“Don’t take it ill of me, Padre Sibyla, if I differ from your view of the affair, but it’s my peculiar fate to be almost always in opposition to my brethren. I say, then, that we ought not to be so pessimistic. The instruction in Castilian can be allowed without any risk whatever, and in order that it may not appear to be a defeat of the University, we Dominicans ought to put forth our efforts and be the first to rejoice over it—that should be our policy. To what end are we to be engaged in an everlasting struggle with the people, when after all we are the few and they are the many, when we need them and they do not need us? Wait, Padre Camorra, wait! Admit that now the people may be weak and ignorant—I also believe that—but it will not be true tomorrow or the day after. Tomorrow and the next day they will be the stronger, they will know what is good for them, and we cannot keep it from them, just as it is not possible to keep from children the knowledge of many things when they reach a certain age. I say, then, why should we not take advantage of this condition of ignorance to change our policy completely, to place it upon a basis solid and enduring—on the basis of justice, for example, instead of on the basis of ignorance? There’s nothing like being just; that I’ve always said to my brethren, but they won’t believe me. The Indian idolizes justice, like every race in its youth; he asks for punishment when he has done wrong, just as he is exasperated when he has not deserved it. Is theirs a just desire? Then grant it! Let’s give them all the schools they want, until they are tired of them. Youth is lazy, and what urges them to activity is our opposition. Our bond of prestige, Padre Sibyla, is about worn out, so let’s prepare another, the bond of gratitude, for example. Let’s not be fools, let’s do as the crafty Jesuits—”
“Padre Fernandez!” Anything could be tolerated by Padre Sibyla except to propose the Jesuits to him as a model. Pale and trembling, he broke out into bitter recrimination. “A Franciscan first! Anything before a Jesuit!” He was beside himself.
“Oh, oh!”
“Eh, Padre—”
A general discussion broke out, regardless of the Captain-General. All talked at once, they yelled, they misunderstood and contradicted one another. Ben-Zayb and Padre Camorra shook their fists in each other’s faces, one talking of simpletons and the other of ink-slingers, Padre Sibyla kept harping on the Capitulum, and Padre Fernandez on the Summa of St. Thomas, until the curate of Los Baños entered to announce that breakfast was served.
His Excellency arose and so ended the discussion. “Well, gentlemen,” he said, “we’ve worked like niggers and yet we’re on a vacation. Someone has said that grave matters should be considered at dessert. I’m entirely of that opinion.”
“We might get indigestion,” remarked the secretary, alluding to the heat of the discussion.
“Then we’ll lay it aside until tomorrow.”
As they rose the high official whispered to the General, “Your Excellency, the daughter of Cabesang Tales has been here again begging for the release of her sick grandfather, who was arrested in place of her father.”
His Excellency looked at him with an expression of impatience and rubbed his hand across his broad forehead. “Carambas! Can’t one be left to eat his breakfast in peace?”
“This is the third day she has come. She’s a poor girl—”
“Oh, the devil!” exclaimed Padre Camorra. “I’ve just thought of it. I have something to say to the General about that—that’s what I came over for—to support that girl’s petition.”
The General scratched the back of his ear and said, “Oh, go along! Have the secretary make out an order to the lieutenant of the Civil Guard for the old man’s release. They shan’t say that we’re not clement and merciful.”
He looked at Ben-Zayb. The journalist winked.
XII
Plácido Penitente
Reluctantly, and almost with tearful eyes, Plácido Penitente was going along the Escolta on his way to the University of Santo Tomás. It had hardly been a week since he had come from his town, yet he had already written to his mother twice, reiterating his desire to abandon his studies and go back there to work. His mother answered that he should have patience, that at the least he must be graduated as a bachelor of arts, since it would be unwise to desert his books after four years of expense and sacrifices on both their parts.
Whence came to Penitente this aversion to study, when he had been one of the most diligent in the famous college conducted by Padre Valerìo in Tanawan? There Penitente had been considered one of the best Latinists and the subtlest disputants, one who could tangle or untangle the simplest as well as the most abstruse questions. His townspeople considered him very clever, and his curate, influenced by that opinion, already classified him as a filibuster—a sure proof that he was neither foolish nor incapable. His friends could not explain those desires for abandoning his studies and returning: he had no sweethearts, was not a gambler, hardly knew anything about hunkían and rarely tried his luck at the more familiar revesino. He did not believe in the advice of the curates, laughed at Tandang Basio Macunat, had plenty of money and good clothes, yet he went to school reluctantly and looked with repugnance on his books.
On the Bridge of Spain, a bridge whose name alone came from Spain, since even its ironwork came from foreign countries, he fell in with the long procession of young men on their way to the Walled City to their respective schools. Some were dressed in the European fashion and
