We set the lid of the margarine tub on our knees and so have a good table for a game of skat. Kropp has the cards with him. After every misère ouverte we have a round of nap. One could sit like this forever.
The notes of an accordion float across from the billets. Often we lay aside the cards and look about us. One of us will say: “Well, boys. …” Or “It was a near thing that time. …” And for a moment we fall silent. There is in each of us a feeling of constraint. We are all sensible of it; it needs no words to communicate it. It might easily have happened that we should not be sitting here on our boxes today; it came damn near to that. And so everything is new and brave, red poppies and good food, cigarettes and summer breeze.
Kropp asks: “Anyone seen Kemmerich lately?”
“He’s up at St. Joseph’s,” I tell him.
Müller explains that he has a flesh wound in his thigh; a good blighty.
We decide to go and see him this afternoon.
Kropp pulls out a letter. “Kantorek sends you all his best wishes.”
We laugh. Müller throws his cigarette away and says: “I wish he was here.”
Kantorek had been our schoolmaster, a stern little man in a grey tailcoat, with a face like a shrew mouse. He was about the same size as Corporal Himmelstoss, the “terror of Klosterberg.” It is very queer that the unhappiness of the world is so often brought on by small men. They are so much more energetic and uncompromising than the big fellows. I have always taken good care to keep out of sections with small company commanders. They are mostly confounded little martinets.
During drill-time Kantorek gave us long lectures until the whole of our class went, under his shepherding, to the District Commandant and volunteered. I can see him now, as he used to glare at us through his spectacles and say in a moving voice: “Won’t you join up, Comrades?”
These teachers always carry their feelings ready in their waistcoat pockets, and trot them out by the hour. But we didn’t think of that then.
There was, indeed, one of us who hesitated and did not want to fall into line. That was Joseph Behm, a plump, homely fellow. But he did allow himself to be persuaded, otherwise he would have been ostracized. And perhaps more of us thought as he did, but no one could very well stand out, because at that time even one’s parents were ready with the word “coward”; no one had the vaguest idea what we were in for. The wisest were just the poor and simple people. They knew the war to be a misfortune, whereas those who were better off, and should have been able to see more clearly what the consequences would be, were beside themselves with joy.
Katczinsky said that was a result of their upbringing. It made them stupid. And what Kat said, he had thought about.
Strange to say, Behm was one of the first to fall. He got hit in the eye during an attack, and we left him lying for dead. We couldn’t bring him with us, because we had to come back helter-skelter. In the afternoon suddenly we heard him call, and saw him crawling about in No Man’s Land. He had only been knocked unconscious. Because he could not see, and was mad with pain, he failed to keep under cover, and so was shot down before anyone could go and fetch him in.
Naturally we couldn’t blame Kantorek for this. Where would the world be if one brought every man to book? There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing.
And that is why they let us down so badly.
For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress—to the future. We often made fun of them and played jokes on them, but in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness. The first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces.
While they continued to write and talk, we saw the wounded and dying. While they taught that duty to one’s country is the greatest thing, we already knew that death-throes are stronger. But for all that we were no mutineers, no deserters, no cowards—they were very free with all these expressions. We loved our country as much as they; we went courageously into every action; but also we distinguished the false from true, we had suddenly learned to see. And we saw that there was nothing of their world left. We were all at once terribly alone; and alone we must see it through.
Before going over to see Kemmerich we pack up his things: he will need them on the way back.
In
