“I will never, never, abandon these bright hopes,” he used to say to me with shining eyes. Of these “bright hopes” he always spoke quietly, in a blissful half-whisper, as it were secretly. He was rather tall, but extremely thin and narrow-shouldered, and had extraordinarily lank hair of a reddish hue. All Stepan Trofimovitch’s condescending gibes at some of his opinions he accepted mildly, answered him sometimes very seriously, and often nonplussed him. Stepan Trofimovitch treated him very kindly, and indeed he behaved like a father to all of us. “You are all halfhearted chickens,” he observed to Virginsky in joke. “All who are like you, though in you, Virginsky, I have not observed that narrow-mindedness I found in Petersburg, chez ces séminaristes. But you’re a half-hatched chicken all the same. Shatov would give anything to hatch out, but he’s half-hatched too.”
“And I?” Liputin inquired.
“You’re simply the golden mean which will get on anywhere in its own way.” Liputin was offended.
The story was told of Virginsky, and it was unhappily only too true, that before his wife had spent a year in lawful wedlock with him she announced that he was superseded and that she preferred Lebyadkin. This Lebyadkin, a stranger to the town, turned out afterwards to be a very dubious character, and not a retired captain as he represented himself to be. He could do nothing but twist his moustache, drink, and chatter the most inept nonsense that can possibly be imagined. This fellow, who was utterly lacking in delicacy, at once settled in his house, glad to live at another man’s expense, ate and slept there and came, in the end, to treating the master of the house with condescension. It was asserted that when Virginsky’s wife had announced to him that he was superseded he said to her:
“My dear, hitherto I have only loved you, but now I respect you,” but I doubt whether this renunciation, worthy of ancient Rome, was ever really uttered. On the contrary they say that he wept violently. A fortnight after he was superseded, all of them, in a “family party,” went one day for a picnic to a wood outside the town to drink tea with their friends. Virginsky was in a feverishly lively mood and took part in the dances. But suddenly, without any preliminary quarrel, he seized the giant Lebyadkin with both hands, by the hair, just as the latter was dancing a cancan solo, pushed him down, and began dragging him along with shrieks, shouts, and tears. The giant was so panic-stricken that he did not attempt to defend himself, and hardly uttered a sound all the time he was being dragged along. But afterwards he resented it with all the heat of an honourable man. Virginsky spent a whole night on his knees begging his wife’s forgiveness. But this forgiveness was not granted, as he refused to apologise to Lebyadkin; moreover, he was upbraided for the meanness of his ideas and his foolishness, the latter charge based on the fact that he knelt down in the interview with his wife. The captain soon disappeared and did not reappear in our town till quite lately, when he came with his sister, and with entirely different aims; but of him later. It was no wonder that the poor young husband sought our society and found comfort in it. But he never spoke of his home-life to us. On one occasion only, returning with me from Stepan Trofimovitch’s, he made a remote allusion to his position, but clutching my hand at once he cried ardently:
“It’s of no consequence. It’s only a personal incident. It’s no hindrance to the ‘cause,’ not the slightest!”
Stray guests visited our circle too; a Jew, called Lyamshin, and a Captain Kartusov came. An old gentleman of inquiring mind used to come at one time, but he died. Liputin brought an exiled Polish priest called Slontsevsky, and for a time we received him on principle, but afterwards we didn’t keep it up.
IX
At one time it was reported about the town that our little circle was a hotbed of nihilism, profligacy, and godlessness, and the rumour gained more and more strength. And yet we did nothing but indulge in the most harmless, agreeable, typically Russian, lighthearted liberal chatter. “The higher liberalism” and the “higher liberal,” that is, a liberal without any definite aim, is only possible in Russia.
Stepan Trofimovitch, like every witty man, needed a listener, and, besides that, he needed the consciousness that he was fulfilling the lofty duty of disseminating ideas. And finally he had to have someone to drink champagne with, and over the wine to exchange lighthearted views of a certain sort, about Russia and the “Russian spirit,” about God in general, and the “Russian God” in particular, to repeat for the hundredth time the same Russian scandalous stories that everyone knew and everyone repeated. We had no distaste for the gossip of the town which often, indeed, led us to the most severe and loftily moral verdicts. We fell into generalising about humanity, made stern reflections on the future of Europe and mankind in general, authoritatively predicted that after Caesarism France would at once sink into the position of a second-rate power, and were firmly convinced that this might terribly easily and quickly
