Tarzan did not pause. He had set out to approach and examine God and nothing upon earth might now stay his feet. Seeing that his antics had no potency with the visitor, the witch-doctor tried some new medicine. Spitting upon the zebra’s tail, which he still clutched in one hand, he made circles above it with the arrows in the other hand, meanwhile backing cautiously away from Tarzan and speaking confidentially to the bushy end of the tail.
This medicine must be short medicine, however, for the creature, god or demon, was steadily closing up the distance which had separated them. The circles therefore were few and rapid, and when they were completed, the witch-doctor struck an attitude which was intended to be awe inspiring and waving the zebra’s tail before him, drew an imaginary line between himself and Tarzan.
“Beyond this line you cannot pass, for my medicine is strong medicine,” he cried. “Stop, or you will fall dead as your foot touches this spot. My mother was a voodoo, my father was a snake; I live upon lions’ hearts and the entrails of the panther; I eat young babies for breakfast and the demons of the jungle are my slaves. I am the most powerful witch-doctor in the world; I fear nothing, for I cannot die. I—” But he got no further; instead he turned and fled as Tarzan of the Apes crossed the magical dead line and still lived.
As the witch-doctor ran, Tarzan almost lost his temper. This was no way for God to act, at least not in accordance with the conception Tarzan had come to have of God.
“Come back!” he cried. “Come back, God, I will not harm you.” But the witch-doctor was in full retreat by this time, stepping high as he leaped over cooking pots and the smoldering embers of small fires that had burned before the huts of villagers. Straight for his own hut ran the witch-doctor, terror-spurred to unwonted speed; but futile was his effort—the ape-man bore down upon him with the speed of Bara, the deer.
Just at the entrance to his hut the witch-doctor was overhauled. A heavy hand fell upon his shoulder to drag him back. It seized upon a portion of the buffalo hide, dragging the disguise from him. It was a naked black man that Tarzan saw dodge into the darkness of the hut’s interior.
So this was what he had thought was God! Tarzan’s lip curled in an angry snarl as he leaped into the hut after the terror-stricken witch-doctor. In the blackness within he found the man huddled at the far side and dragged him forth into the comparative lightness of the moonlit night.
The witch-doctor bit and scratched in an attempt to escape; but a few cuffs across the head brought him to a better realization of the futility of resistance. Beneath the moon Tarzan held the cringing figure upon its shaking feet.
“So you are God!” he cried. “If you be God, then Tarzan is greater than God,” and so the ape-man thought. “I am Tarzan,” he shouted into the ear of the black. “In all the jungle, or above it, or upon the running waters, or the sleeping waters, or upon the big water, or the little water, there is none so great as Tarzan. Tarzan is greater than the Mangani; he is greater than the Gomangani. With his own hands he has slain Numa, the lion, and Sheeta, the panther; there is none so great as Tarzan. Tarzan is greater than God. See!” and with a sudden wrench he twisted the black’s neck until the fellow shrieked in pain and then slumped to the earth in a swoon.
Placing his foot upon the neck of the fallen witch-doctor, the ape-man raised his face to the moon and uttered the long, shrill scream of the victorious bull ape. Then he stooped and snatched the zebra’s tail from the nerveless fingers of the unconscious man and without a backward glance retraced his footsteps across the village.
From several hut doorways frightened eyes watched him. Mbonga, the chief, was one of those who had seen what passed before the hut of the witch-doctor. Mbonga was greatly concerned. Wise old patriarch that he was, he never had more than half believed in witch-doctors, at least not since greater wisdom had come with age; but as a chief he was well convinced of the power of the witch-doctor as an arm of government, and often it was that Mbonga used the superstitious fears of his people to his own ends through the medium of the medicine-man.
Mbonga and the witch-doctor had worked together and divided the spoils, and now the “face” of the witch-doctor would be lost forever if any saw what Mbonga had seen; nor would this generation again have as much faith in any future witch-doctor.
Mbonga must do something to counteract the evil influence of the forest demon’s victory over the witch-doctor. He raised his heavy spear and crept silently from his hut in the wake of the retreating ape-man. Down the village street walked Tarzan, as unconcerned and as deliberate as though only the friendly apes of Kerchak surrounded him instead of a village full of armed enemies.
Seeming only was the indifference of Tarzan, for alert and watchful was every well-trained sense. Mbonga, wily stalker of keen-eared jungle creatures, moved now in utter silence. Not even Bara, the deer, with his great ears could have guessed from any sound that Mbonga was near; but the black was not stalking Bara; he was stalking man, and so he sought only to avoid noise.
Closer and closer to the slowly moving ape-man he came. Now he raised his war spear, throwing his spear-hand far back above his right shoulder. Once and for all would Mbonga, the chief, rid himself and his people of the menace of this
