the nature of a fuss and he was the enemy of every definite and irrevocable contract. Any arrangement that bound him down, that imposed responsibilities and kept him in mind of duties, was intolerable to him. “God knows what I should have done,” he used to say, “if I had to go to an office every day, or get work done by a certain date. I think I should have run amok after a few months of it.” Of marriage he had always consistently disapproved. Unfortunately, however, he could not have all the women he wanted without marriage. He had had to enter into no less than three of what he called, in Ciceronian language, “those inopportune and obscene compacts.” The idea of divorce or an official separation was hardly less disagreeable to him than that of marriage; it was too definite, it committed you. Why not leave things to settle themselves, instead of trying to give an arbitrary shape to them? The ideal was to live, emotionally and socially speaking, from hand to mouth⁠—without plans, without a status, in good company of one’s own daily choosing, not the choosing of others or of some dead self. “Sleeping around”⁠—that was how he had heard a young American girl describe the amorous side of the ideal life as lived in Hollywood. Its other aspects might be lumped under the head of “waking around.” The unideal life, the life which John Bidlake had always refused to lead, was that which consisted of waking and sleeping, not “around,” but definitely here or there, day after day, according to a fixed foreseeable schedule that only death, or at least the act of God or the King’s enemies, could alter.

With his third wife John Bidlake’s relations were, and had been for years, most satisfyingly indefinite. They did not live together, but they were not separated. They rarely communicated, but they had never quarrelled. John had been sleeping and waking “around” for upward of twenty years, and yet they met, whenever they did meet, on friendly terms; and if ever he desired to refresh his memories of the landscape of the northern Chilterns, his arrival at Gattenden was accepted without comment, as though it were the most natural thing in the world. The arrangement entirely suited John Bidlake; and, to do him justice, he was grateful to his wife for making it possible. He refrained, however, from expressing his gratitude; for to have done so would have been to comment on the arrangement; and a comment would have brought a touch of destructive definition into a situation whose fragile excellence consisted precisely in its virgin and beautifully unsullied vagueness. Few women, as her husband gratefully recognized, would have been willing or even able to preserve the indefiniteness of the situation so chronically inviolate as Janet Bidlake. Another wife would have demanded explanations, would have wanted to know where she stood, would have offered the irrevocable choice of peace or war, life in common or separation. But Mrs. Bidlake had permitted her husband to fade out of their married life without a quarrel, with hardly a word. And his brief spasmodic reentries were accepted by her with as little comment. She had been from childhood more at home in the fictitious world of her invention than in the real. As a little girl she had had an imaginary sister who lived in the signalbox by the level crossing. Between the ages of ten and thirteen her inability to distinguish between the testimony of her senses and that of her fancy had often resulted in her being punished for lying. Pictures and books gave a new turn to her imagining, which became less personal and more classically artistic, literary, and speculative. From sixteen onward she was an inhabitant of the country of art and letters and was little more than a reluctant stranger in mere England. It was because she had imagined John Bidlake a spiritual compatriot that she had fallen in love with him⁠—artistically, poetically in love⁠—and consented to become his wife. Her parents, who considered him only as a fellow subject of the Queen and attached more importance, in the circumstances, to his career as a husband than as an artist, did their best to dissuade her. But Janet was of age and had the obstinacy of those who can simply retire from the plane on which the argument is taking place, leaving the opponent to waste his energy on a mere untenanted body.

She ended by doing what she wanted. When she discovered, as she discovered only too soon, that there was very little connection between the admirable artist she had loved and the husband she had married, Janet Bidlake was restrained by a very natural pride from complaining. She had no wish to give her relations the pleasure of saying, “I told you so.” John slept and woke “around,” faded more and more completely out of conjugality. She held her peace and herself retired for consolation into those regions of artistic and literary fancy where she was native and felt most at home. A private income, supplemented by the irregular and fluctuating contributions which John Bidlake made whenever he remembered or felt he could afford to support a wife and family, allowed her to make a habit of this foreign travel of the imagination. Elinor was born a year after their marriage. Four years later an ulcerated stomach brought John Bidlake home, a temporarily reformed character, to be nursed. Walter was the result of his still domestic convalescence. The ulcers healed, John Bidlake faded away again. Nurses and governesses looked after the children. Mrs. Bidlake superintended their upbringing dimly and as though from a distance. From time to time she swooped across the border dividing her private country from the world of common fact; and her interferences with the quotidian order of things had always a certain disconcerting and almost supernatural quality. Incalculable things were liable to happen whenever she descended, a being from another

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