Of course, yacht racing is an organized pastime, a function of social idleness ministering to the vanity of certain wealthy inhabitants of these isles nearly as much as to their inborn love of the sea. But the writer of the article in question goes on to point out, with insight and justice, that for a great number of people (20,000, I think he says) it is a means of livelihood—that it is, in his own words, an industry. Now, the moral side of an industry, productive or unproductive, the redeeming and ideal aspect of this bread-winning, is the attainment and preservation of the highest possible skill on the part of the craftsmen. Such skill, the skill of technique, is more than honesty; it is something wider, embracing honesty and grace and rule in an elevated and clear sentiment, not altogether utilitarian, which may be called the honour of labour. It is made up of accumulated tradition, kept alive by individual pride, rendered exact by professional opinion, and, like the higher arts, it is spurred on and sustained by discriminating praise.
This is why the attainment of proficiency, the pushing of your skill with attention to the most delicate shades of excellence, is a matter of vital concern. Efficiency of a practically flawless kind may be reached naturally in the struggle for bread. But there is something beyond—a higher point, a subtle and unmistakable touch of love and pride beyond mere skill; almost an inspiration which gives to all work that finish which is almost art—which is art.
As men of scrupulous honour set up a high standard of public conscience above the dead-level of an honest community, so men of that skill which passes into art by ceaseless striving raise the dead-level of correct practice in the crafts of land and sea. The conditions fostering the growth of that supreme, alive excellence, as well in work as in play, ought to be preserved with a most careful regard lest the industry or the game should perish of an insidious and inward decay. Therefore I have read with profound regret, in that article upon the yachting season of a certain year, that the seamanship on board racing yachts is not now what it used to be only a few, very few, years ago.
For that was the gist of that article, written evidently by a man who not only knows but understands—a thing (let me remark in passing) much rarer than one would expect, because the sort of understanding I mean is inspired by love; and love, though in a sense it may be admitted to be stronger than death, is by no means so universal and so sure. In fact, love is rare—the love of men, of things, of ideas, the love of perfected skill. For love is the enemy of haste; it takes count of passing days, of men who pass away, of a fine art matured slowly in the course of years and doomed in a short time to pass away too, and be no more. Love and regret go hand in hand in this world of changes swifter than the shifting of the clouds reflected in the mirror of the sea.
To penalize a yacht in proportion to the fineness of her performance is unfair to the craft and to her men. It is unfair to the perfection of her form and to the skill of her servants. For we men are, in fact, the servants of our creations. We remain in everlasting bondage to the productions of our brain and to the work of our hands. A man is born to serve his time on this earth, and there is something fine in the service being given on other grounds than that of utility. The bondage of art is very exacting. And, as the writer of the article which started this train of thought says with lovable warmth, the sailing of yachts is a fine art.
His contention is that racing, without time allowances for anything else but tonnage—that is, for size—has fostered the fine art of sailing to the pitch of perfection. Every sort of demand is made upon the master of a sailing-yacht, and to be penalized in proportion to your success may be of advantage to the sport itself, but it has an obviously deteriorating effect upon the seamanship. The fine art is being lost.
VIII
The sailing and racing of yachts has developed a class of fore-and-aft sailors, men born and bred to the sea, fishing in winter and yachting in summer; men to whom the handling of that particular rig presents no mystery. It is their striving for victory that has elevated the sailing of pleasure craft to the dignity of a fine art in that special sense. As I have said, I know nothing of racing and but little of fore-and-aft rig; but the advantages of such a rig are obvious, especially for purposes of pleasure, whether in cruising or racing. It requires less effort in handling; the trimming of the sailplanes to the wind can be done with speed and accuracy; the unbroken spread of the sail-area is of infinite advantage; and the greatest possible amount of canvas can be displayed upon the least possible quantity of spars. Lightness and concentrated power are the great qualities of fore-and-aft rig.
A fleet of fore-and-afters at anchor has its own slender graciousness. The setting of their sails resembles more than anything else the unfolding of a bird’s wings; the facility of their evolutions is a pleasure to the eye. They are birds of the sea, whose swimming is like flying, and resembles more a natural function than the handling of man-invented appliances. The fore-and-aft rig in its simplicity and the beauty of its aspect under every angle of vision is, I believe, unapproachable. A schooner, yawl, or cutter in charge of
