thinking about them. And I am the man who is going away with that girl tomorrow. I am going away with Slim Girl. I feel like shouting. I am not as all these people.

Jesting Squaw’s Son noticed something in his manner. “You seem very eager, my friend.”

“Why not? Is not all well? I trade everything I have, two ponies, a blanket, five dollars, for this one because I love a fine pony, because I think this one is better than all that. Then I come down here, and right away I make nearly ninety dollars, when I began with nothing. Now we have a race. Nothing is more beautiful than galloping as hard as you can. I do this thing, that I love, on this pony that I bought for pleasure, where many people”⁠—and one person, oh, beautiful!⁠—“may see and speak well of me. If I win, I double my money, for doing what I enjoy. If I lose, it is only what I never had until yesterday.”

And whatever happens, I have won more than all the money and hard goods in the world.

He meant what he said. Jesting Squaw’s Son nodded.

There was a shot. The pony jumped. Then two shots together, from somewhere over to the right. Hastily tethering the animal, they raced to their camp to get their bows. People were running all about; women gathering around the campfires, packing up bundles, men snatching their weapons and making towards the noise. Three more shots had been fired, about ten seconds apart. The men did not rush towards the firing as Americans would; they went rapidly, but keeping a sharp lookout, and ready to take cover. Someone shouted that a Hopi had killed a Navajo; someone else called that it was Americans. Now they heard a burst of quick shooting, both rifles and revolvers, at a greater distance. Topping a slight ridge, the two friends saw the Navajos just ahead, nearly a hundred already, in an irregular, slightly crescent-shaped line. They came up and pushed to the front. No one was talking.

About twenty paces in front, facing the crescent, stood Tall Old One, the district headman, and an American from the agency in army hat, riding-breeches, and leather leggings. The American had a rifle and a revolver. Behind these two, in open order, stood Man Hammer and Left Hand, policemen, and a Hopi and a Tewa policeman, all with rifles. The latter two wore parts of khaki uniforms. Over to one side a Navajo leant against a tree, looking sick. Blood ran down his sleeve and dripped from his fingers; at his feet lay a revolver. Farther back another policeman, Mud’s Son, stood guard over a handcuffed Navajo, and, partly hidden by a clump of bushes, somebody was stretched out on the ground.

The American official and the Hopi were acutely conscious of the fact that several hundred Navajos were thinking that these aliens had started something, and if only the native officials would step aside it might as well be finished now. They also knew that those same officials were aware of this feeling, and sympathized with it. There were a couple of dozen rifles and revolvers in the crowd, and at that range a bow is just as effective. The Indians were all looking at the wounded man; he made an ugly exhibit.

The Tewa policeman shifted from foot to foot and grinned. The situation might become serious, but he thought it would work out all right, and he devoutly hoped for an arrest involving a fistfight with a Navajo. Tewas punch; Navajos kick, scratch, and pull hair. For several centuries the Tewas’ official profession was fighting Navajos.

Nobody knew quite what had happened. A Navajo was arrested, and one was wounded. There was a dead man, but they couldn’t see of what tribe. The older men hoped there would be no trouble; nothing to bring soldiers into the reservation; the younger braves all wanted to start something. Men began to sidle off to the left and right, slowly carrying the horns of the crescent farther around the police. In time, they would have them surrounded.

Tall Old One called: “Wait! Make no mistake! Everything is well and you have no cause to be angry.”

They obeyed him, and the tension relaxed slightly.

A man said, “There come some more people.”

Another cried, “An American is hurt!”

People felt better immediately.

“Two Americans⁠—look!”

They began to talk excitedly, and some of them smiled. The government man let out a sigh and threw his gun across his left arm. Man Hammer said something cheerful to Left Hand.

The newcomers arrived from the direction of the burst of shots that had been fired last. Thin American, the trader from Tséchil, and an unknown Navajo supported between them a badly wounded man who swore slowly and steadily. Behind them a Tewa supported another American official, who limped.

They set the wounded men down by the handcuffed Navajo, the Tewa lined up beside his fellow tribesman, and Thin American came to talk with the official. After a minute of discussion, he interpreted to Tall Old One.

The headman stepped forward.

“Hear me, my friends. You know how bad it is to drink whiskey, how it makes you crazy. You know how Washindon has forbidden it. Now the American here, this man whom you have seen brought in, came here to sell it. That Navajo”⁠—he pointed to the handcuffed one⁠—“came with him. That was bad. So American Chief sent these Americans and policemen to stop it.”

As he talked, Thin American translated to the agency man.

“Already one man was drunk; that wounded one over there by the tree. See what it did for him. When we started to arrest them, he began to shoot. He killed that Hopi you see back there.”

So it was a Hopi killed. There were more smiles.

“Now he and this man, the one who helped to sell it, and that man must all go to jail. You know it is right. There is nothing to upset you; there is nothing to spoil your

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