they love each other ten years after marriage more warmly and poetically than on the wedding-day, and just for the very reason that during these ten years neither he nor she gave each other a dissembling kiss or said one hypocritical word. “A lie has never passed his lips,” was said about somebody in a certain book; “There is no hypocrisy in his heart” was said about somebody, maybe in the very same book. They read the book and think, “What a wonderful moral height is ascribed to him!” When they wrote the book they thought, “Here we are describing a man who will fill everyone with surprise.” They know not who wrote the book, do not realize who is going to read it; but the people of the new dispensation do not receive among the number of their acquaintances anybody who does not possess such a soul, and they have no lack of such a soul, and they have no lack of such acquaintance, and they look upon their acquaintances as nothing more than people of the new dispensation, good, but ordinary people.

One thing calls for pity: at the present time, to every one man of the new dispensation there are a dozen or more antediluvians. This, however, is natural. In an antediluvian world you expect an antediluvian population.

XIV

“And so here we have been living together three years” (before, it used to be said a year, two years, and later it will be said four years, and so on), “and yet we are still like lovers, who see each other rarely and secretly. Where did people get the idea that love grows weak, when there is nothing to hinder people from belonging wholly to each other? These people did not know true love. They felt only an erotic selfishness, or an erotic fancy. Real love begins only when people begin to live together.”

“Do you notice that in me?”

“I notice in you something that is much more interesting. In three years you will forget that you have studied medicine, and in three years you will forget to read, and from all your senses, which are needful for intellectual life, you will use only one⁠—that of sight; and sight, too, will forget to see anything else but me.”

Such conversations do not last long, and are not frequent; but still, occasionally, they have such conversations.

“Yes, it grows stronger every year.”

“In the nature of man does attachment grow weaker? does it fail to be developed by time? When does friendship become stronger and firmer? in a week, or a year, or twenty years after it began? It is only necessary that people should choose the right friends; that they should be suited to each other.”

These conversations take place, but they are not frequent. They are brief, and not frequent. In fact, what reason have they to talk about this subject very often?


But this kind come oftener and last longer:⁠—

“Sasha, how greatly your love supports me! Through it I am becoming independent; I am getting rid of all dependence upon anybody, even upon you. But what has my love brought to you?”

“For me? not less than for you! It is a constant, powerful, healthy stimulus of the nerves; it essentially develops the nervous system!” (“Coarse materialism!” declare the sapient reader and I together.) “And therefore the intellectual and moral strength grow in me from my love.”

“Yes, Sasha, I hear from everybody⁠—I myself am a bad witness in the case; my eyes are blinded⁠—but everybody sees the same thing; your eyes are growing brighter, your views become clearer and keener.”

“Viérotchka, why should I praise or not praise myself before you? We are one. But this must really be reflected in the eyes. My mind has become far stronger; when I make conclusions from observations, or a general examination of the facts, I finish now in an hour what used to take me several hours. And I can grasp with my mind many more facts than before, and the conclusions drawn from them are broader and fuller. Viérotchka, if I had the slightest germ of genius with this feeling, I should become a great genius. If I had been endowed by nature with the power of creating something new in science, with this feeling I should have the power of reorganizing science. But I was born merely to be a rough laborer, a swarthy little toiler, who works over little special questions. Such I was before I knew you; now you know I am different. More is expected of me; it is supposed that I am going to reorganize the most important branch of science, the whole teaching about the functions of the nervous system; and I feel that I am going to fulfil this expectation. At the age of twenty-four a man’s views are wider and bolder and more original, than when he reaches the age of twenty-nine, and the same is true at the age of thirty and thirty-two, and so on; but then it was not true of me as it is now, and I feel that I am still progressing, while without you I should long ago have ceased to grow. Yes, and I did cease to grow the last two or three years before we began to live together. You brought back to me the freshness of my early youth, the power of going vastly further than where I should have stopped, if it had not been for you. And the energy of work, Viérotchka, does that signify little! An immense stimulus of strength is brought into labor when your whole life is so inclined. You know how the energy of intellectual labor is simulated by a glass of coffee; what they afford others for an hour after, which follows a reaction proportionate to these outward and transitory stimuli, this I find constantly; my nerves are constantly attuned to finer, more vital energies.” (“Again coarse materialism!” we remark, etc.)


These conversations are more frequent and longer.

“He who has

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