It is a problem which never can be settled, should we go on discussing it for evermore.

The thing which deprived the family of Minnie’s care at the approaching crisis was what cannot be otherwise described than as a happy event. In the early summer, before Mr. Warrender died, a new curate had come to Underwood. This, however, is not an entirely just way of stating the case. A curate, in the ordinary sense of the word, was not wanted at Underwood. The parish was small. Such a thing as a daily service had not begun to be thought of, and the rector, who was full of energy, would have thought it wasteful extravagance to give a hundred pounds a year to another clergyman, in order that he might have the lessons read for him and the responses led by an educated voice. Ideas about educated voices, as well as about vestments and lights on the altar, have all developed since that time. People in general were quite satisfied with the clerk in those days, or, if they were not satisfied, at least accepted him as a necessary evil, at which one was free to laugh, but against which there was nothing to be said. The morning service on Sunday was the only one that was of much importance, to which the whole parish came. That in the afternoon was attended only by the village people, and did not count for much. The rector would not have said in so many words, like a French curé, that vespers was pas obligatoire, but he had the same feeling. Both he and his wife felt kindly to the people who came, as if it were a personal compliment. It is needless to say that things ecclesiastical have very, very much changed since, and that this easy indulgence exists no longer.

Thus there was evidently no need of a curate at Underwood proper. But the parish was now a double one. Once “St. Mary’s Underwood,” it was now “Underwood-cum-Pierrepoint;” and the condition of drawing the revenues of the latter district was, that the rector should always provide for the duty in the little church at Pierrepoint, which was considered a fine specimen of early architecture, though not much adapted to modern needs. It had been usually some shabby old parson, some poor gentleman who had been a failure in life, one of those wonderful curates who are rich in nothing but children, and to whom the old, rambling, out-at-elbows parsonage house at Pierrepoint was of itself an attraction, who had taken this appointment. And it had been a great surprise to the neighbourhood when it was known that the Honourable and Reverend Eustace Thynne (to say the Reverend the Honourable, which is now the highest fashion in such matters, postponing, as is meet, secular rank to that of the Church, was unknown in those pre-Ritualistic days), a young man, an earl’s son, an entirely unexceptionable and indeed every way laudable individual, had accepted this post. A greater surprise it would be impossible to imagine. The Warrenders had been as much interested as anybody before the death in the family had made such sentiments for a time inappropriate. But Mr. Thynne had turned out a very sympathetic young clergyman. He had left his card and kind inquiries at once. He had helped to officiate at the funeral, and afterwards Minnie had been heard to say that no one had given her so true an idea of how grief ought to be borne. He had been a frequent visitor through the summer. If Theo saw little of him, that was entirely Theo’s fault. It was Mr. Thynne who persuaded the girls that to resume their duties in the Sunday school was not only right, but the best thing for them⁠—so soothing and comforting; and he had come a great deal to the Warren while Theo was so much away, and in many things had made himself useful to the girls, as Theo had been doing to Lady Markland. He did not, indeed, devote himself to them with the same indiscriminate devotion. There was no occasion for anything of the kind. Mrs. Warrender was quite capable of looking after things herself, and Minnie’s energy was almost greater than was necessary for the needs of their position; so that it was not at all needful or desirable that he should put himself at their disposal in any exaggerated way. But all that a man and a clergyman could do to make himself useful and agreeable Eustace Thynne did. They got to call him Eustace Thynne quite naturally, when they were talking of him, though they still called him Mr. Thynne when conversing with him. They saw a great deal of him. There was very little to do at Pierrepoint, and he was a great walker, and constantly met them when they were out. And he was very sound in his views, not extreme in anything; not an evangelical, much less inclining towards the section of the Church which began to be known in the world under the name of Puseyists. Eustace Thynne had no exaggerated ideas; he was not eccentric in anything. The Thirty-Nine Articles sat as easily upon him as his very well made coat; he never forgot that he was a clergyman, or wore even a gray checked necktie, which the rector sometimes did, but always had a white tie, very neatly tied, and a tall hat, which was considered in those days the proper dress for a clergyman, even in the country. His political ideas inclined to Conservatism, whereas, as Minnie always said, the Warrenders were Liberal; but it was a very moderate Conservatism, and the difference was scarcely appreciable.

From all this it may be divined that Minnie was in the way of following the example set her by her mother and grandmother, and the majority of women generally. She had not thought herself very likely to marry for some time back; for the county

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