We discussed education from various points of view, I remember; but what struck me most in her ideas was the emphasis which she laid on the faculty of wonder. One of her fears was that, in the stress of the new time, life would become machine-made and that the human race might degenerate into a mere set of engine-tenders to whom the whole world of imagination was closed.
“I would begin with the tiny children,” she said, “and feed their minds on fairy tales. Only they would be new kinds of fairy tales—something to bring the wonder of Fairyland into their daily life. The old fairy tales were always about things ‘once upon a time’ and in some dim far-off country which no child ever reached. I want to bring Fairyland to their very doors and keep some of the mystery in life. I wouldn’t mind if they grew superstitious and believed in gnomes and elves and sprites and such things, so long as they felt the world was wonderful. We mustn’t let them become mere slaves to machinery. Life needs a tinge of unreality if one is to get the most out of it, so long as it is the right kind of unreality. Did you ever read Hudson’s Crystal Age?”
“No, I never came across it.”
“Do you mind if I show you something in it?”
She rose and took down a book from its shelf; then, coming back into the lamplight, searched for a passage and began to read:
“ ‘Thus … we come to the wilderness of Coradine. … There a stony soil brings forth only thorns, and thistles, and sere tufts of grass; and blustering winds rush over the unsheltered reaches, where the rough-haired goats huddle for warmth; and there is no melody save the many-toned voices of the wind and the plover’s wild cry. There dwell the children of Coradine, on the threshold of the wind-vexed wilderness, where the stupendous columns of green glass uphold the roof of the House of Coradine; the ocean’s voice is in their rooms, and the inland-blowing wind brings to them the salt spray and yellow sand swept at low tide from the desolate floors of the sea, and the white-winged bird flying from the black tempest screams aloud in their shadowy halls. There, from the high terraces, when the moon is at its full, we see the children of Coradine gathered together, arrayed like no others, in shining garments of gossamer threads, when, like thistledown chased by eddying winds, now whirling in a cloud, now scattering far apart, they dance their moonlight dances on the wide alabaster floors; and coming and going they pass away, and seem to melt into the moonlight, yet ever to return again with changeful melody and new measures. And, seeing this, all those things in which we ourselves excel seem poor in comparison, becoming pale in our memories. For the winds and waves, and the whiteness and grace, have been ever with them; and the winged seed of the thistle, and the flight of the gull, and the storm-vexed sea, flowering in foam, and the light of the moon on sea and barren land, have taught them this art, and a swiftness and grace which they alone possess.’ ”
The moonbeam-haunted vision which the words called up seemed to touch something in my mind; a long-closed gate of Faery swung softly ajar; and once more I seemed to hear the faint and far-off horns of Elfland as I had heard them when I was a child. Wearied with toil in my ruthless world of the present, I paused, unconscious for a moment, before this gateway of the Unreal. I felt the call of the seas that wash the dim coasts of Ultima Thule and of the strange birds crying to each other in the trees of Hy-Brasil.
Miss Huntingtower sat silent; and when I came out of these few seconds of reverie, I found that she had been watching my expression keenly:
“You ‘wake from daydreams to this real Night,’ apparently, Mr. Flint. I could see you had gone a-wandering, even if it was only for an instant or two. I’m glad; for it shows you understand.”
I have given an account of some of these apparently aimless and inconclusive discussions between us in order to show clearly the manner in which we went to work. At first, we oscillated between the practical side of things, the planning of houses, the laying out of towns, the applications of electricity and so forth, on the one hand, and the most abstract considerations of the mental side of the problem on the other. I remember that one evening we began with the desirability of uniforms for the population while at work. I was in favour of it on the grounds that it would facilitate mass-production and would also mark the worker’s trade and possibly thus develop a greater esprit de corps. She conceded these points, but insisted that women should be allowed to dress as they chose, once their work was done. This brought us to the question of luxury trades, and so led by degrees to the consideration of the cultivation of artistic taste and finally to the problems of Art in general under the new conditions. Looking back, I see that our earlier advances were mainly gropings towards something which we had not clearly conceived ourselves. We did not know exactly what we wanted; and we threshed out many matters more for the sake of clarifying our ideas than with any real intention of applying our conclusions in practice.
Gradually, however, things grew more definite as we proceeded. We had certain ideas in common, general principles which we both accepted: and as time went on, this skeleton began to clothe itself in flesh and become a living organism. She converted me to her idea that happiness meant more than anything, provided it was gained in the right way.
