back to The Big Bwana’s lady.

Three days later as he moved silently along the trail close to the great thorn forest he came suddenly to a halt, the hand grasping his heavy spear tensing in readiness. In a little open place he saw a man, an almost naked man, lying upon the ground. The man was alive⁠—he saw him move⁠—but what was he doing? Usula crept closer, making no noise. He moved around until he could observe the man from another angle and then he saw a horrid sight. The man was white and he lay beside the carcass of long-dead buffalo, greedily devouring the remnants of hide that clung to the bleaching bones.

The man raised his head a little and Usula, catching a better view of his face, gave a cry of horror. Then the man looked up and grinned. It was The Big Bwana!

Usula ran to him and raised him upon his knees, but the man only laughed and babbled like a child. At his side, caught over one of the horns of the buffalo, was The Big Bwana’s golden locket with the great diamonds set in it. Usula replaced it about the man’s neck. He built a strong shelter for him nearby and hunted food, and for many days he remained until the man’s strength came back; but his mind did not come back. And thus, in this condition, the faithful Usula led home his master.

They found many wounds and bruises upon his body and his head, some old, some new, some trivial, some serious; and they sent to England for a great surgeon to come out to Africa and seek to mend the poor thing that once had been Tarzan of the Apes.

The dogs that had once loved Lord Greystoke slunk from this brainless creature. Jad-bal-ja, the Golden Lion, growled when the man was wheeled near his cage.

Korak, the killer, paced the floor in dumb despair, for his mother was on her way from England, and what would be the effect upon her of this awful blow? He hesitated even to contemplate it.

Khamis, the witch doctor, had searched untiringly for Uhha, his daughter, since the River Devil had stolen her from the village of Obebe the cannibal. He had made pilgrimages to other villages, some of them remote from his own country, but he had found no trace of her or her abductor.

He was returning from another fruitless search that had extended far to the east of the village of Obebe, skirting the Great Thorn Forest a few miles north of the Ugogo. It was early morning. He had but just broken his lonely camp and set out upon the last leg of his homeward journey when his keen old eyes discovered something lying at the edge of a small open space a hundred yards to his right. He had just a glimpse of something that was not of the surrounding vegetation. He did not know what it was; but instinct bade him investigate. Moving cautiously nearer he presently identified the thing as a human knee just showing above the low grass that covered the clearing. He crept closer and suddenly his eyes narrowed and his breath made a single, odd little sound as it sucked rapidly between his lips in mechanical reaction to surprise, for what he saw was the body of The River Devil lying upon its back, one knee flexed⁠—the knee that he had seen above the grasses.

His spear advanced and ready he approached until he stood above the motionless body. Was The River Devil dead, or was he asleep? Placing the point of his spear against the brown breast Khamis prodded. The Devil did not awaken. He was not asleep, then! nor did he appear to be dead. Khamis knelt and placed an ear above the other’s heart. He was not dead!

The witch doctor thought quickly. In his heart he did not believe in River Devils, yet there was a chance that there might be such things and perhaps this one was shamming unconsciousness, or temporarily absent from the flesh it assumed as a disguise that it might go among men without arousing suspicion. But, too, it was the abductor of his daughter. That thought filled him with rage and with courage. He must force the truth from those lips even though the creature were a Devil.

He unwound a bit of fiber rope from about his waist and, turning the body over upon its back, quickly bound the wrists behind it. Then he sat down beside it to wait. It was an hour before signs of returning consciousness appeared, then The River Devil opened his eyes.

“Where is Uhha, my daughter?” demanded the witch doctor.

The River Devil tried to free his arms, but they were too tightly bound. He made no reply to Khamis’ question. It was as though he had not heard it. He ceased struggling and lay back again, resting. After a while he opened his eyes once more and lay looking at Khamis, but he did not speak.

“Get up!” commanded the witch doctor and prodded him with a spear.

The River Devil rolled over on his side, flexed his right knee, raised on one elbow and finally got to his feet. Khamis prodded him in the direction of the trail. Toward dusk they arrived at the village of Obebe.

When the warriors and the women and the children saw who it was that Khamis was bringing to the village they became very much excited, and had it not been for the witch doctor, of whom they were afraid, they would have knifed and stoned the prisoner to death before he was fairly inside the village gates; but Khamis did not want The River Devil killed⁠—not yet. He wanted first to force from him the truth concerning Uhha. So far he had been unable to get a word out of his prisoner. Incessant questioning, emphasized by many prods of the spear point had elicited nothing.

Khamis threw his prisoner into the same hut from

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