Robert smiled bitterly. “That was one of this God’s tricks,” he said. “I will tell you how it was. One day, when I was pulling the dead leaves from my roses, it came upon me to make a symbol. This is no unusual thing. How often do men stand on hill tops with their arms outstretched, how often kneel in prayer and cross themselves. I pulled a bloom and threw it into the air, and the petals showered down about me. It seemed that this act gathered up and told the whole story of my life in a gesture. Then the loveliness of white petals on black earth absorbed me, and I forgot my symbol. I threw another and another, until the ground was snowed with rose leaves. Suddenly I looked up and saw a dozen men standing about laughing at me. They had come by from church. ‘Hee!’ they said, ‘Robert has lost his mind. Hee! his sense is slipping out of him. Ho! he is a child again, throwing rose petals.’ It seemed a crazed God who could allow this thing.”
Merlin was shaking with a silent glee.
“Oh, Robert! Robert! why must you blame the world when it protects itself against you? I think God and the world are one to you. If there were ten people in the valley below who liked the look of rose leaves on the ground, you would only be a very queer person, interesting and something of a curiosity. They would bring strangers to your house on Sunday afternoons and exhibit you. But, since there are none, of course you are a radical who must be locked up or hanged. Judgment of insanity is truly the hanging of a man’s mind. If it be whispered of him that his brain wanders, then nothing he can say will matter to anyone ever again, except as a thing to laugh at.
“Can you not see, Robert? People have so often been hurt and trapped and tortured by ideas and contraptions which they did not understand, that they have come to believe all things passing their understanding are vicious and evil—things to be stamped out and destroyed by the first corner. They only protect themselves, thus, against the ghastly hurts that can come to them from little things grown up.”
“I know,” said Robert; “I know all that, and I do not cry out against it. My great complaint is that the only possession I carry about with me is a bag of losses. I am the owner solely of the memory of things I used to have. Perhaps it is well—for I seem to love them more now that I have them not. But I cannot understand how this fortune may be born hidden in a chosen few. My own son assaults and keeps each one of his desires, if the winds tell truth.”
“You had a son, Robert; I remember now. I think I prophesied that he would rule some world or other if he did not grow up.”
“And so he does. News of him comes out of the south on a light, inaccurate wind. Rumor has wings like bats. It is said that he rules a wild race of pirates; that he has captured towns and pillaged cities. The English are elated, and call him a hero and a patriotic man—and so do I, sometimes. But I fear if I were a Spaniard, he would be only a successful robber. I have heard—though I do not believe it; I do not want to believe it—that he has tortured prisoners.”
“So,” Merlin mused, “he has come to be the great man he thought he wanted to be. If this is true, then he is not a man. He is still a little boy and wants the moon. I suppose he is rather unhappy about it. Those who say children are happy, forget their childhood. I wonder how long he can stave off manhood.
“Robert, have you seen those great black ants which are born with wings? They fly a day or two, then drop their wings and fall upon the ground to crawl for all their lives. I wonder when your son will drop his wings. Is it not strange, Robert, how, among men, this crawling is revered—how children tear at their wings, so they may indulge in this magnificent crawling?”
“What makes boys grow to men?” Robert asked. “What circumstance rots out their wing roots?”
“Why, a great many never have wings, and some tear them off for themselves; some are sudden things and others very tedious. I do not know them all, but mine was ridicule—a kind of self-ridicule. I loved a small girl in the valley, and I suppose she was beautiful. I hope I was handsome. I made a song for her and called her the Bride of Orpheus. I rather fancied myself Orpheus, then. But she considered marriage with a deity as some manner of a crime against nature. She lectured me. Every man, so she said, owed it to something or other—his family or his community or himself, I forget just what—to make a success of himself. She was vague as to the nature of success, but she made it very plain that song was not a structure of success. And deities she abhorred, especially pagan deities. There was a man with lands and houses who was reassuringly human. Even in my old age I think spitefully that he was deplorably human. So they were married, and ridicule gnawed off my wings.
“I paraded murder and suicide and fields of glory through my mind to fight this little paining ridicule. In my shame, I thought to lock up my songs from the world, so that never again might people hear them. The world did not even know when I was gone. No little groups
