the erection of public buildings, the beautifying of our cities, reclamation of waste lands, afforestation, and other desirable objects? The principle of service for the State for military purposes is admitted in every country, even at last by the English-speaking peoples. It is easy to be seen how this principle of conscription could be applied to infinitely nobler ends⁠—to the building up of a beautiful civilization⁠—and might make the country adopting it in less than half a century as beautiful as ancient Attica or majestic as ancient Egypt. While other nations take part of the life of young men for instruction in war, why should not the State in Ireland, more nobly inspired, ask of its young men that they should give equally of their lives to the State, not for the destruction of life, but for the conservation of life? This service might be asked from all⁠—high and low, well and humbly born⁠—except from those who can plead the reasons which exempt people abroad from military service. As things stand today, if the State undertakes any public work, it does it more expensively by far than it would be if undertaken by private enterprise. Every person puts up prices for the State or for municipalities. Labor, land, and materials are all charged at the highest possible rates, whereas if there was any really high conception of citizenship and of the functions of the State, the citizens would agree so that works of public utility, or those which conspired to add to national dignity, should be done at least cost to the community. Where there is no national sacrifice there is no national pride. Because there is no national pride our modern civilizations show meanly compared with the titanic architecture of the cities and majestic civilizations of the past. We know from the ruins of these proud cities that he who walked into ancient Rome, Athens, Thebes, Memphis and Babylon, walked amid grandeurs which must have exalted the spirit. To walk into Manchester, Sheffield, or Liverpool is to feel a weight upon the soul. There is no national feeling for beauty in our industrial civilizations.

Let us suppose Ireland had through industrial conscription about fifty thousand young men every year at its disposal under a national works department. What could be done? First of all it would mean that every young man in the country would have received an industrial training of some kind. The work of technical instruction could be largely carried on in connection with this industrial army. People talk of the benefit of discipline and obedience secured by military service. This and much more could be secured by a labor conscription. Every man in the island would have got into the habit of work at a period of life when it is most necessary, and when too many young men have no serious occupation. Parents should welcome the training and discipline for their children, and certificates of character and intelligence given by the department of national works should open up prospects of rapid employment in the ordinary industrial life of the country when the period of public service was closed. For those engaged there would be a true comradeship in labor, and the phrase, “the dignity of labor,” about which so much cant has been written, would have a real significance where young men were working together for the public benefit with the knowledge that any completed work would add to the health, beauty, dignity, and prosperity of the State. In return for this labor the State should feed and clothe its industrial army, educate them, and familiarize them with some branch of employment, and make them more competent after this period of service was over to engage in private enterprise. Two years of such training would dissipate all the slackness, lack of precision, and laziness which are so often apparent in young men who have never had any strict discipline in their homes, and whom parental weakness has rendered unfit for the hard business of life.

The benefit to those undergoing such a training would of itself justify civil conscription; but when we come to think of the nation⁠—what might not be done by a State with a national labor army under its control? Public works might be undertaken at a cost greatly below that which would otherwise be incurred, and the estimates which now paralyze the State, when it considers this really needed service or that, would assume a different appearance, as it would be embracing in one enterprise technical education and the accomplishment of beneficial works. With such an army under skilled control the big cities could have playgrounds for the children of the cities; public gardens, baths, gymnasiums, recreation rooms, hospitals, and sanatoriums might be built; waste land reclaimed and afforested, and the roadsides might be planted with fruit trees. National schools, picture-galleries, public halls, libraries, and a thousand enterprises which now hang fire because at present labor for public service is the most expensive labor, all could be undertaken. If the State becomes very poor, as indeed it is certain to be, it may be forced into some such method of fulfilling its functions. Are we, with enormous burdens of debt, to hang up every useful public work because of the expense, and spend our lives in paying State debts while the body for whom we work is unable, on account of the expense, to do anything for us in return? If the State is to continue its functions we shall have to commandeer people for its service in times of peace as is done in times of war. There is hardly an argument which could be used to defend military conscription which could not be equaled with as powerful an argument for civil conscription. I am not at all sure that if the State in Ireland decided to utilize two years of every young man’s life for State purposes that we could not disband most of our expensive constabulary and make certain squads

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