thee, will, when he has done foolishly, rack his unmeaning brain for excuses as awkward as his first fault. Respectful love is an inspirer of actions worthy of itself; and he who cannot show it, where he most means it, manifests that he is an unpolite rough creature, a perfect Belford, and has it not in him.
But here thou’lt throw out that notable witticism, that my outside is the best of me, thine the worst of thee; and that, if I set about mending my mind, thou wilt mend thy appearance.
But, pr’ythee, Jack, don’t stay for that; but set about thy amendment in dress when thou leavest off thy mourning; for why shouldst thou prepossess in thy disfavour all those who never saw thee before?—It is hard to remove early-taken prejudices, whether of liking or distaste. People will hunt, as I may say, for reasons to confirm first impressions, in compliment to their own sagacity: nor is it every mind that has the ingenuousness to confess itself half mistaken, when it finds itself to be wrong. Thou thyself art an adept in the pretended science of reading men; and, whenever thou art out, wilt study to find some reasons why it was more probable that thou shouldst have been right; and wilt watch every motion and action, and every word and sentiment, in the person thou hast once censured, for proofs, in order to help thee to revive and maintain thy first opinion. And, indeed, as thou seldom errest on the favourable side, human nature is so vile a thing that thou art likely to be right five times in six on the other: and perhaps it is but guessing of others, by what thou findest in thine own heart, to have reason to compliment thyself on thy penetration.
Here is preachment for thy preachment: and I hope, if thou likest thy own, thou wilt thank me for mine; the rather, as thou mayest be the better for it, if thou wilt: since it is calculated for thy own meridian.
Well, but the lady refers my destiny to the letter she has written, actually written, to Miss Howe; to whom it seems she has given her reasons why she will not have me. I long to know the contents of this letter: but am in great hopes that she has so expressed her denials, as shall give room to think she only wants to be persuaded to the contrary, in order to reconcile herself to herself.
I could make some pretty observations upon one or two places of the lady’s mediation: but, wicked as I am thought to be, I never was so abandoned as to turn into ridicule, or even to treat with levity, things sacred. I think it the highest degree of ill manners to jest upon those subjects which the world in general look upon with veneration, and call divine. I would not even treat the mythology of the heathen to a heathen, with the ridicule that perhaps would fairly lie from some of the absurdities that strike every common observer. Nor, when at Rome, and in other popish countries, did I ever behave indecently at those ceremonies which I thought very extraordinary: for I saw some people affected, and seemingly edified, by them; and I contented myself to think, though they were any good end to the many, there was religion enough in them, or civil policy at least, to exempt them from the ridicule of even a bad man who had common sense and good manners.
For the like reason I have never given noisy or tumultuous instances of dislike to a new play, if I thought it ever
