next to you. They picked us up together, I’m told.”

“Badly wounded?”

“Worse than you. Both my legs have been taken off.”

Neil said nothing for a moment. “It could be worse,” he ventured at last.

“Oh yes. Life is worth living, even with artificial limbs.”

“Can you see, Yaxa.”

“Perfectly.”

“Here then. The war’s over, at least so far as we’re concerned. Let’s call it quits.”

He painfully stretched out his hand toward the place from which Yaxa’s voice came. After a moment he felt the Martian’s spidery fingers on it.

“Quits it is, then,” agreed Yaxa. “We’ll get well together.”

Both of them relaxed. The fierce conflict they had both gone through now seemed far away and vague, as if it had been the experience of other men. They felt peaceful and in some measure content.

For they had both fought a good fight. Both had done their best. Both would be honored for their efforts. And, best of all, neither of them would ever need to fight again.

The Golgotha Dancers

I had come to the Art Museum to see the special show of Goya prints, but that particular gallery was so crowded that I could hardly get in, much less see or savor anything; wherefore I walked out again. I wandered through the other wings with their rows and rows of oils, their Greek and Roman sculptures, their stern ranks of medieval armors, their Oriental porcelains, their Egyptian gods. At length, by chance and not by design, I came to the head of a certain rear stairway. Other habitués of the museum will know the one I mean when I remind them that Arnold Böcklin’s The Isle of the Dead hangs on the wall of the landing.

I started down, relishing in advance the impression Böcklin’s picture would make with its high brown rocks and black poplars, its midnight sky and gloomy film of sea, its single white figure erect in the bow of the beach-nosing skiff. But, as I descended, I saw that The Isle of the Dead was not in its accustomed position on the wall. In that space, arresting even in the bad light and from the up-angle of the stairs, hung a gilt-framed painting I had never seen or heard of in all my museum-haunting years.

I gazed at it, one will imagine, all the way down to the landing. Then I had a close, searching look, and a final appraising stare from the lip of the landing above the lower half of the flight. So far as I can learn⁠—and I have been diligent in my research⁠—the thing is unknown even to the best-informed of art experts. Perhaps it is as well that I describe it in detail.

It seemed to represent action upon a small plateau or table rock, drab and bare, with a twilight sky deepening into a starless evening. This setting, restrainedly worked up in blue-grays and blue-blacks, was not the first thing to catch the eye, however. The front of the picture was filled with lively dancing creatures, as pink, plump and naked as cherubs and as patently evil as the meditations of Satan in his rare idle moments.

I counted those dancers. There were twelve of them, ranged in a half-circle, and they were cavorting in evident glee around a central object⁠—a prone cross, which appeared to be made of two stout logs with some of the bark still upon them. To this cross a pair of the pink things⁠—that makes fourteen⁠—kneeling and swinging blocky-looking hammers or mauls, spiked a human figure.

I say “human” when I speak of that figure, and I withhold the word in describing the dancers and their hammer-wielding fellows. There is a reason. The supine victim on the cross was a beautifully represented male body, as clear and anatomically correct as an illustration in a surgical textbook. The head was writhed around, as if in pain, and I could not see the face or its expression; but in the tortured tenseness of the muscles, in the slaty white sheen of the skin with jagged streaks of vivid gore upon it, agonized nature was plain and doubly plain. I could almost see the painted limbs writhe against the transfixing nails.

By the same token, the dancers and hammerers were so dynamically done as to seem half in motion before my eyes. So much for the sound skill of the painter. Yet, where the crucified prisoner was all clarity, these others were all fog. No lines, no angles, no muscles⁠—their features could not be seen or sensed. I was not even sure if they had hair or not. It was as if each was picked out with a ray of light in that surrounding dusk, light that revealed and yet shimmered indistinctly; light, too, that had absolutely nothing of comfort or honesty in it.


“Hold on, there!” came a sharp challenge from the stairs behind and below me. “What are you doing? And what’s that picture doing?”

I started so that I almost lost my footing and fell upon the speaker⁠—one of the Museum guards. He was a slight old fellow and his thin hair was gray, but he advanced upon me with all the righteous, angry pluck of a beefy policeman. His attitude surprised and nettled me.

“I was going to ask somebody that same question,” I told him as austerely as I could manage. “What about this picture? I thought there was a Böcklin hanging here.”

The guard relaxed his forbidding attitude at first sound of my voice. “Oh, I beg your pardon, sir. I thought you were somebody else⁠—the man who brought that thing.” He nodded at the picture, and the hostile glare came back into his eyes. “It so happened that he talked to me first, then to the curator. Said it was art⁠—great art⁠—and the Museum must have it.” He lifted his shoulders, in a shrug or a shudder. “Personally, I think it’s plain beastly.”

So it was, I grew aware as I looked at it again. “And the Museum has accepted it at last?”

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